Stewardship . . . Matters (Part 2)

You can listen to the podcast for this message here.

Last week we got back to basics of giving. We looked at some examples of giving in Scripture and established some principles of biblical giving. This morning we’re going to look at needs and tithing.

What are our basic needs and what is a surplus? It appears the Bible teaches that our basic needs are food and clothing. “For we have brought nothing into the world, so we cannot take anything out of it either.  If we have food and covering, with these we shall be content.” (1 Tim. 6:7-8) God never promised to make us middle class. There is certainly nothing wrong with having a nice car or house, cell phones, or satellite TV, but it seems that God only guarantees food and clothing. What’s the point of pursuing earthly treasure since it will all be left behind? Surplus is what is left after we subtract our expenses for basic needs from our total income. Most of us probably spend the majority of our surplus on what our society calls needs. Society says you need the latest technological gadgets. You’ve got to have the latest model car. . . get a bigger house. Our challenge is to cut back on these desires so more of our surplus can be spent meeting biblical needs.

So what about the tithe? Gen. 28:22 says, “This stone, which I have set up as a pillar, will be God’s house, and of all that You give me I will surely give a tenth to You.” It seems Jacob recognized that it was God who provided all of his sustenance. Gen. 14:18-20 says, “And Melchizedek king of Salem brought out bread and wine; now he was a priest of God Most High. He blessed him and said, “Blessed be Abram of God Most High, Possessor of heaven and earth; And blessed be God Most High, Who has delivered your enemies into your hand.” He gave him a tenth of all.” Abram felt it necessary to tithe. You may be saying, “Well that’s all well and good, but this is not the age of the law, but the age of grace, so we don’t have to tithe.  We don’t live under the law.” The New Testament is surprisingly quiet on this matter. Some believe that since the tithe is only mentioned, not taught in the New Testament, there is therefore no basis for the tithe. That’s the interesting part. The Genesis examples predate the law by over 400 years. If you only adhere to the O.T teachings that are repeated in the N. T. you are missing the mark.

Christian pollster George Barna reports that 9% of born-again believers tithed. A tithe is not regular giving. A tithe is giving a tenth (10%) of your income to the Lord. For most people, you support the church in which you receive spiritual benefits. In Matt. 23:23 Jesus condemned the Pharisees by saying, “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cummin, and have neglected the weightier provisions of the law: justice and mercy and faithfulness; but these are the things you should have done without neglecting the others, for being hypocrites.” They paid tithes, but neglected the more important principles of Scripture. Some biblical principles are more important than others. Just because you follow some biblical principles doesn’t mean you can ignore others. The tithe isn’t mentioned after the gospels, but I want to point something out. The tithe was neither commanded nor rescinded in the New testament. Christians continue to argue about whether to tithe or not, or even if the tithe is the starting point for giving.

When you consider the teachings of Jesus, He never lowered the standard for anything. For example, in Matt. 5:27-28 Jesus said, “You have heard that it was said, ‘YOU SHALL NOT COMMIT ADULTERY’; but I say to you that everyone who looks at a woman with lust for her has already committed adultery with her in his heart.” See? Jesus raised the standard, He didn’t lower it. I don’t want to be legalistic about this, but consider this: scriptural offerings were always from the first and best that people had, not from what was left over.

Maybe you’re a grace giver. You give as you are led. The tithe was the minimum required by God so ask yourself, does God expect less of me, who has the Holy Spirit living inside me, than He did of the poor Israelites? You may maintain that we don’t need to adhere to the tithe. That’s fine, just don’t use that as justification to give less.

As Christians, we’re to be different than the world. Rom. 12:2a says, “Do not be conformed to the world.” But how can we be different in this world of materialism? Paul goes on to say, “But be transformed by the renewing of your mind.” We’ve got to realize some things about ourselves that might not be too appealing. We must realize we are greedy. Greed is something that comes naturally to us. We’ve got to unlearn greed and learn generosity from God. In reality, we’re rich. The West has 15 % of the world’s population, but 90% of the wealth. Even the poorest people in America are richer than the richest people of many countries.

The tax code should not guide our giving. Taking a legal deduction is fine, but some gifts that please God are not recognized by the IRS. For example, giving to a friend or neighbor in need rather than giving through a charity. If you give to get a tax deduction, not only are you missing the point of giving, but you’re bad at math.

Take a look at 2 Cor. 8:17-12. Paul tells them, you promised to give, it’s time to pay up. Don’t make commitments you cannot keep. Our biggest challenge is to free up what the Bible calls surplus. Society preaches self-indulgence and consumption. The Bible teaches move down in lifestyle, not up. Live below our income, not above. If we have nothing to share, our lifestyle needs to change. Buy a newer car instead of a new car. The goal is not simply to save, but to save in order to invest in God’s work. To invest in Kingdom work. To invest in treasure that cannot be destroyed or taken away. Our money gets tied up in culturally driven wants. God speaks of humble self-sacrifice and cheerful generosity. He honors service and stewardship, not consumption.

God does not need our gifts, but we need to give. If we’re always on the receiving end of God’s grace, we tend to become selfish. As we learn to give, we enlarge our capacity to receive, and we share in the blessings of grace. I’ve done a lot of work with my hands in the field of carpentry, construction, and remodeling. My success is not based on the number of tools I own, but in what I’ve done with my tools. In the same way, a Christian does not calculate prosperity by the size of his bank account but by the ministry accomplished with his resources.


One thought on “Stewardship . . . Matters (Part 2)

  1. Abraham gave a tenth before the law – a tenth of war spoils, not a tenth of his income. Then came the law, and the law required only a fraction of a tenth of war spoils to be given. And remember, Abraham said the spoils didn’t belong to him, and he kept nothing.

    Jacob made a vow to tithe but nowhere does the Word tell us that Jacob actually tithed.

    The Bible CLEARLY SHOWS that the tithe ENDED at the cross in the Book of Hebrews. In the first nine verses of Hebrews 7 the words tenth or tithes appears SEVEN TIMES. The ONLY place in the Bible, after Calvary, that tithing appears is in Hebrews 7.

    In Hebrews 7:5 we are told that Levi (the Levites) took the tithes under the law. In Hebrews 7:12 we are told that when the priesthood changes, the law will change. Hebrews 7:18 is telling us that Numbers 18 was disannulled. Numbers 18 established the Levitical priesthood, and part of that establishing included tithing. When the Levitical priesthood ended (at Calvary, or at least in the year 70AD when the temple was destroyed), all laws that established that priesthood were canceled. If Numbers 18 wasn’t canceled, we would still be under the Levitical priesthood.

    Those who argue they didn’t have money or income then really need to study the scriptures. They had money and wages, even in Genesis. The farmers had income from barter exchanges, and they had markets to buy and sell as proven in Deuteronomy 14:24-26.

    Those who argue Malachi 3:8, robbing God, need to start with verse 7. God is talking about His ordinances in Numbers 18 which we learned were disannulled according to Hebrews 7:18. Also, if you start with Malachi 1, you will see that God is speaking to the priests, not the people. The priests robbed God of the tithe (Nehemiah 13) and the priests robbed God of the offerings (Malachi 1).

    The New Testament teaches generous, sacrificial giving, from the heart, according to our means. For some, $1 might be a sacrifice. For others, even 50% of their income might not induce a sacrifice.

    There is no minimum standard in the New Testament.

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