Last week, Pastor Mike told us the apostles continued their work in Jerusalem. The Spirit of God was moving there and Simon, that misguided magician, believed in the power of God and was baptized and went with Phillip. Simon was continually amazed by what he saw, but thought he could purchase the power of the Holy Spirit. Peter rebuked Simon and encouraged him to repent of what was in his heart. We left with Simon asking Pete to pray for him not grasping the power of God. This morning, we’ll see what happens when you’re sensitive to the Holy Spirit’s leading.
I hope you’ll take the time to look at Acts 8:25-40.
We start with a Holy Spirit detour. How many of you are planners? Don’t you just hate it when you have everything all planned out and then something happens that causes you to change plans? Like Hurricane Irma? She messed up a lot of people’s plans. I had a haircut scheduled for the Wednesday after and it was cancelled. For many of us, Irma brought minor inconveniences, but for a lot of people in the Caribbean Islands and in south Florida, their lives were changed forever. I think we have all experienced the curve balls of life, but what about when the Holy Spirit redirects you? Acts 8:25 says, “So, when they had solemnly testified and spoken the word of the Lord, they started back to Jerusalem, and were preaching the gospel to many villages of the Samaritans.” The apostles were working their way back to Jerusalem and were sharing the truth of the Gospel as they went. There was no exclusivity in the message; it was available and applicable to all who would listen. Phillip began his ministry to the Samaritans in 8:5 and that mission was very fruitful.
Sometimes the best laid plans are changed. Remember Samaria is in the northern kingdom and the apostles are going back to Jerusalem. “But an angel of the Lord spoke to Philip saying, “Get up and go south to the road that descends from Jerusalem to Gaza.” (This is a desert road.)” Instead of going to Jerusalem with the apostles, Philip is singled out for an individual mission. How do you respond when God changes your plan? Understand there’s a difference between God’s plan and your plan. Herein lies a real danger when you go around playing the “God is leading me card” to justify your scatterbrained plans. I know some people that God seems to be toying with. He tells them to do one thing, then He changes it a week later, only to change it again, and again. My God is not wishy washy.
I love how Philip responds to this change of plans. Luke tells us that Philip, “Got up and went.” Obedience. Nike faith. He just did it. I know what you’re thinking because I’ve heard it before: “If God would tell me things, if He’d speak to me then I’d do it.” God tells us to do things all the time that we ignore. Honor your mother and father. Give generously and sacrificially to the work of the Lord. Study your Bible. Share your faith, love people, pray for those in authority. Husbands, love your wives as Christ loved the church. Be holy, be honest, be trustworthy. You see, God tells us a lot of things that we ignore or dismiss. For most of us, a simple life of obedience is what God desires. There are people that God has called to a national or international platform to share the truth of Christ, but for most of us, loving God, loving our neighbors as ourselves, and living a life of obedience brings Him honor and glory and has God saying well done. So, Philip gets up and goes where God told him to go. Notice that there is no plan of action that the Spirit lays out, no guidance, no inkling of what God had in store for Philip – he is simply told to go. Philip heads down the desert road, the road that leads to Egypt.
As God’s timing would have it, Philip comes face to face with a guy that, “was an Ethiopian eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure; and he had come to Jerusalem to worship, and he was returning and sitting in his chariot, and was reading the prophet Isaiah.” Really get this in your mind. Philip is walking where God wanted him to go and because of his immediate obedience, he meets a man that is coming from Jerusalem where he worshiped. Luke gives us some pretty good details about this man. He was Ethiopian – a Gentile. He was a eunuch. In biblical days, slaves were sometimes castrated as young boys and then used as keepers of harems and the treasury. One Bible scholar says that eunuchs were particularly trustworthy and that’s why they were often put in charge of the treasury. This practice became so widespread that the term eunuch and treasurer became synonymous. I share this because it is likely this man is a physical eunuch because both terms are used. That’s important because the man had just come from Jerusalem where he worshiped so he was probably a convert to Judaism. Deut. 23:1 says, “No one who is emasculated or has his male organ cut off shall enter the assembly of the Lord.” He would have worshiped at the court of the Gentiles and not in the temple. This man is an official of Candace who is queen of the Ethiopians. Candace is to Ethiopia as Pharaoh is to Egypt. Candace is her title, not her name. This guy is in charge of all the queen’s treasure. He’s sitting in his chariot reading from the book of Isaiah. So now you’re caught up on this Ethiopian eunuch.
“Then the Spirit said to Philip, “Go up and join this chariot.” Philip does and asks the guy, “Do you understand what you are reading.” Philip’s not being mean. In fact, the eunuch says, “Well, how could I, unless someone guides me.” This is critical and I don’t want you to miss this. This man is reading Scripture through the lens of someone that does not understand Jesus, that has not embraced Messiah. He needs someone whose eyes have been opened to the truth to explain Scripture to him. 1 Cor. 2:14 says, “But a natural man does not accept the things of the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually appraised.”
So what’s the point? The eunuch is reading from Is. 53:7-8. We know this passage is talking about the Messiah, but put yourself in the eunuch’s place. He does not understand the passage. It’s confusing to him. He knows what it says, but not who Isaiah is talking about. I can picture the excitement building in Philip and he is probably praying and asking that the Lord would give him the right words to say. So, he asks Philip, “Please tell me, of whom does the prophet say this? Of himself or of someone else?” And there it is. The purpose for God sending Philip down this long and dusty road. Acts 8:35 says, “Then Philip opened his mouth, and beginning from this Scripture he preached Jesus to him.” Philip didn’t say, “Well Bub, here’s a pamphlet that will explain it.” He didn’t say, “I’ve got a great book that will help you.” He didn’t say, “Let me call Peter, he can explain this stuff really well.” He didn’t say, “Come back to Jerusalem, my small group is awesome and you can get your questions answered there.” Why am I telling you what Philip didn’t say? Because those are the things I hear people say in response to someone that is asking questions about Jesus. If you are a believer in the Messiah, you have the answers to the questions people are asking. So, you better be studied up, prayed up, and ready to tell people why you have hope. Don’t outsource your faith.
Philip opens his mouth and speaks on behalf of Jesus who is the Messiah. The Scripture the eunuch read from was the starting off point. “Beginning from this Scripture he preached Jesus to him.” What did Philip say in response to that question? Philip must have presented the Gospel in a way the eunuch understood. He must have covered sin and its penalty. He must have shared the virgin birth of Christ and why that’s important. He must have shared about the sinless life of Christ and how the sacrifice of Christ atoned for sin. Keep in mind that the eunuch was coming from the temple so he would understand sacrifice and atonement. Philip must have shared about Christ’s crucifixion, His shed blood, and His death. I’m certain he shared about Christ being in the tomb for three days and then being miraculously resurrected in fulfillment of the Scriptures. He must have shared about Christ walking the earth for 40 days before ascending to heaven. He must have shared all about what Christ had done in him and in his friends. He must have shared about the picture of baptism. How can I come to that conclusion? After a while, “the eunuch said, “Look! Water! What prevents me from being baptized?” The eunuch understood; he got it and wanted to have what Philip had. You may or may not have v. 37 in your Bible. It does not appear in early manuscripts of Acts. It was probably added by a scribe at some point during copying to bring a conclusion to the eunuch’s conversion. With or without v. 37, the conclusion is the same. The eunuch heard the truth and responded to it. He wanted to be baptized as sign of his conversion.
The story takes a shocking turn here. The eunuch stops the chariot and he and Philip go down into the water where he is baptized. Like other places in the New Testament, baptism is by immersion. They come up out of the water and, “The Spirit of the Lord snatched Philip away; and the eunuch no longer saw him, but went on his way rejoicing.” Standing there dripping wet, Philip disappears right before the eunuch’s eyes. One second, Philip is there, and literally the next second he is not. That would freak people out today, but the eunuch? He went on his way rejoicing. “But Philip found himself at Azotus, and as he passed through he kept preaching the gospel to all the cities until he came to Caesarea.” Philip landed about 37 miles away and continued what he knew to do and that is preach the Gospel.
Philip surrendered to an unknown mission. God changed his plans to go back to Jerusalem and he was obedient. Because of his obedience, the Ethiopian eunuch was miraculously saved and became the first foreign convert in Scripture. The seed of the Gospel is carried to Africa. Philip’s ministry is really incredible. He began evangelizing the Samarians – a half-bred people despised by Jews. He shares with the crowds in Samaria and they responded. On the desert road, we see Philip engaged in personal evangelism – one on one. The message he shared was identical. The death, burial, and resurrection of Christ – the good news of the Gospel. The expected response was the same: believe and be baptized. In all cases, the response to the Gospel brought joy and it should be the same for us today.