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Last week we looked at God’s character and learned that Isaiah called Jesus the wonderful counselor, the mighty God, the everlasting Father, and the Prince of peace. As we prepare for Christmas this year, we celebrate something that is as old as eternity. On one hand, we celebrate the birth of the Savior, the Son of God, and the One that is able to redeem us from the penalty of sin that was prophesied in Genesis 3 when Adam and Eve sinned.
On the other hand, even those that are farthest from God hear the sounds of the Savior through radio, TV, in our shopping malls, and family dinners. Even amid all the commercialism in our culture, the Christmas spirit is alive and well for most people you come into contact with. The influence of the Savior is so powerful because He came with a mission.
Take the time to read Isaiah 61:1-11.
So what’s the work of Christ? The prophets of the O.T. and the Apostles of the N.T. clearly state that Jesus Christ is the Messiah, the One that came into this world for a reason. Even before the world was formed, God had a job for Him to do. His objectives are stated throughout the Bible.
Christ came here to do at least three things. First, He came to do the will of God and qualify Himself as our substitute. Heb. 10:5-7 says, “Therefore, when He comes into the world, He says, ‘SACRIFICE AND OFFERING YOU HAVE NOT DESIRED, BUT A BODY YOU HAVE PREPARED FOR ME; IN WHOLE BURNT OFFERINGS AND sacrifices FOR SIN YOU HAVE TAKEN NO PLEASURE. THEN I SAID, ‘BEHOLD, I HAVE COME (IN THE SCROLL OF THE BOOK IT IS WRITTEN OF ME) TO DO YOUR WILL, O GOD.’” V. 10 goes on to say, “By this will we have been sanctified through the offering of the body of Jesus Christ once for all.” Second, He came to save His people from their sins. In Matt. 1:21the angel told Joseph in a dream that, “[Mary] will bear a Son; and you shall call His name Jesus, for He will save His people from their sins.” Tit. 2:14 says Jesus, “Gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, zealous for good deeds.” Finally, He came to gather all that have believed in Him. In John 10:14 Jesus said, “I am the good shepherd, and I know My own and My own know Me.” In v. 16, He goes on to say, “I have other sheep, which are not of this fold; I must bring them also, and they will hear My voice; and they will become one flock with one shepherd.” So there will be one flock, one shepherd. Salvation through Christ is complete and 100% effective. There is no new and improved method, the biblical method is tried and true. Christ came to do these things. Isaiah called Him the mighty God in 9:6 and He cannot fail. Do you think that anything can dissuade Christ from carrying out His mission? Is. 42:4 says, “He will not be disheartened or crushed until He has established justice in the earth.” The night Jesus was betrayed; He confidently said to God, “I glorified You on the earth, having accomplished the work which You have given Me to do.” (John 17:4) While dying on the cross to pay the penalty for our sin, Jesus declared, “It is finished!” (John 19:30)
Isaiah offers some encouragement. When we try and describe Jesus, we often paint him as this very serious man with long brown hair, a beard, and a flowing robe. Isaiah paints a different picture. He sees a smiling face with joy that overflows to those around Him. Isaiah 61 describes the good news of Jesus the Messiah using words you can almost feel. Look at vs. 1-3. Remember, at the time of this writing, Jesus won’t be born for another 700 years, but Isaiah speaks with such confidence as if he was watching a movie about the future.
Isaiah speaks the words of the Messiah as if these are the very words Jesus will speak. Take a look at the incredible passage in Luke 4:14-22. The words recorded in Isaiah’s prophecy are in fact, the words of Messiah. Put yourself in the synagogue. Jesus reads from Isaiah 61 – what we read earlier, and sits down. There must have been stunned silence in that place. You would think that the people, the religious people in the synagogue would recognize Who was in their midst and rejoice at the arrival of the long awaited Messiah – the One that would save them from their sins. It couldn’t have been clearer than if Jesus had said, “Hey, the Messiah that Isaiah wrote about? That’s me.” Jesus knew who He was. He knew He was sent to deliver mankind from the bondage of sin. He knew He came to set captives free. You’d think the people would fall down and worship the One, but vs. 28-29 tell us that, “All the people in the synagogue were filled with rage as they heard these things; and they got up and drove Him out of the city.”
As we look at the mission of the Savior, I want you to see something back in Isaiah 61. V. 1 says, “The Spirit of the Lord GOD is upon me, because the LORD has anointed me to bring good news to the afflicted.” That is His overarching purpose. Everything else is included in that statement. It’s also interesting to note the use of the words, Spirit, Lord, and God in this verse – a clear depiction of the Trinity. Christ has good news for those who are poor. The word means humble, lowly, the needy, the afflicted. Luke 19:10 tells us that, “The Son of Man has come to seek and to save that which was lost.” Jesus said in Mark 2:17, “I did not come to call the righteous, but sinners.” It’s very difficult for Jesus to save someone that doesn’t think they need saving. Christ comes for those who know they are sick, not for those who think they are well. “Blessed are the poor in spirit,” Jesus says. There is good news for those who realize just how desperately they need a Savior. Look at how Isaiah says the Messiah would do this. He binds the brokenhearted. Remember the context of this prophecy. The people’s nation is about to come crashing down along with the temple of God. Everything that they hold near and dear is going to be destroyed. You might find yourself in the same situation, everything that you hold near and dear is crashing down around you. Jesus says, “I can help you, I understand, I can fix that.” Ps. 147:3 says, “He heals the brokenhearted and binds up their wounds.” Jesus came, “To proclaim liberty to captives and freedom to prisoners.” The reality of the situation is that Assyria would capture them which meant life as slaves to a Godless, pagan power. In Rom. 6:6, Paul tells us that in Christ we are no longer slaves to sin. You may be physically chained, but it is Christ that breaks the spiritual chains of slavery. Christ has been sent to, “proclaim the favorable year of the LORD and the day of vengeance of our God; to comfort all who mourn.” He will restore what has been taken away. According to the Law, every 50th year was the Year of Jubilee. It was during that year that all debts would be erased, all land that had been sold would be returned to the original owner, and all slaves would be set free. For us, it would be like all our mortgages paid off, all our car notes cancelled, all our consumer debt erased. This Year of Jubilee is a picture of what Christ does for us. Our sin debt is paid in full. Our transgressions forgotten and we are set free. John 8:36 says, “So if the Son makes you free, you will be free indeed.” Christ sets us free from the power sin has over us.
Christmas is about the mission of Christ. He came to make a way for everyone to enjoy the freedom found at the foot of the cross. In your current circumstances, you may find it difficult to believe that anything good can come your way, but I’ve got good news for you – Christ came to die just for you. For any of you that are sick and tired of this life Jesus says, “Come to Me, all who are weary and heavy-laden, and I will give you rest.” (Matt. 11:28)