Expected Intentionality

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Last week Peter looked to new things. He instructed us to be excited about the coming of the Lord as the heavens and earth will be destroyed by fire allowing God to usher in a new heaven and a new earth. It is a place of righteousness where authentic believers can be wholeheartedly sold out for Jesus without the negative influence of the false teachers and the mocking of the mockers. This morning, Peter draws a conclusion.

2 Pet. 3:14 says, “Therefore, beloved, since you look for these things, be diligent to be found by Him in peace, spotless and blameless.”

Conclusions are sometimes easy to spot in Scripture. Peter is on his initial approach to land this letter by saying, “Therefore, beloved.” The conclusion is based on what he has said in v. 1113. The new heavens and the new earth are what we are hastening to. Remember from last week, “looking for and hastening” means an eager anticipation, a hope to move quickly. We eagerly anticipate our new home, but we can’t sit around looking at the sky. We must zealously be about the work of the Lord and that means telling others about the hope we have. We ought to be known for our holy conduct and our godliness. Since we look for these things, God tells us through Peter, “Be diligent.” It means careful and conscientious. Be intentional about what we are doing as it relates to Christ. Paul gave us the mandate that in, “Whatever you do, do your work heartily, as for the Lord rather than for man.” (Col. 3:23) In context Paul was talking about the relationship between slaves and their masters, but the application for us is still there. Employee/employer. Student/teacher. Child/parent. Athlete/coach. You can make many applications for this, but the truth remains we do things to please the Lord, not other people.

We sometimes forget that God is concerned with what happens in our daily lives. How we react to circumstances reflect the power of the Holy Spirit that we claim has taken residence in our lives. In his book Forgotten God, Frances Chan says on pages 32-33, 

Rom. 8:9 says, “You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you.” According to this verse, if I am a believer, the Spirit of God dwells in me. Paul reiterates that truth in 1 Cor. 6:19-20: “Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price” (NIV). Our bodies are the Spirit’s temple. Later we will delve more into what that means for us; but essentially, it’s that the Holy Spirit makes His home in our bodies. We are His place of dwelling. And this is the question I just can’t get around: If it’s true that the Spirit of God dwells in us and that our bodies are the Holy Spirit’s temple, then shouldn’t there be a huge difference between the person who has the Spirit of God living inside of him or her and the person who does not? This may be a silly illustration, but if I told you I had an encounter with God where He entered my body and gave me a supernatural ability to play basketball, wouldn’t you expect to see an amazing improvement in my jump shot, my defense, and my speed on the court? After all, this is God we’re talking about. And if you saw no change in my athleticism, wouldn’t you question the validity of my “encounter”? Churchgoers all across the nation say the Holy Spirit has entered them. They claim that God has given them a supernatural ability to follow Christ, put their sin to death, and serve the church. Christians talk about being born again and say that they were dead but now have come to life. We have become hardened to those words, but they are powerful words that have significant meaning. Yet when those outside the church see no difference in our lives, they begin to question our integrity, our sanity, or even worse, our God. And can you blame them?”

We have bought the lie that profession without transformation is okay. Since someone may claim to be a Christian, that’s seems to be good enough. Even though there may be no evidence of Christ, no fruit, no desire to be like Christ; they’ve said it, so that settles it. I acknowledge that we’re all at different places. Instead of engaging in real discipleship as a matter of pursuing Christ, it seems like it’s not even welcomed in the lives of many professing believers. Everything is cool as long as we agree, but don’t rock the boat. Everything is awesome as long as we don’t have any expectations of anyone. But the second that changes, we’re outta here. We have Christians that are zealously pursuing the American dream of safety and security here; laying up treasures here, participating in activities that have no bearing on eternity because we’ve taken the gift we’ve been given for granted, we’ve taken our destination for granted. Our attitude has become, “Well, I know I’m going there.” Many people in the church have forgotten the important truth Paul gave us in Phil. 3:20, “For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ.”

We’re to be intentional in our walk with Christ. We’re intentional in so many areas of our lives. We make sure to check the tide chart before going fishing. We get our cooler ready for the beach. We lay our kid’s school clothes out the night before. We study all the material so we can pass the test with the best possible grade. Unfortunately, many of us don’t practice that same intentionality with Jesus. We find it difficult to find the time to read our Bible. Since it’s hard to find time to read, we certainly can’t find the time to study it. We’re so busy with our lives during the week, that Sunday has become catch up day. We have become a people with little to no time management skills and misguided prioritization. We have fallen into Satan’s trap with frightening ease.

We’re to, “be diligent.” Diligent means conscientious in one’s work or duties; it means to hurry. People all over are on the grace bus that preaches it doesn’t matter what you do as long as you’ve made a profession. Grace covers it all! NO! Peter says be diligent. What are we to be diligent about? We’re to hurry up; make every effort, “To be found by Him in peace, spotless and blameless.” Peter already said we’re to be holy and godly in our conduct in v. 11. Keep in mind the false teaching that Peter is refuting. The false teachers denied the second coming of Christ and therefore lived a life of liberty following after their own lusts and sensuality. That liberty presented a huge stumbling block to other believers because they intentionally led others astray from the truth of God’s Word and the Way of Truth through salvation. Peter continues to hammer the coming of Christ in an effort to show his readers that living in a certain manner today is reflective of the glory of God that exists within each authentic believer. This due diligence here hinges on the foundation Peter established in 2 Pet. 1:5-7 where he said, Now for this very reason also, applying all diligence, in your faith supply moral excellence, and in your moral excellence, knowledge, and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, godliness, and in your godliness, brotherly kindness, and in your brotherly kindness, love.” His incredible conclusion to that is found in v. 10, Therefore, brethren, be all the more diligent to make certain about His calling and choosing you; for as long as you practice these things, you will never stumble.” The key is in the verb tense. Practice is present tense and never stumble is future. It is conditional based on what we do.

Believers are, “To be found in peace, spotless and blameless.” Found is a judicial term that indicates a judgment – we find the defendant not guilty. We see this in other Scripture as well. In 1 Cor. 4:2 Paul says as stewards, we are to found trustworthy. John wept when no one was found worthy to open the book in Rev. 5:4. Peace here means completeness or well being. Don’t miss the significance; the only way to have true peace is to be reconciled to God through Jesus Christ. When that reconciliation is accomplished, it is not just possible; it is expected for us to be, “blameless and spotless.” This expectation is a contrast to the false teachers that were described in 2 Pet. 2:13 as, “stains and blemishes.” Again, we see this idea throughout Scripture. This doesn’t mean we are morally perfect or sinless. We should be progressing to look and act more and more like Christ because of the work He is doing on our lives. The expectation is that we live lives of holiness and godliness because of God’s influence in our lives. When you put it all together Peter is saying Christians will be found to be at peace with God because we’ve trusted in the finished work of Christ. As a result, we are righteous because He is righteous.

1 Thes. 5:23 says, “Now may the God of peace Himself sanctify you entirely; and may your spirit and soul and body be preserved complete, without blame at the coming of our Lord Jesus Christ.”We are at peace because of Christ’s sacrifice and we enter into His presence with joy. This joy in Christ motivates us to share the unfathomable gift of grace through Jesus Christ. Let’s quit talking about it and do it.




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