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Last week we looked at the parable of the minas. We learned that Jesus will hold us accountable for stewardship; He’ll reward faithfulness and judge disobedience. Until that time, we are to do business until He comes back. This morning we’ll ask the question “When a person genuinely turns to the Lord, should that change their approach to money?” In what ways does a real relationship with God impact our values?
Take a look at Luke 3:9-14.
The Apostle John has come on the scene and is preaching in the area of the Jordan River. To keep it in context, you need to go back to Luke 3:3 that says, “And he came into all the district around the Jordan, preaching a baptism of repentance for the forgiveness of sins.”
Repentance literally means change of mind. For John, salvation meant change. It should mean change for us too. “Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come.” (2 Cor. 5:17) John preached about change – change that results from a relationship with Christ.
John provided a warning in v. 7 where he says, “You brood of vipers, who warned you to flee from the wrath to come?” That seems pretty harsh given John’s message of forgiveness in Christ. Vipers are poisonous. You need to stay away from poisonous snakes. They are dangerous. John is really asking them, “Who told you that getting baptized will protect you from the coming wrath?” John’s implied answer is, “Not me!” He is addressing insincere converts, people who want to get saved in words only. Maybe they’re caught up in emotion. Maybe they’re friends are doing it. Maybe they’re out to get something. The real reason these vipers are coming is not stated, but John is very clear about why he speaks about a, “baptism of repentance for the forgiveness of sins” according to v. 3.
V. 8 tells the story. There are certain things that must happen following true conversion. Baptism and holy living go hand in hand. Baptism is the outward expression of what occurred inside. It has become far too simple in the church today. People claim to know Jesus Christ, yet there is no change in their lives. Salvation involves a total change of mindset, life and direction. John says to, “Bear fruits in keeping with repentance.” Look at Luke 6:43-45 says, “For there is no good tree which produces bad fruit, nor, on the other hand, a bad tree which produces good fruit. For each tree is known by its own fruit. For men do not gather figs from thorns, nor do they pick grapes from a briar bush. The good man out of the good treasure of his heart brings forth what is good; and the evil man out of the evil treasure brings forth what is evil; for his mouth speaks from that which fills his heart.” John goes on to say, “Do not begin to say ‘We have Abraham as our father.’”
In John 8:37 Jesus said, “I know that you are Abraham’s descendants; yet you seek to kill Me, because My word has no place in you.” In other words, if there is no repentance, it doesn’t matter who your daddy is. V. 9 says, “Indeed the axe is already laid at the root of the trees; so every tree that does not bear good fruit is cut down and thrown into the fire”
So John shifts to some practical instructions. In v. 10 the crowds ask John, “Then what shall we do?” John told them that real repentance brings forth good fruit that result from a change of heart. Don’t think John is talking about salvation because of works. To demonstrate that, John says in v. 11, “The man who has two tunics is to share with him that has none, and he who has food is to do likewise.” Clothing and food, consistent with 1 Tim. 6:8. This instruction is also consistent with O.T. teachings found in Job, Isaiah, and Ezekiel. Any real faith must have social concern for the poor and unfortunate. Caring for the poor and unfortunate is a common theme in Luke’s writings. Luke 6:30, “Give to everyone who asks of you, and whoever takes away what is yours, do not demand it back.”Luke 12:33, “Sell your possessions and give to charity; make yourselves money belts which do not wear out, an unfailing treasure in heaven, where no thief comes near nor moth destroys.” Luke 18:22, “When Jesus heard this, He said to him, “One thing you still lack; sell all that you possess and distribute it to the poor, and you shall have treasure in heaven; and come, follow Me.”Repentance results in change. According to Luke, this change should involve possessions.
The tax collectors ask John the same question in v. 12, “What shall we do?” This is really interesting. Being a tax collector was synonymous with sin. Matt. 18:17, “If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.” Jesus compared someone unrepentant with a tax collector. The gospel message is not just for some people. People say God can’t or won’t save me because of ___________. These were some of the most despised people in the community. Their testimony in a court of law wouldn’t be accepted. These were Jews that worked for the Roman government – they collected more than was owed – we would call that stealing. Even tax collectors can repent. What are they to do? “Collect no more than what you have been ordered to” (V. 13) Notice they didn’t have to quit their job, just become honest.
The final group, the soldiers ask John, “And what about us? What shall we do?”These soldiers were likely Jews who signed up for military service or were conscripted by the government. They received little pay, but could force people to give them money. John says, “Do not take money from anyone by force, or accuse anyone falsely, and be content with your wages.” Like the tax collectors, the soldiers were charged to become honest.
What’s this all mean? According to John, repentance is not confined to religious acts or private life. True repentance impacts your work; it impacts your private life. Therefore, true repentance impacts your stewardship. No matter who you are, you are to share what you have with others. No matter who you are, you’re to be honest in your business and private dealings. That’s the power of Christ’s transformation of the heart.