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The Depth of Wickedness in Man

30 Jan

pitYou can check out the podcast here.

Last week, we reaffirmed that we are privileged to play a part in God’s plan for humanity. Whatever that role may be, we’re part of getting accomplished what God wants to accomplish. Our motives should be pure and holy as we seek to fulfill the purpose He has for our lives. Do right in all facets of life because it’s the right thing to do. Be obedient to His leading, but line His leading up with Scripture. We quickly covered a number of principles for daily living that we’ve seen before in Proverbs. We finished last week talking about a contentious woman. If the woman in your life is contentious, show her the unconditional love of Christ. If you’re the contentious woman, allow the power of God to transform your life. This morning, we’ll see the depth of depravity that’s present in the wicked.

Take a look at what Solomon says in Pro. 21:10-19. Where does wickedness come from? I think that’s a good place to start. We need to understand the foundation for wickedness that is present in man. People born into this world don’t need to make a conscious effort to do wrong – it comes naturally. We’re born with the sin nature that is passed from father to son from generation to generation. We saw this a couple of weeks ago when we looked at Rom. 5:19a that told us, “For as through the one man’s disobedience the many were made sinners.” Remember, “There is none righteous, not even one.” (Rom. 3:10) Sin is the lost person’s master and you have to do what the master says.

Wicked people do wicked things because they have no power to do otherwise. Of course, they can do things that society would call good, but goodness evaluated by a morally bankrupt culture is not the standard. I know that sounds harsh, but we’ve got share the truth of Scripture so people are aware of where they are. Eternity’s too long not to tell the truth. The wickedness is formed in the soul at conception because of Adam’s disobedience. That’s why, “The soul of the wicked desires evil.” Desire can also be translated crave. Evil dominates the thoughts and plans of the wicked. Remember what led to the flood: “Then the Lord saw that the wickedness of man was great on the earth, and that every intent of the thoughts of his heart was only evil continually.” (Gen. 6:5) Remember the second greatest commandment Jesus referred to in Matt. 22:36-40? He said, “Love your neighbor as yourself.” The wicked have no favor for their neighbor.

Let’s do some quick review. V. 11 says, “When the scoffer is punished, the naive becomes wise; but when the wise is instructed, he receives knowledge.” It’s the same principle we saw in 19:25. When people see that others are held accountable for their actions, it will deter bad decisions. That’s one of the reasons the news reports sentencing for high profile crimes. Wise people make themselves available to learn and are willing to receive instruction. This leads into the next verse, “The righteous one considers the house of the wicked, turning the wicked to ruin.” Even though there may be short term gain for wickedness, the righteous wants to avoid the pain and suffering that comes with it. The righteous remember Pro. 12:7 where Solomon said, “The wicked are overthrown and are no more, but the house of the righteous will stand.” No amount of prosperity or comfort in this world will turn the righteous from following God. I’m sure this next verse has been used to justify all sorts of pseudo outreach programs. “He who shuts his ear to the cry of the poor will also cry himself and not be answered.” This is a verse that speaks to mercy, but it can’t stop there. It’s great to feed people who are hungry and clothe people that are naked, but if that’s where you stop, it’s just a good thing to do. The Gospel must be intentionally woven into that work for it to be a work of God. Our primary goal as a church is to make disciples, but if all we do is feed hungry people, we’ve missed the goal established for us by Jesus Himself. This verse speaks to the cry of the poor being ignored. If we ignore the plight of those in poverty, then our cries will not be heard. Remember Jesus’ words, “Blessed are the merciful, for they shall receive mercy.” (Matt. 5:7)

The next verse is not an endorsement to bribery. A gift in secret subdues anger, and a bribe in the bosom, strong wrath.” Gifts are often appropriate, especially when given in private. If you make a big show of giving someone a gift, then the emphasis is on the giver instead of the receiver. If a bribe is offered to subvert justice, that is clearly unbiblical and must be avoided. “The exercise of justice is joy for the righteous, but is terror to the workers of iniquity.” This make sense, right? If you are righteous, and the only way to be righteous is through the blood of Christ, you want to see justice done. This is the justice dispensed by our government: you want to see right things accomplished and wrong things squashed. So, the next obvious question is, right according to who? We must stick to the unchanging standard of God’s Word. There may be amendments to the U.S. Constitution, but there are none to the Bible.

“A man who wanders from the way of understanding will rest in the assembly of the dead.” The path of righteousness is a straight and narrow path. Last October, Kari and I were in the mountains of NC and we went hiking. What’s nice about hiking off the Blue Ridge Parkway is the hiking trails are marked. If you get off the marked path, chances are good you’ll get lost. If you stay on the path, you won’t get lost. This is the metaphor Solomon is using. If you get off the path of understanding, you’ll end up with the dead because you will be dead. In Matt. 7:13 Jesus said, “Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it.” There are no alternate paths to righteousness. It is only God’s way through Jesus.

“He who loves pleasure will become a poor man; he who loves wine and oil will not become rich.” I could spend a whole lot of time here because this is sure a verse for today. The pursuit of pleasure drives many people – even in the church. Solomon is not just talking about pursuing pleasure, but coveting pleasure. Now there’s nothing wrong with having a good time, but if that’s your focus, something’s wrong. If you’re looking for the next fun thing, the next thing to entertain you, the next thing to wow you, Solomon says that you will become poor. Solomon also says, “He who loves wine and oil will not become rich.” At the risk of being labeled old fashioned, I think this loving wine thing is an epidemic in the church. I know I spent a lot of time on 20:1, but Solomon addresses the topic again. Do you look as forward to getting into God’s Word as you do having that glass of wine? The oil in this verse refers to olive oil. This seems a strange addition to the wine. Wine and oil were common at banquets. Overall Solomon is saying if you pursue pleasure and luxury, you’re going to be poor. Turn over to 2 Tim. 3 and we’ll tie up this thought nicely with Paul’s warning to Timothy. Look at vs. 1-5. Avoid here means keep away from. That’s a pretty stern warning.

“The wicked is a ransom for the righteous, and the treacherous is in the place of the upright.” This is a pretty challenging verse that has to do with justice. The same idea occurs in Pro. 11:8 where it says, “The righteous is delivered from trouble, but the wicked takes his place.” The wicked are atonement or payment for the righteous, but don’t confuse that with the atonement of Christ that brings redemption to those that believe. In Exodus 12, the Israelites were told to put blood from a sacrificial lamb on the doorposts and lentils of their houses. The Lord said He was coming and when he saw the blood, He would pass over the house and go to the next. The Jews followed the instructions and were spared at the expense of the Egyptians. In that manner, the Egyptians became a ransom, or payment for the righteous. Righteous and upright don’t mean perfect here, but an overall desire to follow after God.

In Joshua 6, God told Joshua to lead Israel into battle against Jericho where the walls came tumbling down. Israel was instructed to take nothing as spoils from the battle: no gold or silver, bronze or iron – those are holy to the Lord. Following the victory at Jericho, Josh. 7:1 tells us, “The sons of Israel acted unfaithfully in regard to the things under the ban, for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, from the tribe of Judah, took some of the things under the ban, therefore the anger of the Lord burned against the sons of Israel.” Achan’s sin affected the entire nation of Israel. Their next battle occurred against the much weaker Ai where they were soundly defeated causing Joshua to tear his clothes and go into mourning. God told him to get up and told him what had happened to cause Israel to be defeated. God declared that, “Israel has sinned,” and because of that, “Israel cannot stand before their enemies.” (Josh. 7:11ff) God instructs Joshua to cast lots to find the guilty party and the lot eventually falls to Achan. Joshua confronts Achan who says, “When I saw among the spoil a beautiful mantle from Shinar and two hundred shekels of silver and a bar of gold fifty shekels in weight, then I coveted them and took them; and behold, they are concealed in the earth inside my tent with the silver underneath it.” (Josh. 7:21) Joshua sends people to Achan’s tent and they find the spoils exactly where Achan said it would be. Achan the wicked, was used as a ransom for Israel, the righteous. Achan was stoned to death and then burned. Everyone else in Israel followed God’s instructions – they had a desire to follow after God. I know that was a somewhat lengthy explanation, but sometimes, you really have to work at understanding the meaning of Scripture.

Let’s get one last one in for today. “It is better to live in a desert land than with a contentious and vexing woman.” This is similar to 21:9 that we looked at last week and Solomon adds vexing here. Vexing means intending to harass and full of disorder or stress. Now, that’s a lovely woman. First, the man is alone on a roof top and now he’s alone in the desert or wilderness. The commonality between the two verses is that it’s better to be alone than deal with an argumentative and unruly wife. I don’t know if that woman from 21:9 found her way to the roof and now the guy has to get away even more or not. It’s better to be exposed to the harshness of the wilderness – the wind, the weather, and the sand than it is to be with that harsh and vexing woman. And before you allow the thought to enter your mind, this is not an endorsement to leave a woman that is constantly arguing and causing stress in your life. The best way to handle a contentious wife is to love her as Christ loved the church.

Another message that covered a lot of ground. We saw where wickedness starts and that’s in the soul of humanity as we are born into sin through one man’s disobedience. Wicked people do wicked things because they don’t know any other way. Righteous people look at pleasing God rather than any short-term gain from wickedness. Don’t shut your ear to the cry of the poor, but make the Gospel an intentional aspect of any acts of mercy you engage in. We looked briefly at gift giving, exercising justice, and staying on the path of righteousness. Don’t love pleasure so much that you forsake God. We looked at the results of Achan’s sin and finished looking at the vexing woman and hopefully we now have a better understanding of the depth of wickedness in man.

God is Always on the Throne

23 Jan

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Last week, we covered a lot of ground. We started by looking at the parental relationship and the implications of being a bad child. Solomon spoke of being a virtuous king and the responsibility that comes when you’re the one determining punishment. We saw some important aspects of our relationship with the Lord. I encourage you to conduct a critical self-evaluation of your faith and also suggest you ask someone you love and trust to provide you with some feedback regarding your walk of faith. This morning, we’re going to look at who is ultimately in charge.

Our passage today comes from Pro. 21:1-9. I hope you’ll take the time to read it.

throneSo, who’s in charge? That’s a great question that many people ask, particularly in times of national or international crisis. Solomon reminds us that, “The king’s heart is like channels of water in the hand of the Lord; He turns it wherever He wishes.” What’s that really mean? Are we all just puppets in a crazy game controlled by God? The answer lies in the very difficult concept of God’s sovereignty. I really believe that if you take God out of the equation, life would implode. It is God who keeps everything in motion. In Is. 46:10 God said, “My purpose will be established, and I will accomplish all My good pleasure.”

Ultimately, God’s purpose will always be accomplished. Don’t confuse sovereignty with God’s will. When we consider the model prayer offered by Jesus in Matt. 6, He prayed that God’s, “will be done, on earth as it is in heaven.” God’s will is not always accomplished here. One significant example is people dying without receiving the gift of salvation through Jesus Christ. 2 Pet. 3:9 tells us that God is, “not wishing for any to perish but for all to come to repentance.” So, what can be gained by people dying apart from Christ? I can honestly say I don’t know. God uses everything at His disposal to accomplish His ultimate goals. He often uses you and me to accomplish it. That is the privilege of free will. God wants us to choose to do His will just like you want your kids to choose to do what’s right instead of forcing them to. Sometimes you might use enticements or rewards for your kids to do what you want. You supervisors and managers will sometimes do the same thing – a bonus or time off. But it really does your heart good to see people do what’s right because it’s the right thing and they choose to do what is right. When you consider a higher plain, God will lead and guide people to do what will ultimately accomplish His plan. For us, it’s spending eternity with the Father, the Son, and the Holy Spirit. I don’t know what lies beyond that and does it really matter?

 We saw God’s way, now look at man’s way. “Every man’s way is right in his own eyes, but the Lord weighs the hearts.” Back in Pro. 16:2 Solomon said, “All the ways of a man are clean in his own sight, but the Lord weighs the motives.”  There’s not much difference in the two verses. Evaluating the motives of people can be very difficult. I confess that I sometimes am not a good discerner of people. I tend to believe what people say at face value, but I do learn to read them. When you consider motives, you can do the right thing for the right reason, the right thing for the wrong reason, and you can do the wrong thing for the right reason. Does that sound like gibberish? Let me give you some examples to help you understand. Here’s the right thing for the wrong reason. You financially support the work of the ministry because you can take a tax deduction. Your kids are good and obedient all day so they gain favor to go out that night. You volunteer to teach a class so everyone sees how smart you are.  What about the wrong thing for the right reason? You steal food to feed your family. You lie to someone to avoid hurting their feelings. You withhold the truth from someone so you don’t alienate them. The best and wisest thing to do is the right thing for the right reason. You give to the work of the ministry knowing that ministry costs money and God has blessed you with financial resources. You speak the truth in love regardless of the consequences knowing that truth sets people free. That’s where God wants us. If you’re not sure, pray like David when he said, “Search me, O God, and know my heart; try me and know my anxious thoughts; and see if there be any hurtful way in me, and lead me in the everlasting way.” (Ps. 139:23-24)

This leads right into the next verse. “To do righteousness and justice is desired by the Lord more than sacrifice.” When I read this verse, I immediately thought about Samuel and Saul. In 1 Sam. 15, the prophet Samuel was sent to anoint Saul as king of Israel. Samuel gave Saul this command from the Lord: “Now go and strike Amalek and utterly destroy all that he has, and do not spare him; but put to death both man and woman, child and infant, ox and sheep, camel and donkey.” (1 Sam. 15:3) Those instructions are clear. So, Saul got together his troops and went to battle and defeated the Amalekites. The Bible says, “But Saul and the people spared Agag and the best of the sheep, the oxen, the fatlings, the lambs, and all that was good, and were not willing to destroy them utterly; but everything despised and worthless, that they utterly destroyed.” (1 Sam. 15:9) Saul is the king of Israel and blamed the people for his disobedience. The conclusion is found in 1 Sam. 15:22-28 that tells us by one act of disobedience, Saul is stripped of his throne. Obedience is the utmost and highest principle in the Bible. As I often say, everything we do can be placed securely under the umbrella of obedience. Giving, prayer, Bible reading and study, serving God and others, as well as a boatload of other commands and principles in Scripture.

Let’s review some principles already covered. “Haughty eyes and a proud heart, the lamp of the wicked, is sin.” Don’t be proud or your torch will be snuffed out. “The plans of the diligent lead surely to advantage, but everyone who is hasty comes surely to poverty.” The way to gain advantage in this world is to work hard. The word diligent means careful and conscientious in one’s work. The assumption is that the work is not sinful and the hard work puts you in a favorable position. If you’re hasty: that is, you cut corners, take the easy way instead of the right way – you’ll come to poverty. “The acquisition of treasures by a lying tongue is a fleeting vapor, the pursuit of death.” Dishonesty and fraud get you nowhere. Cheating is stealing whether it’s knowledge or material goods. “The violence of the wicked will drag them away, because they refuse to act with justice.” This verse is tied to the previous one. Solomon is talking about the violence that the wicked use against others. The violence they engage in will come right back to them. “The way of a guilty man is crooked, but as for the pure, his conduct is upright.” It’s a contrast between the guilty/wicked and the godly/pure. Evil people do evil things. Righteous people do righteous things. The only power in us to do what is good, right, holy, and pure comes because God has granted us the power of the Holy Spirit when we accept the gift of His one and only Son. When we go back to Genesis, we learn that. “The Lord said to Noah, “Enter the ark, you and all your household, for you alone I have seen to be righteous before Me in this time.” (Gen. 7:1) Noah was righteous and that’s why he was spared.

Let’s spend some time on the next one. Solomon says, “It is better to live in a corner of a roof than in a house shared with a contentious woman.” He makes a comparison between two things. Living in a relatively uncomfortable place at peace or living in a comfortable place with an uncomfortable situation. No one lives on a roof, right? In biblical times, the roof of a dwelling was typically flat and often served many purposes. In 1 Sam. 9:25, “Samuel spoke with Saul on the roof.” In 2 Sam. 11:2, David walked around the roof where he saw a beautiful woman bathing. In Ps. 102:7, David was, “like a lonely bird on a housetop.” In Acts 10:9, “Peter went up on the housetop about the sixth hour to pray.” The roof was a great location for prayer, meditation, meetings, and was sometimes used as a place to sleep.

It’s better to be on that rooftop than it is with a contentious woman. Just what is a contentious woman? This woman is quarrelsome, prone to argue, disagreeable, and is no fun to be around. What does she argue about? Anything and everything. She fights against everything done. She is desperate to be the boss, to be in charge and to control everything that happens in the home. If the man tries to exercise his authority, she gets all the more contentious. He finds it more comfortable to retreat to the roof. As we have seen, Proverbs is a book of wisdom and perhaps this is the wisest thing for the man to do. Go to the roof where he won’t be tempted to engage in her contentions. Little is accomplished by arguing with someone that will not hear the other side, will not listen to reason, and will not accept what they consider defeat. I can imagine that it’s difficult living with some spouses. I know that some people come from dysfunctional homes where the love of God was not prevalent. I know it may be tough to be at home because of what you have to deal with. Wisdom dictates the best course of action. You still need to be the man that God has called you to be. Have you loved your wife unconditionally? Have you demonstrated it? A dedicated time of earnest prayer away from the fussing and fighting is better to do than quit. Too many people take the easier road and that’s to give up. I’ve heard a ton of reasons why not holding true to the marriage covenant is the only course of action. When you say, “I do,” that’s a very serious commitment that should only be broken by death.

Don’t take the road that Adam took when he blamed Eve. Take responsibility for the relationship as the one that is in authority. And don’t what if: what if she won’t follow? What if she leaves me? I assure you that God understands what you’re going through and He understands the seriousness of the marriage covenant. We just saw in 21:1: “The king’s heart is like channels of water in the hand of the Lord; He turns it wherever He wishes.” When God told Abraham that Sarah was to have a baby and she overheard and then laughed, God asked, “Is anything too difficult for the Lord?” (Gen. 18:14) It really comes down to a matter of trust and no one ever said it was easy, fun, or would change overnight, but don’t exclude the power of God from the equation. Waiting on God to move and work in people’s lives is tough, especially when they’re in your own home or family.

We are privileged to play a part in God’s plan for humanity. Whatever that role may be, we’re part of getting accomplished what God wants to accomplish. Our motives should be pure and holy as we seek to fulfill the purpose He has for our lives. Do right in all facets of life because it’s the right thing to do. Be obedient to His leading, but line His leading up with Scripture. God’s not wishy washy, so don’t you be either. We quickly covered a number of principles for daily living that we’ve seen before in Proverbs. It’s best to be honest always. We closed out with a very difficult relationship. If the woman in your life is contentious, show her the unconditional love of Christ. If you’re the contentious woman, I pray that you would allow the power of God to transform your life because He is always on the throne.

Rapid Fire Principles

9 Jan

rapid-fireYou can check out the podcast here.

The last time we were in Proverbs, we learned the wise man stays away from strife, but the fool argues about things that don’t matter. Don’t allow yourself to be baited into an argument. There are fights to fight, but this isn’t what Solomon is talking about. He’s talking about nonsensical arguments where you’re wasting breath. Be mindful of the plans others have or present to you. They may not be what they appear to be so take the time to ask the right questions. Loyalty and trustworthiness are qualities that are diminishing as we move through time. Become the person that God wants you to be. We saw the value of a godly king and the Queen of Sheba recognized that quality in Solomon. This morning, we’ll see some rapid fire principles; some that we’ve already looked at and we’ll also dive into the issue of trustworthiness.

Take a look at our passage found in Proverbs 20:9-19.

Let’s start with one of my favorite topics. Solomon says, “Who can say, ‘I have cleansed my heart, I am pure from sin?’” It’s a rhetorical question, but we can quickly answer it. The standard for holiness is not being good. The standard for a relationship with God is not made on our terms.  No matter who you might think God is, you have to approach Him in the manner He has determined. The only way to approach God is in perfection and folks, we fall short. That’s why Solomon asks the simple question, “Who can say I have cleansed my heart, I am pure from my sin?” The answer is no one. Rom. 3:10 reminds us, “There is none righteous, not even one.” But it didn’t stop there. The conclusion to that thought is found in Rom. 6:23, “The wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” New life can come only after death. I know it may not make sense, but it’s true. When there is new life, the old is passed away. Your life is like the changing of the seasons. The dead, cold winter gives way to new life in the spring time. This verse is a realization that we are sinners and we cannot do anything to cleanse ourselves. 1 Jo. 1:8 says, “If we say that we have no sin, we are deceiving ourselves and the truth is not in us.” In Rom. 3:9, Paul made sure everyone was on the same page when he asked the rhetorical question, “What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin.” We are all born into sin. We can choose to stay in our sin or acknowledge that Jesus is Lord and Savior and turn from our wicked ways. Read Rom. 5:18-21 to learn that the purification comes from what Christ has done.

The shady business practices in v. 10 are the same things Solomon addressed in 11:1 when he said, “A false balance is an abomination to the Lord, but a just weight is His delight.”

Look at the lad in v. 11. Notice it’s not what someone says although that’s important. “It is by his deeds that a lad distinguishes himself if his conduct is pure and right.” The lad Solomon mentions is a young man. The idea is that young people generally are free from the pretenses grown-ups have. They have not yet learned the finer points of discretion. You’ve heard the phrase, “Out of the mouths of babes?” Kids are generally are a what you see is what you get kind of people. Kids don’t hide their motives. When they want something, they ask or demand it. The point is that it is the actions of the child indicate who he really is. Of course, the conduct of people can be evaluated as well. Solomon says so in the next verse: “The hearing ear and the seeing eye, the Lord has made both of them.” This points to the fact that the Lord has given us ears to hear and eyes to see. You are able to judge the character of someone by what you see and hear.

Here’s a series of verses regarding work. There’s a lot here, but it’s pretty straightforward. Solomon says, “Do not love sleep, or you will become poor; open your eyes, and you will be satisfied with food.” Before social media, if you were tired, few people knew about it and it really didn’t matter because you had to live life. Today, being tired is a viable excuse not to fulfill any commitments you may have. You’re too tired so you call out of work. I’ve heard of people that are too tired to do housework and yard work; they’re too tired to go to Bible study, or Community Group and sometimes people can even be too tired to go to church. What’s funny is that people are rarely too tired to go to a party, baby shower, the movies, a concert, or the beach. I bring this up in light of the previous verse Solomon just said about the seeing eye and the hearing ear. You can talk a good game, but your actions scream out true intentions. Don’t be sleeping when there is work to be done.

“Bad, bad,” says the buyer, but when he goes his way, then he boasts.” This is for you people that love to shop in places where you can negotiate for the best price. You’re looking to get the best price so you tell the merchant what a piece of junk it is he’s trying to sell. You talk him down to a lower price then you go about bragging about how slick a negotiator you are.

“There is gold, and an abundance of jewels; but the lips of knowledge are a more precious thing.” This is a common theme throughout Proverbs. It’s way better to have knowledge than gold.

“Take his garment when he becomes surety for a stranger; and for foreigners, hold him in pledge.” Back in Bible days, it was common practice to use a garment, a coat or cloak, as security for a debt. Today, we could think of this a title loan. There are a number of warnings in Proverbs about acting as security for other’s debt. We’ve seen it in 6:1, 11:15, 17:18, and we’ll see it again in 22:26. This isn’t a verse promoting harsh treatment. The point here is that if a person ignores this sound financial advice and makes a pledge for a stranger, then hold that stranger accountable. Take his garments or hold him in pledge as a servant so you don’t suffer loss. There is a difference between Christian charity and a lack of accountability. In today’s society, we think if someone is held accountable for their actions, whether it’s debt or holding to their faith or challenging someone on their ungodly beliefs that we are judgmental, unloving, and intolerant. Remember the housing crash where people were foreclosed on their homes? They couldn’t make their payments and the bank took back the house and somehow, the banks turned out to be the bad guys. Now, it’s awful that people lost their homes, but if you say you’re going to pay back a debt, shouldn’t you be held accountable?

“Bread obtained by falsehood is sweet to a man, but afterward his mouth will be filled with gravel.” This is about honesty. As I have mentioned many times, we often get requests from people that need help with a variety of financial issues. From the electric or water bill to repairs for their vehicle. Many times they have just gotten a job, but won’t get a paycheck for another week or two. Some of these people are telling the truth and some are not. How do you tell the difference? You don’t. If the Lord leads you to help someone and they misuse your generosity, that’s not on you, it’s on them. The advantage gained by someone being dishonest will be short lived. The gravel is not literal gravel, but the discomfort, pain, and suffering that come as a result of being dishonest.

“Prepare plans by consultation, and make war by wise guidance.” This is pretty self-explanatory, but I want to point out something I have experienced a number of times. As a shepherd or pastor, I am rarely brought into a discussion early in a decision making process. Too often, the person that has willingly submitted to membership and has voluntarily placed themselves under the authority of the church and her leadership, refuses to seek my guidance or input. There are a few exceptions, but my experience is that people will typically do what they want to do. Is it the day in which we live. The church has become really no different than any other organization. “He who goes about as a slanderer reveals secrets, therefore do not associate with a gossip.” A secret is just that.

It doesn’t mean there’s anything wrong or sinful about it, but the person may not want it revealed at this point in time. People do have a right to privacy and no one wants that privacy violated. Maybe you reveal a secret under the guise of, they wouldn’t mind if I tell so and so. There are people I will never tell anything private. Solomon says don’t even associate with someone that has loose lips.

We began by asking the rhetorical question, who is without sin? The cleansing we enjoy is not because of anything we have done, by because of what Jesus did. Youngsters say what comes to mind because they haven’t developed the ability to hide their motives. We looked at a number of principles for daily, principled living whether it’s at home, the job, or in church. Next week, we’ll hopefully finish up this chapter by continuing to look at principles for daily living.

What’s the Harm with Santa Claus?

7 Dec

This is a reposting of an article I wrote in December 2010 concerning Santa Claus and believers. This is my perspective as a child of the King, a father, a grand-father, and a pastor.

He’s fat and jolly. He loves kids. As Christians, is there a problem including Santa in your Christmas festivities and if so, what’s the big deal? I get asked that question fairly often during the weeks leading up to Christmas.

We see it all too frequently. Parents drag their kids all over town to get their picture made with Santa. Many children are placed on Santa’s lap kicking and screaming. I mean, really kicking and screaming. Think about it, some children don’t want to sit on the lap of someone they know let alone a complete stranger, but Santa dutifully endures the children, no matter what kind of mood they’re in.

By most reports, the origin of Santa Claus can be traced back to the 4th century and a man named Saint Nicholas. He was the Bishop of Myra, an area in present day Turkey. By all accounts St. Nicholas was a generous man, particularly devoted to children. After his death around 340 A.D. he was buried in Myra, but in 1087 Italian sailors supposedly stole his remains and moved them to Bari, Italy, greatly increasing St. Nicholas’ popularity throughout Europe. St. Nick’s reputation for generosity gave rise to the idea he could perform miracles. It wasn’t until 1822 when Clement C. Moore wrote the poem, “A Visit from St. Nicholas” for his family on Christmas Eve that the idea of Santa Claus grew to legendary proportions. The story became known as, “The Night before Christmas” and was first published on December 23, 1823. The rest I suppose, is history.

Santa Claus continued to live on in the hearts and minds of children and adults as well. He is on TV every December in the classic, “A Charlie Brown Christmas” and “How the Grinch Stole Christmas” as well as others. Santa has appeared in a myriad of movies including, “Miracle on 34th Street,” “The Polar Express,”  The Santa Clause 1, 2, 3,” “Santa Claus, the Movie,” and “Ernest Saves Christmas.” And who can forget the popular 1964 movie, “Santa Claus Conquers the Martians.”

Santa is so fun, who could find fault with such a popular, lovable, jolly, old guy in a red suit?

I’m not going to tell you what to do, mostly because my experience has shown me that people will do what they want to do anyway. I would however, like to offer up some ideas why bringing jolly old St. Nick into our lives might not be the best thing to do as an authentic Christ follower.

Can we be authentic Christians if we include Santa in our Christmas activities? There are people that I love and respect that include Santa in their family Christmas traditions so I don’t want you to think I live with some lofty, high, and mighty, holier than you people attitude because I don’t. I love the Santa Clause movies (all three of them) and I love Elf. But what’s the difference in enjoying a good Santa Claus movie and telling our children that Santa Claus brings them presents? I would say there’s a huge difference.

 

SPOILER ALERT!       SPOILER ALERT!

 

Santa Claus is not real. At all. He’s totally fake. Really.

Look at the characteristics of Santa.

  • He knows when you’ve been good or bad, so you need to be good, for goodness sake, right? The idea is that Santa brings gifts to those children that are good. Often forgotten now a days, is that he gives a lump of coal to those naughty children. Have you ever known any child that got a lump of coal in his stocking? Can you name just one kid? Have you ever known someone that knew someone that knew someone else that heard of a kid getting coal at Christmas? Me neither. The idea here is that a child needs to earn the gifts that Santa brings. I’ve never met a kid that didn’t think they were “good” enough to receive presents.
    • Santa’s reward system is contrary to that of God. God’s gift is unconditional. John 3:16 tells us that God gave His son to us simply because He loved us. We didn’t have to earn God’s love.
    • So God’s gift is not dependent upon our behavior. Can I get a Hallelujah?!?!? In fact Romans 5:8 tells us God’s criteria is the exact opposite of Santa’s. Even though we are currently bad (sinners), Christ  died for us. It’s not whether or not we are good or bad, it’s simply because we are here.
    • Only God is omniscient.
  • Santa has the supernatural ability to deliver presents to children all over the world beginning on Christmas Eve by flying around in a sleigh pulled by flying reindeer. Think about the logistics of that. Does he go back and forth to the North Pole to restock, or does he carry all the gifts at once? Is the sleigh equipped for landing on any type of terrain? I mean does it work on sand so Santa can go to places in Saudi Arabia? Does he have a conversion package that adapts the sleigh to concrete landings? I know these are silly questions, but you see how far you have to go to continue the myth of Santa. He has to be everywhere at once in order to carry out this feat.
    • Jeremiah 23:25 tells us that God fills the heavens and the earth.
    • Proverbs 15:3 says the eyes of the Lord are everywhere.
    • Psalm 139:7-10 tells us there is no place where He is not.
    • Only God is omnipresent.

So Santa takes on a God-like character. Is that a problem? I think so. I’m pretty sure that God said there shouldn’t be any gods before Him. Now I’m not saying anyone out there is worshiping Santa, but come on, when did it become okay to lie to your children? I don’t know a parent out there that would be okay with their children lying to them. After all, isn’t that what you are doing by perpetuating the myth that Santa is real? Do you tell your kids that there really is a talking sponge that wears square pants?

What about selfishness? Acts 20:35 says, “It is more blessed to give than to receive.” Doesn’t the idea of Santa bringing presents contradict that? When a child sits on Santa’s lap, the conversation typically goes like this: Santa: “Have you been a good boy (girl) this year?” As a side note, why does Santa ask this? I thought he knew if you’ve been good or bad. Well perhaps it’s to give the kid an opportunity to fess up for wrongdoings. Anyway, back to Santa. After that question, he generally asks, “What do you want for Christmas?”  The child then recites a list of acceptable gift ideas for Santa. Now it’s about getting gifts, not giving which is consistent with Scripture.

In light of this, when do you talk to your kids about Jesus? Isn’t He the reason we celebrate Christmas? What about the manger? What about His miraculous birth? What about His purpose for coming? What about God’s incredible, unconditional gift to us? I cannot reconcile Santa with the Bible.

As Christian parents, our primary mission regarding our children is to introduce them to Jesus Christ at the earliest age possible teaching them who He is and why He came.

I am certain there are people that completely disagree with me including pastors and people a whole lot smarter than me. That’s fine. It is my choice to exclude Santa from our celebration. It is your choice to include him. I don’t love you less, I don’t think bad thoughts about you. When I present my case, some people get down right angry with me. Yes, it’s true. They’ll say, “Pastor Ian is just an old-fashioned fuddy duddy that wants to take the joy out of Christmas for my child.” On the contrary, I want to introduce you to Jesus Christ, the only person we can truly find joy that is unspeakable and full of glory. Jesus Christ is the reason for Christmas, not Santa Claus. What are you missing out by excluding something that is not in the Christmas story found in the Word of God? Remember, I’m talking to people who profess to be followers of Christ. Why would you want to take any of the focus off of the One that made our salvation possible?

One more thought. When your kids find out that you have been perpetuating a myth about Santa (okay, when they find out you have lied to them), how will they feel about what you have told them about Jesus. Will He be viewed as a myth or make believe too? Hmmm.

My Liberty (Part 2)

14 Nov

You can check out the podcast here.

Two weeks ago, I laid a foundation for the issue of social drinking. To put your mind at ease, I’m not going to tell you to totally abstain from drinking alcohol and I’m not going to say take a drink once in a while. I want to walk you through the wisdom of Solomon and then you can determine what is the wisest thing to do. This morning, we’ll conclude the message about alcohol although we’ll see it again in Proverbs.

Pro. 20:1 says, “Wine is a mocker, strong drink a brawler, and whoever is intoxicated by it is not wise.”

alcoholSo, what’s the Bible say about social drinking? I’ve taken an inordinate amount of time to lay the foundation for this issue that seems to be gaining a foot hold in the church. Jesus turning water into wine is a very common argument people use to justify alcohol consumption. It would be great if the Bible gave us some very clear and unmistakable guidance. For other issues, God has done just that. We’ve been given hundreds of commands in the Bible. It would be far simpler if the Bible said, “Do not drink alcohol,” or “Drink one glass of wine a week.” Since it doesn’t, we have to take the time to dig out the truth ourselves and not listen to people that haven’t done the work to make an informed, wise decision.

Solomon says, “Wine is a mocker, strong drink is a brawler.” Solomon is personifying wine and strong drink. Wine, in and of itself, cannot speak so what’s going on here? How does wine mock the person drinking? Mocker is a synonym for scoffer that we have seen so many times in Proverbs and the use of the word is never a positive one. Remember scoff is frequently used as a method of derision or profaning things that are holy. Wine says it’s just one drink, it’s healthy, it’s for my benefit, it helps me relax. A German proverb says, “More are drowned in the wine cup than in the ocean.” “Strong drink is a brawler.” Strong drink is the Hebrew word sekar. It means an intoxicating drink not made from grapes. Brawler means to murmur, growl, roar, or be boisterous. So we have this verse that says, “Wine is a mocker, strong drink a brawler, and whoever is intoxicated by it is not wise.” Other versions translate intoxicated as deceived or led astray. I’ll say it like this: if you are deceived or led astray by the influence of alcohol, you’re not wise. Maybe you’re a responsible drinker. You never get drunk. You don’t drink and drive. You make sure you eat while you drink to maximize the metabolism of alcohol that you take in.

So let’s break it down in accordance with wisdom. I think I have made a very strong argument that drinking alcohol is not a sin, so that’s off the table. You can read point paper after point paper from people in the church that are dogmatic on this topic. The anti-alcohol people quote Pro. 20:1 along with Pro. 23:29-33. Another one is, “Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? For you have been bought with a price: therefore glorify God in your body.” (1 Cor. 6:19-20) The pro-alcohol people will cite 1 Ti. 5:23, “No longer drink water exclusively, but use a little wine for the sake of your stomach and your frequent ailments.” We can certainly enjoy our freedom in Christ. We have been set free from the bondage of sin and have become slaves of righteousness. We’re free to enjoy food that was once restricted. We don’t follow the Law because Christ has fulfilled the Law. People tend to define this as an issue of liberty or legalism. I think the issue is much more complicated than that. In 1 Co. 6:12 Paul said, “All things are lawful for me, but not all things are profitable. All things are lawful for me, but I will not be mastered by anything.” If we take this verse in context, Paul just told the Corinthians that the unrighteous will not inherit the kingdom of God. Right after this verse he talks about food and fornication when he says, “Food is for the stomach and the stomach is for food, but God will do away with both of them. Yet the body is not for immorality, but for the Lord, and the Lord is for the body.” (1 Cor. 6:13) This verse relates back to Acts 15:19-20 where the Apostles prohibited, “things contaminated by idols and from fornication and from what is strangled and from blood.” So it’s not as easy as just saying I have liberty to do this or that.

Let’s put some practicality to this issue. I acknowledge that you are not responsible for the decisions other adults make as a result of watching you, but what of the principle of being a stumbling block to another believer? In Lev: 19:14 stumbling block refers to treatment of others: “You shall not curse a deaf man, nor place a stumbling block before the blind, but you shall revere your God; I am the Lord.” In Matt. 16:23 Jesus told Peter, “Get behind Me, Satan! You are a stumbling block to Me; for you are not setting your mind on God’s interests, but man’s.” This shows us that Satan influenced Peter to distract Jesus from His primary mission. In 1 Cor. 1:23 Paul said, “but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness,” which shows that Jesus was not who the Jews were expecting in a Messiah. When we talk about stumbling block today, it represents a spiritual metaphor that refers to hindering another’s walk of faith. In Rom. 14:13 Paul says, “Therefore let us not judge one another anymore, but rather determine this – not to put an obstacle or a stumbling block in a brother’s way.” Then later in Rom. 14:21 he says, “It is good not to eat meat or to drink wine, or to do anything by which your brother stumbles.” Some of the Roman believers were converted Jews and wanted to uphold the feasts, the Sabbath, and other ceremonial laws that Gentile converts did not know about. Those Jewish converts looked down on the Gentile converts and passed judgment on them because they ate meat and did not observe the Sabbath. The 14th chapter is really an eye opener when you take it in context.

People also cite 1 Cor. 8:9, “But take care that this liberty of yours does not somehow become a stumbling block to the weak,” and this time, he’s talking about meat sacrificed to idols. This principle of Christian liberty really has nothing to do with alcohol specifically, but what we consume in general so it’s really inaccurate to say we have the liberty to drink and use those verses as proof texts. That’s not to say we should not consider how other people perceive what we do or do not do. Stumbling blocks arise when there are what we believe to be gray areas of Scripture. As I mentioned earlier, it would be far easier if the Bible gave us direction on this. I’ve heard believers talk about the good taste of a fine wine or the smoothness of whiskey. I really enjoy a dark, bold cup of coffee or a frozen coffee. It tastes good and my inhibitions are not lessened because of it. My thinking is not affected by consuming diet Pepsi. Research has shown that even one drink can affect your thinking. I don’t develop a sense of courage because I drink it.

So we have to consider wisdom. After all, that’s what this entire book is about. How does drinking alcohol glorify God? You can apply the same standard for everything we do. What is our primary function on earth? To live a life of obedience. To glorify God in all we think say, and do. And there it is. If our primary motivator in life it to glorify God, how are we intentionally engaging in that? In the days before Facebook, Twitter, and for the really old timers . . . MySpace, the only way to find out what was going on is people’s lives was to talk to them. If you wanted to see pictures of what they were doing, you looked at a photo album. If you wanted to make new friends, you were introduced to them. If you wanted to give a message to someone, you called them on the phone or wrote them a letter. Now we have instant access to everything going on in our life so in this new age of communication and social media, what messages are we conveying to our friends and followers? What message is sent when you post pictures of your favorite alcohol beverage on Facebook? Especially when you tag on a caption that says something like, “Unwinding after a long day” or something like that. Do we really need alcohol to help us forget a tough day? David said, “When my anxious thoughts multiply within me, Your consolations delight my soul.” (Ps. 94:19) I’ve even seen pictures of professing believers with a glass of wine next to their Bible with a caption along the lines of, “Getting ready to spend time with God.” If you want to have the attitude that people need to get out of your business, then why have them on your friends list and why post all the stuff?

Since we can’t call this a sin issue, we have to call it a wisdom issue. I think we have established that drinking alcohol is not a sin. One thing is clear: drunkenness is always condemned in the Bible. It’s not only for safety and health reasons, but drunkenness leads to other problems such as anger and violence, addiction, and the lessening of inhibitions that lead to lustful temptations. So the question must be asked, “What is drunk?” Are we to use the laws of the state to determine drunkenness? Are you supposed to carry a portable breathalyzer to determine blood alcohol content to avoid crossing the legal limit of intoxication? I have never seen anyone that is drunk that did not begin with the first drink. Is. 5:11, “Woe to those who rise early in the morning that they may pursue strong drink, who stay up late in the evening that wine may inflame them!” I would think that kind of attitude isn’t present in authentic believers. Remember, this is not a sin issue, but a wisdom issue. Would you be embarrassed if I, or someone from church, saw you out in town drinking alcohol? What are you missing by not drinking? For me, I don’t want to drink because it reminds me of my life before Jesus. It represents my old self and who I used to be. It’s not who I am now. I am a tee-totaler and I don’t feel like I’m missing out on anything because I don’t drink.

While the issue of social drinking can result in a draw as far as definitive direction, the question is not, “Can I drink socially, but why do I want to drink socially?” While you have the freedom to drink, it may not be profitable (1 Cor. 6:12) and may even contribute to the stumbling of others (Gal. 5:13). If you want to enjoy an alcohol beverage, I implore you to exercise wisdom. I suggest you exercise restraint before you post anything on social media regarding alcohol because people are watching you. “But may it never be that I would boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.” (Gal. 6:14)

My Liberty (Part 1)

31 Oct

drinkCheck out the podcast here.

The last time we were together in Proverbs, we learned that laziness and authenticity as a follower of Christ are not compatible. It’s incomprehensible to use an ungodly adjective to describe your walk of faith. We should be growing more and more like Christ as we allow the transforming power of God to change us from the inside out. When you discipline someone and it’s made public, others will see that there are consequences for wrong doing. We must take the time to intentionally instruct others in the ways of faith. What if they don’t listen? It shouldn’t stop us from doing what is right. One thing that works my patience is for people to stop listening or refuse to listen to wisdom when it’s obvious they could use some help. We finished up by talking about that rascally witness. Don’t be him. Judgment is coming one day, let’s make sure we’re doing God’s work. This morning, we are going to talk about an issue that will cause some to turn a deaf ear, some will say I’m old fashioned or a prude, or that I’m living in the dark ages. I pray that you will hear my heart as we talk about this issue and I hope you will stick around until we finish.

This may be the most controversial message I preach at C4. It’s controversial because people have decided to do what they want to do rather than do what is wisest. I am not going to paint with a broad brush and say that everyone is the same. I pray you’ll keep an open mind and really determine what is best to do from God’s point of view. Some people have already made up their mind that they’re going to drink or not drink alcohol regardless of the compelling argument one way or another that I make here this morning.

Solomon starts Chapter 20 with this new topic, one he has yet to address to his son: “Wine is a mocker, strong drink a brawler, and whoever is intoxicated by it is not wise.” Before we even begin, I have had alcohol and my first memory, as I have shared before, comes from my childhood. My parents liked to entertain and I remember dinner parties where the alcohol flowed quite freely. Before and after dinner, I would walk around drinking left over drinks. I have been drunk a number of times in my life and not one of those times was I glad the next morning. I have several people in my family that drink to excess. I have seen the wake of destruction left behind because of alcohol and it occurred as a youngster, while in high school and college, the Navy, police work, and my ministry. I hope you know me well enough that I generally do not fly off the handle with knee jerk reactions or make decisions without first doing my homework. I have carefully studied this issue and I have seen a notable shift in recent years regarding the consumption of alcohol by Christians. I like to think of myself as a student of God’s Word and I have allowed my study of the Scriptures to change doctrines I have been taught in the church over the last three decades. Some have allowed their eisegesis of the Word to formulate their doctrine instead of allowing the Scripture to speak.

So how will I approach this topic? I am not going to preach about this as a do or don’t drink alcohol. I’m not going to say we must totally abstain from drinking alcohol and I’m not going to say take a drink once in a while. I want to walk you through the wisdom of Solomon and then you can determine what the wisest thing to do is. Regarding alcohol, Southwestern Baptist Theological Seminary President Paige Patterson said, “You don’t have to look like the world. You don’t have to ride as close to the edge as you possibly can without falling off.” There are church denominations that provide guidelines or distinctives for alcohol.

In a 2006 resolution, the Southern Baptist Convention resolved to, “express our total opposition to the manufacturing, advertising, distributing, and consuming of alcoholic beverages.” In the same resolution, they urged that no one be elected or allowed to serve in any capacity that consumes alcohol. Assemblies of God General Superintendent George O. Wood said, “We require all ministerial applicants to agree to refrain from drinking alcoholic beverages; and recommend to our constituents that they also abstain.” Our own denomination says it this way: “We believe in Christian liberty, but freedom always has its limitations. Responsible Christians do not abuse freedom. The apostle Paul wrote forcefully about Christian liberty in the Book of Galatians. He shattered the legalists with the doctrine of grace. But in First and Second Corinthians and Romans, the apostle also rebuked believers when liberty was abused. He declared boldly the principles of Christian liberty, but spoke with equal forcefulness about Christian accountability. The EFCA desires to preserve our freedom in Christ. We encourage our people to be responsible, godly men, women and young people who desire to live under the control of the Holy Spirit in obedience to the principles and precepts of God’s Word, and in harmony with God’s will for life as revealed in the Scriptures.”

We also don’t want to take a legalistic approach either. Legalism has caused lots of pain in the church. Women can’t wear pants; men can’t have long hair; no working, card playing, or sewing on Sunday. Legalism determines the godliness of an individual on what is done or not done by following a strict set of man-made rules. We’ve heard a number of comparative arguments as well. Just because someone doesn’t drink doesn’t mean he’s any godlier than someone that does drink. Kari and I were invited over to a family’s house for a meal several years ago and the host was drinking beer. He offered me a soft drink or water, but not a beer. He obviously didn’t think drinking was a sin, so why wouldn’t he offer me one? I was a guest in his home, but if he knew I abstained and might be offended by him drinking alcohol, why wouldn’t he skip the beer for that one meal? So, he was either offensive or rude. In the church, we typically isolate the stumbling block verse to alcohol, but it applies across the board. If you’re going to cause someone else to stumble, then you should rethink your actions and we’ll dig into that more later. Drinking alcohol in excess is undeniably addictive. Do you find yourself wanting wine or beer with every meal? Do you find yourself going to the fridge as soon as you get home from work? I can honestly say that I’ve never met anyone that would describe themselves as an alcoholic that has never had alcohol. Some people make a faulty comparison between over eating and over drinking. If you eat out at a restaurant and have an 8000 calorie meal high in saturated fats, you’ll likely not get pulled over by the police. The chances of getting into an accident that results in serious injury or death because of your cholesterol level are minimal so that’s not a good comparison. This isn’t a cultural issue either. I know wine is used as a beverage throughout Europe, but they also have nude beaches there. Polygamy is practiced in much of Africa as well as the Middle East because it’s part of the culture, but we don’t allow it here.

Let’s talk about some facts. There are two kinds of wine mentioned in Scripture: fermented and unfermented – it depends on the context. We know that a Christian should not drink to get drunk because drunkenness is always condemned in the Bible. There are prohibitions about drinking anything of the vine during certain periods of time. Priests engaged in temple service were instructed to abstain from drinking fermented wine in Lev. 10:8-11. Nazirites were forbidden from drinking during the course of their vow in Num. 3:6. Lemuel’s mother told him drinking wine or strong drink was not appropriate for kings in Pr. 31:4. Paul’s qualification for overseers in 1 Tim. 3:2-3a includes the phrase, “Not addicted to wine” which literally means not at, by, near, or with wine. Maybe you’re thinking, “That’s all good! I’m not a Temple priest, Nazarite, king, or overseer.” Here are some statistics for you to ponder. Almost 88,000 people die every year from alcohol-related causes, making alcohol the fourth leading preventable cause of death in the United States. (National Institute on Alcohol Abuse and Alcoholism) According to one study, of the 490 million people in the European Union, more than 23 million are dependent on alcohol.

According to the Center for Disease Control, excessive drinking includes binge drinking, heavy drinking, and any drinking by pregnant women or people younger than age 21. Binge drinking is the most common form of excessive drinking and is defined as consuming four or more drinks for women during a single occasion and five or more if you’re a man. Heavy drinking is defined as consuming eight or more drinks during the week for women, and 15 or more for men. The Dietary Guidelines for Americans defines moderate drinking as up to one drink per day for women and up to 2 drinks per day for men. In addition, the Dietary Guidelines say that if you do not drink alcohol, don’t start drinking for any reason. The National Institute on Alcohol Abuse and Alcoholism says, “Expanding our understanding of the relationship between moderate alcohol consumption and potential health benefits remains a challenge, and although there are positive effects, alcohol may not benefit everyone who drinks moderately.”

Just so you don’t think I’m coming at the issue from a biased angle, there are some benefits from drinking alcohol. There are studies that show wine can be good for the heart and can prevent colds. Vodka is shown to eliminate bad breath, as long as you use it as a mouth wash and spit it out. Beer is rich in Vitamin B and lowers the risk of heart attacks in women. There is a dizzying number of studies involving the benefits and detriments of alcohol consumption.

The Harvard School of Public health sums it up like this: “It’s safe to say that alcohol is both a tonic and a poison. The difference lies mostly in the dose. Moderate drinking seems to be good for the heart and circulatory system, and probably protects against type 2 diabetes and gallstones. Heavy drinking is a major cause of preventable death in most countries. In the U.S., alcohol is implicated in about half of fatal traffic accidents. Heavy drinking can damage the liver and heart, harm an unborn child, increase the chances of developing breast and some other cancers, contribute to depression and violence, and interfere with relationships.”

Let me throw out some surprising statistics. People ages 12-20 drink 11% of all the alcohol consumed in the United States.[1] Oddly enough, cooking sherry is a favorite item among teens because it’s considered food and not subject to the same legal requirements as alcohol, but contains 17% alcohol.[2] People who start drinking before the age of 15 are four times more likely to meet the criteria for alcohol dependence at some point in their lives.[3] One in five Americans have lived with an alcoholic relative while growing up.[4]

I know we haven’t gotten to the meat of the verse yet, but I needed to lay a foundation for what is to come. If we fail to apply wisdom to this area of our lives, it could impact other areas of our lives that have far reaching consequences. My hope and prayer is that you return next week and listen to the conclusion to this message.

[1] (http://www.cdc.gov/alcohol/fact-sheets/underage-drinking.htm, n.d.)

[2] http://www.forwardlookout.com/2012/06/drinking-cooking-sherry/15454/comment-page-1

[3] http://pubs.niaaa.nih.gov/publications/UnderageDrinking/UnderageFact.htm

[4] http://www.aacap.org/AACAP/Families_and_Youth/Facts_for_Families/FFF-Guide/Children-Of-Alcoholics-017.aspx

Rampant Laziness and Assault

17 Oct

lazyCheck out the podcast here.

Last week we learned that wisdom is not some elusive quality. You can develop wisdom by listening to the godly counsel of others. Godly counsel that has resulted from years of walking with God. A biblical worldview will lead to godliness for the rest of your days. Make intentional plans in your walk with God; He will reveal the path to take and be open to what He wants rather than what you want. Just because something seems good and right does not mean God wants you to do it. Being a follower of God does not mean nothing bad will ever happen in your life or the lives of those you love. Circumstances must not dictate your love or devotion to God. God is God and He is in control no matter what life may look like at any given moment. This morning, Solomon talks about laziness and assault with some very condemning word pictures.

I encourage you to take the time and read our passage found in Pro. 19:24-29.

Solomon starts off talking about laziness beyond imagination. You’ve probably dealt with some lazy people in your days, but this is lazy. This is a word picture so vivid, it should immediately conjure up an image in your brain. “The sluggard buries his hand in the dish, but will not even bring it back to his mouth.” Sluggard means slow or idle. You’ll see slugs in the garden and they’re typically pests. It’s a gastropod – a snail like creature without a shell. This guy is the poster child for laziness. Get this in your mind; this guy is so lazy that he exerts all his energy just to make the stretch to the food dish. Since he’s expended his energy, he just can’t find the strength to bring his hand back to his mouth to feed himself. How lazy do you have to be to have food in front of you, but you just can’t bring yourself to eat it? That’s lazy. Is there really anyone so lazy that they would die before expending the energy to eat? Maybe your husband might die if you didn’t feed him. At least that’s how it might seem. Solomon is speaking metaphorically. The instinct to eat is very powerful. I know it is sometimes difficult to get your list of things to do accomplished when it’s a rainy, gloomy day and all you want to do is lounge around and watch movies. But that’s not what Solomon is talking about. Everyone needs time to recharge their physical batteries. The person Solomon is talking about is a sluggard; it’s who he is. He’s lazy beyond imagination. He works at doing nothing. If you’re a Christian, this laziness isn’t possible because of the ongoing transformation in your heart.

It is somewhat awkward to transition between topics and Solomon does it again in the next verse. “Strike a scoffer and the naive may become shrewd, but reprove one who has understanding and he will gain knowledge.” Before we get into it, rest assured this is not giving permission to put the smack down on someone. If we remember from previous uses of the word scoffer, it means contempt or openly expressed disdain. It is the feeling of contempt or feeling that something is unworthy. Think of it in this way. When people are held accountable for doing wrong, other people can benefit from it. Back in my Navy days, if someone got in trouble and went to Captain’s Mast, which is known as non-judicial punishment, the results were published so others could see what can happen when you do wrong. Our newspaper publishes the crime report every week and tells the readers who has been arrested and what the charge is. In a biblical context, we see the same thing. Deut. 13 tells us the punishment for idolatry was stoning. Deut. 13:11 concludes by saying, “Then all Israel will hear and be afraid, and will never do such a wicked thing among you.” We saw just a couple of weeks ago that a stubborn and rebellious son could be stoned to death by the elders of the city. (Deut. 21:18-21) Before you go and tell me how barbaric that is, you have to go back to the root of the issue. These were consequences for violating God’s law. Nowhere in Scripture has it ever been permissible to go around killing or harming people. That’s what people miss. We want to live in a society where everyone else is held accountable, but many people don’t want to be held accountable for their own actions.

The New Testament is filled with examples of where we are commanded to hold ourselves and others accountable to the standards found in God’s unchanging word. Let me highlight three examples from three different writers.

  1. “If your brother sins, go and show him his fault in private; if he listens to you, you have won your brother. But if he does not listen to you, take one or two more with you, so that by the mouth of two or three witnesses every fact may be confirmed. If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.” (Matt. 18:15-17)
  2. “Therefore, confess your sins to one another, and pray for one another so that you may be healed. The effective prayer of a righteous man can accomplish much.” (Ja. 5:16)
  3. “Brethren, even if anyone is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, so that you too will not be tempted.” (Gal. 6:1)

The goal is always recognition, redemption, and restoration. These verses apply in a Christian to Christian context. The principles of learning should be nothing new to us. Pro. 9:9, “Give instruction to a wise man and he will be still wiser, teach a righteous man and he will increase his learning.” Pro. 17:10, “A rebuke goes deeper into one who has understanding than a hundred blows into a fool.” God’s goal is not to hammer us every time we do wrong. His goal is for us to be continually transformed into the image of His Perfect Son. When we read the instruction manual first, the chances of failure are drastically reduced. When the scoffer is struck, even the naïve or simple can learn from it.

Here’s some more parenting advice. Look at vs. 26-27. We’ve seen the principle in v. 26 before, but I want to make sure you don’t miss that key phrase in v. 27. “Cease listening” is probably one of the most frustrating things in parenting. Quite honestly, this is one of the most frustrating things I engage in nearly every day. Many times it’s not that the listening stops, it’s that there’s no listening to begin with. You try to give some guidance and you’re waved off. Sometimes you’ll get the ‘I know what I’m doing’ look. Sometimes you’ll get the ‘I’ve already decided what to do and nothing you say is going to change my mind’ look. Sometimes you get the ‘you don’t know what you’re talking about’ look. When you quit listening to people who can provide you with good, solid biblical guidance that back it up with a lifetime of passionate following after God, “You will stray from the words of knowledge.” When you ignore the instructions, disaster results.

Let’s shift over to a rather amusing choice of words. Solomon says, “A rascally witness makes a mockery of justice, and the mouth of the wicked spreads iniquity. Judgments are prepared for scoffers, and blows for the back of fools.” When you hear the word rascally, you might think of Bugs Bunny and his arch enemy Elmer Fudd. Maybe you think of Spanky and Alfalfa. A rascal in this context is an unprincipled or dishonest person. That makes sense doesn’t it? Someone that is unprincipled or dishonest will make a mockery of the justice system where people take an oath to defend the constitution or swear to tell the truth. There is still the fundamental tenant of our justice system that people will tell the truth. It’s a crime not to tell the truth in a court of law or to law enforcement. This guy is a liar, he is wicked, and he is a fool. Over and over again, Solomon has talked about the important of listening to wisdom. Over and over again, we’ve seen the wicked and the foolish fail to heed the godly wisdom of others. Judgment awaits him as judgment awaits all of us. I love how the Psalms start and it certainly fits here: “How blessed is the man who does not walk in the counsel of the wicked, nor stand in the path of sinners, nor sit in the seat of scoffers!” (Ps. 1:1) In one of the most sobering verses in Scripture, Matt. 25:41 says, “Then He will also say to those on His left, ‘Depart from Me, accursed ones, into the eternal fire which has been prepared for the devil and his angels.” The mocking and the evil and the wickedness will one day end. Until then, we need to follow the wisdom God has set forth in the Bible.

Laziness and authenticity as a follower of Christ are not compatible. It’s incomprehensible to use an ungodly adjective to describe your walk of faith. We should be growing more and more like Christ as we allow the transforming power of God to change us from the inside out. When you discipline someone and it’s made public, others will see that there are consequences for wrong doing. We must take the time to intentionally instruct others in the ways of faith. What if they don’t listen? It shouldn’t stop us from doing what is right. One thing that works my patience is for people to stop listening to wisdom when it’s obvious they could use some help. Do not cease to listen to the wisdom of others. We finished up by talking about that rascally witness. Don’t be him. Judgment is coming one day, let’s make sure we’re doing God’s work.

Dare to Discipline

3 Oct

disciplineCheck out the podcast here.

Last week we acknowledged that child discipline is a very hot topic in our culture today. We’ve got people that tell us you have to spank your kids and others that say you shouldn’t spank. We’ve got people that tell us to let our kids find their own way and don’t discipline at all. Every child will exercise their free will at some point. Not every discipline style or technique works for every child so figure out what works for your child. For the experienced parents, help new parents. If you see an out of control kid somewhere, offer some help to a parent that might just be struggling with issues you don’t know about. Rules and policies are good to have; it teaches boundaries. The hope we have in our children turning out good diminishes from year to year. Take care to raise them while there is still hope. Don’t tolerate out of control anger. If you bail someone out that is frequently angry, you’ll do it over and over again. Let them bear the penalty for their behavior. This morning, Solomon reminds us of a very important principle.

Pro. 19:20-23 says, “Listen to counsel and accept discipline, that you may be wise the rest of your days. Many plans are in a man’s heart, but the counsel of the Lord will stand. What is desirable in a man is his kindness, and it is better to be a poor man than a liar. The fear of the Lord leads to life, so that one may sleep satisfied, untouched by evil.”

Let’s do a quick review. “Listen to counsel and accept discipline, that you may be wise the rest of your days.” One of the reasons people have a hard time going to others for advice or guidance is because they’ve already made up their mind and don’t want to hear anyone disagree with them. I have experienced this time and time again. Oh Pastor Ian, I need your help. What do I do in this situation? Well, based on what Scripture says, and based on my experience, it would be wisest to . . . . Then I get all the responses about why that particular solution would not work. By the power of God, I have been transformed by the inner workings of the Holy Spirit and my thinking is not of this world. I have cultivated a biblical worldview and that’s why many times, my guidance seems so out of place in our society. No matter what anyone throws at me, I pray that I will have the wisdom necessary to respond in the most biblically accurate, compassionate, loving, merciful manner that brings glory to God. If you’re willing to take the counsel of people that walk the walk of faith, that have persevered in difficult times, that have stayed the course regardless of circumstances; if you’re willing to listen and follow guidance, Solomon says, “You may be wise the rest of your days.”

If you want to be wise in the future, listen now. Surround yourself with people that will speak the truth into your lives, that will share their wisdom with you. It is not uncommon for me to get insight from people that I love, respect, and trust. It’s not a sign of weakness, but a sign of strength. I know my limits and I don’t think I’m a failure because I seek wisdom from godly people who have been where I have been. When you have a seeking kind of desire, when you find people that will give you biblical guidance, you will gain knowledge and understanding and we know that leads to wisdom.

This is really applicable today. “Many plans are in a man’s heart, but the counsel of the Lord will stand.” Do you remember back in Pro. 16:9 when Solomon said, “The mind of man plans his way, but the Lord directs his steps.” Planning is one of the keys to success in life. If you’re smart, you plan out your finances so that you won’t spend more than you make. Businesses have marketing plans to attract new customers. In the Navy we had short and long range training plans to make sure we were ready to face anything. We need to plan for our daily living, but planning is important in your spiritual life too. Solomon is saying that men make plans to accomplish goals, but it is, “The Lord that directs his steps.” This ties in with the ways of a man’s heart. We have lots of verses regarding the leading and guiding of the Lord. Ps. 37:23 reminds us, “The steps of a man are established by the Lord, and He delights in his way.” We’re not talking about getting from one geographic place to another. People today spend a lot of time planning out their lives.

We have wedding planners, investment planners, health care planners, financial planners, fitness planners, and life coaches so this idea of planning should be nothing new to us. Solomon is talking about seeking God and fulfilling the plans He has for you. As I’ve said before, there’s nothing wrong with making plans for your life, but God must be considered before anything else. What will you do if and when God changes your plan? Will you be willing to submit yourself to God? Regarding worldly planning, Ja. 4:14-15 says, “Yet you do not know what your life will be like tomorrow. You are just a vapor that appears for a little while and then vanishes away. Instead, you ought to say, “If the Lord wills, we will live and also do this or that.” Are you afraid of the Lord’s will? I think it’s a valid question. Are you willing to accept His will for your life? Are you willing to trust the Lord’s plans for you? It’s easy to assume that when someone you love or respect makes plans, they must be godly. Attending church or small group or reading your Bible is no guarantee that the plans being made are godly plans.

There are “Many plans in a man’s heart, but the Lord’s counsel will stand.” Regardless of the plans we make, only what is allowed by God will occur. We have seen before in Proverbs that just because something happens does not mean it is God’s will. With all the planning and preparation we do engage in, a verse that puts our plans in perspective is found in Ps. 2:4, “He who sits in the heavens laughs, the Lord scoffs at them.” Contextually, this Psalm is talking about kings taking their stand and rulers making plans to come against the Lord’s anointed, but I think this is what happens when we come up with plans apart from the wisdom of God or those He puts in our path.

This next one is not all inclusive. “What is desirable in a man is his kindness, and it is better to be a poor man than a liar.” The real meaning of this verse doesn’t come across very clearly. The word translated desirable doesn’t mean a characteristic that is attractive in men although that may be true. The word here is a self-desire or something that a man wants for himself. It’s a way he wants to be; something he aspires to become. It is the intention to be good, kind, or loyal. It’s that desire to be kind that gives value to what the guy does. “It’s better to be a poor man than a liar.” Solomon has given us this principle before. Integrity is a character quality that cannot be taken away. Rich or poor in this world has no bearing on eternity. Everything you have here will remain here.

Here’s a familiar principle. “The fear of the Lord leads to life, so that one may sleep satisfied, untouched by evil.” Solomon is not saying you’ll never have trouble sleeping, he’s not saying evil will not cross your path at some point, but there’s an underlying principle. Fear, as in other places, is reverence for God. This reverence leads His children to live a life that glorifies Him. That can take a number of forms, but the bottom line is that your life must reflect the power of God. Each day you look more and more like Christ and less and less like your natural self. When you are focused on God, you have a tendency to let Him maintain control of the universe. Anxiousness can be a symptom of being a control freak. Don’t sweat what you cannot control. When things do happen in your life, you remember that God is in control. It’s tough to shut off your brain sometimes as you lie in your bed thinking. Have you ever been excited about how God will work something out? Have you ever been giddy about seeing God work in His time? That’s what Solomon is saying. You keep the main thing the main thing and let God work out all the difficult details.

I encourage you to read Rom. 8:31-39 that will really shed some light on this. Yes, bad things may happen in our lives, evil may cross our paths, but nothing can “separate us from the love of God.” Keep your focus on God and not on current circumstances. Before you think it, I know it can be difficult to do that in the face of such trying times. One way that will help you is to immerse yourself in God’s Word and see how the saints of old managed to stay true to God in the face of tremendous adversity.

Wisdom is not some elusive quality. You can develop wisdom by listening to the godly counsel of others. Counsel that has been developed from years of walking with God. A biblical worldview will lead to godliness for the rest of your days. Make intentional plans in your walk with God; He will reveal the path to take and be open to what He wants rather than what you want. Just because something seems good and right does not mean God wants you to do it. Being a follower of God does not mean nothing bad will ever happen in your life or the lives of those you love, but one thing is for sure. Circumstances must not dictate your love or devotion to God. God is God and He is in control no matter what life may look like at any given moment.

Domestic Disharmony

19 Sep

faucetCheck out the podcast here.

Last week we did some review about money and learned that God doesn’t care how much you have. God’s position on wealth hasn’t changed and it shouldn’t impress us if people have a lot of money. It is not fitting for a fool to live in luxury. It just doesn’t make sense and even if somehow they enter into a luxurious lifestyle, it won’t last long. We saw the importance of self-control. It is one of the bench marks of salvation. We went through the 4th Chapter of Ephesians and I encouraged you to review it from time to time. Forgetting a wrong-doing does not mean there will not be consequences. As an authentic believer, you are positionally secure in Jesus Christ. Because of this, you need to walk in a manner worthy of your calling. This morning, we take a different look at some relationships.

I hope you’ll take the time and read our passage found in Pro. 19:12-17.

Solomon shifts from fury to wrath. He spoke about the king’s fury back in 16:14 and said that the king can bring about life or death in 16:15. The same general idea is presented here again. “The king’s wrath is like the roaring of a lion, but his favor is like dew on the grass.” Probably no student likes to get sent to the principal’s office. There’s probably no worker that wants to get summoned to the supervisor’s office. If and when you do, do you get this sick feeling in the pit of your stomach? If you’ve done nothing wrong, you shouldn’t worry. Solomon is saying if you’ve done wrong, the king’s wrath is like that of a roaring lion. Substitute supervisor, manager, principle, or boss and you get the idea. If you hear the roar, you’re on the receiving end of his wrath. But if you’re doing good and right, “His favor is like dew on the grass.” It’s refreshing, it’s delightful, it’s the sign of a new day. It’s a good place to be. Paul said it like this in Rom. 13:3, “For rulers are not a cause of fear for good behavior, but for evil. Do you want to have no fear of authority? Do what is good and you will have praise from the same.”

Let’s shift over to some household issues. Many people grow up and dream of getting out on their own, getting married, and starting a family. It’s a normal part of life. The opposite is true: if you have grown children that never want to leave the house, that’s abnormal. I’m not talking about arrangements of convenience or mutual benefit. I’m talking about no plans, no ambition, and no desire that can lead to issues. We start with the parent son relationship. “A foolish son is destruction to his father.” We saw the foolish son causing grief to his mother in 10:1 and to his father in 17:25. We saw the foolish man despising his mother in 15:20. In 17:21 we saw there’s no joy in being the father of a fool. Now he’s causing destruction to his father. Have you ever wished you never had children? Do you wish that they could be shipped off somewhere? Children were meant to be a joy and a blessing. Do you wonder if and when they will stop causing such sorrow in your life? All of these feelings fall under the umbrella of what Solomon is talking about. Even after they move out of the house and began life on their own, they can cause problems. No matter how old you get or they get, you’ll always be a parent.

Have you ever thought about the importance of relationships? Well, Solomon has and he shifts over to the second most important relationship in this world. Outside of the relationship with Jesus Christ, the husband wife relationship is the most important relationship you’ll be engaged in. As equally troubling, Solomon says, “The contentions of a wife are a constant dripping.” You may have heard this verse quoted before. It seems like a departure from the last thing he said about wives: “He who finds a wife finds a good thing.” (Pro. 18:22) We’re talking about a contentious wife here. Contentions are quarrels, arguments, disagreements, or controversies. Solomon’s talking about bickering and fighting between husband and wife and he’s not talking once in a while. There are certain things that are not up for discussion in the home. How you hang the toilet paper or paper towels. What type of peanut butter or coffee to buy. The relationship Solomon refers to is a continuous struggle and it seems he’s directing this at the woman. No matter the time or day of the week, this woman makes it unsettling and uneasy to be around her.

It’s a, “constant dripping.” Have you ever tried to think or sleep with a dripping faucet? The longer you are in silence, the louder it gets? Not long ago, our ice maker began making a knocking sound. That refrigerator is about as far away from our bedroom as it can be. With our door shut, it sounded like a hammer against concrete and it got louder and louder and louder until I just couldn’t take it anymore. I got out of bed and disassembled it until the noise stopped. It was irritating, it got under my skin, I couldn’t think about anything else except how annoying the noise was. That’s what Solomon is talking about. Continual strife in the home. Bickering, arguing, snarky comments, purposeful antagonizing make that an unpleasant place to be. So what’s the solution? It’s the same one you’ve heard before. “Husbands, love your wives as Christ loved the church and gave Himself up for her.” (Eph. 5:25) All of us need to get out of the business of trying to change other people. You be the person God is transforming you to be and pray that you’ll be able to demonstrate the same love, grace, and mercy that has been bestowed upon you. Impossible? No. Easy? Doubtful, but it should get easier as you grow in the knowledge and wisdom of God. Solomon talks more about problematic wives in Chapters 21 and 27.

He continues the domestic angle in the next verse. “House and wealth are an inheritance from fathers, but a prudent wife is from the Lord.” Notice the wifely contrast from the previous verse. This verse refers to the ancient practice of arranged marriages. Believe it or not, arranged marriages are still common in India, Pakistan, Japan, China, and in Israel among orthodox Jewish communities. In order to make it more attractive to potential husbands, dowries were offered. The bigger the dowry, the better quality husband to be attracted for marriage. No matter how big the estate or dowry, “A prudent wife is from the Lord.” Prudent means acting with care and concern for the future. The prudent wife makes the best of everything. Have you ever heard of the phrase, “A marriage made in heaven?” A prudent wife is more valuable than a big house and great wealth. The most important factor in marriage is dedication to God and His Son. Show me a wife that earnestly follows Christ, and I’ll show you a woman that will stick it out in difficult situations, that will demonstrate love and respect for her husband, that will not nag him to death, that will not drive him out of the house. Show me a prudent wife, and I’ll show you a husband that is blessed beyond measure. Show me a prudent wife, and I’ll show you a husband that should praise the Lord and thank Him for His goodness. If we would be more patient and trusting, the Lord would provide that person in our life.

Verse 15 is nothing new. “Laziness casts into a deep sleep, and an idle man will suffer hunger.” Solomon has little patience for laziness. “How long will you lie down, O sluggard? When will you arise from your sleep?” (Pro. 6:9) “A little sleep, a little slumber, a little folding of the hands to rest.” (Pro. 6:10) and that exact verse is repeated in Pro. 24:33. Laziness seems to be rampant these days. Idleness seems to be rewarded. That’s totally contrary to the work ethic mandated for followers of Christ. “Laziness casts into a deep sleep.” When you’re lazy, you fall asleep and dream. You accomplish nothing. When you’re idle, you’re not working. If you’re not working, you’re not earning money. If you’re not earning money, you can’t buy food. If you can’t buy food, you will be hungry. It is as simple as that. I always scratch my head at people that are unemployed and when you tell them about a job, they say they don’t want to do that kind of work. If you’re able to work and you’re too lazy to work, shame on you.

Obedience is a good thing. Jesus said, “If you love me, keep my commandments.” (Jo. 14:15) I don’t know of any better way to demonstrate your love and commitment to Christ than to be obedient to His teachings. Solomon knew this and that’s why he says, “He who keeps the commandment keeps his soul.” Keeping God’s commands is a really good thing to do. We don’t do it to earn our way to heaven; we’re obedient because we defer to God’s plan and to His will. Back in Pro. 13:13, we saw, “The one who despises the word will be in debt to it, but the one who fears the commandment will be rewarded.” In Luke 11, Jesus had cast out a demon from a mute man and after the demon was gone, the mute man was able to speak. The Pharisees told the people that Jesus cast out demons by the power of Beelzebub. Jesus explained about demons and about a divided house and the teaching was so incredible that, “One of the women in the crowd raised her voice and said to Him, “Blessed is the womb that bore You and the breasts at which You nursed.” But He said, “On the contrary, blessed are those who hear the word of God and observe it.” (Lu. 11:27-28) This woman was praising Jesus’ mother for giving birth to Him, and Jesus turns it around into obedience. It’s not good enough just to listen to the Word of God. You can hear the Word day in and day out, but if you don’t take it to heart and follow what the Word says, are you really hearing it?

Don’t misunderstand what Solomon is saying. “He who keeps the commandment keeps his soul.” This is not a works based faith. Apart from Christ, you’re not able to keep the commandments of God. Solomon is talking about walking the walk that you talk. He’s talking about walking the path of righteousness. When you follow the commands of God, the principles found in Scripture, the teachings of Jesus, and the teachings of the prophets, you will keep your soul. The opposite is also true. If you ignore the teachings of the Bible, you will die. Make no mistake about it, everyone has eternal life. That eternal life is either present with the Father, Son, and the Holy Spirit or separated from the Trinity for eternity.

Our last verse for today: “One who is gracious to a poor man lends to the Lord, and He will repay him for his good deed.” This goes hand in hand with Jesus’ words when He said, “Truly I say to you, to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me.” (Matt. 25:40) Essentially, if you want to help someone in the name of Jesus, God will bless you in whatever way He deems appropriate.

It is not good to be on the receiving end of a lion’s roar. If you consistently do what is pleasing to the Lord, you’ll find yourself as refreshed as the morning dew. Solomon moved over and talked about domestic relations. It’s tough to have a foolish son – in fact it can destroy a father. Constant wifely nagging is like a dripping faucet: it can drive you out of your mind. Having a wife is a good thing, but finding a prudent woman is a gift from God. Don’t be lazy – it can lead to hunger. We finished by talking about keeping the commands of God. It is probably the primary indicator of an authentic relationship with God. If you do a good deed in the name of Jesus to help someone, God will reward your actions; we don’t know if it will happen here, but it will definitely happen in eternity.

The Whole Truth

6 Sep

LiarCheck out the podcast here.

Last week, Solomon gave us a biblical perspective on poverty. Instead of looking at things through the world’s eyes, we need to understand things from God’s point of view. As hard as this is to believe, money is rarely the answer to poverty. Money can actually be a barrier to an authentic relationship with Christ. It can affect the poor, but it can also affect the prosperous. In our self-satisfying world, we learned that having too many friends can really cause problems in our lives. Blood bonds are important, but there is no bond stronger than the bond between the created and the Creator. That bond is made possible because Jesus became the Son of man and experienced the full force of God’s wrath as He became sin for us enabling that relationship with God. This morning, we’ll evaluate honesty.

Pro. 19:1-5 says, “Better is a poor man who walks in his integrity than he who is perverse in speech and is a fool. Also it is not good for a person to be without knowledge, and he who hurries his footsteps errs. The foolishness of man ruins his way, and his heart rages against the Lord. Wealth adds many friends, but a poor man is separated from his friend. A false witness will not go unpunished, and he who tells lies will not escape.”

What is your word worth? If you grew up in my generation or before, you’ve heard the phrase, “A man’s word is his bond.” Deals were made with a handshake. When someone said, “I’ll do it,” it got done. Solomon starts off Chapter 19 talking about something that is extremely valuable these days, but seems to be lacking in many people. He says, “Better is a poor man who walks in his integrity than he who is perverse in speech and is a fool.” The word poor used here means destitute or hungry. The form of the word used here is not a bad word as Solomon has used before. The poverty experienced is not because of laziness or an unwillingness to work.    He’s setting up the contrast. “Better is a poor man who walks in his integrity.” I think we have a pretty good handle on walking. It means manner of life. It’s who you are, it’s not an act, it’s not something you put on and take off: it is really who you are when you’re alone, when you’re in a strange city, when your boss isn’t looking, when your spouse isn’t home, and when your parents are out for the evening.

So what about integrity? This can be a difficult concept to define. Some will say it’s being honest. I like this definition from vocabulary.com: “Having integrity means doing the right thing in a reliable way. It’s a personality trait that we admire, since it means a person has a moral compass that doesn’t waver. It literally means having ‘wholeness’ of character, just as an integer is a ‘whole number’ with no fractions.” Solomon is talking about having strong moral principles. The obvious follow on question is, “Where do I get moral principles?” The source of morality must be from an unchanging standard. The standard of morality must come from a source that knows the beginning from the end, that was engaged and continues to be engaged in humanity. The standard of morality must come from a source that is impervious to the changing values of society and cultural norms. The standard of morality must transcend human thought. In light of these musts, where can we find that incredible standard of morality that is accessible to us that we can follow and live by?

  • Paul reminded Timothy that, “All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work.” (2 Tim. 3:16)
  • 2 Pet. 1:21 says, “for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God.”
  • Heb. 4:12 says, “For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.”

There is plenty of other scriptural support to conclude that the Bible is the only source of absolute truth that we can live by. It was given to us for training and correction, it’s alive, it’s applicable for our times, and it does not change. It’s better to be hungry and have integrity, “Than he who is perverse in speech and is a fool.” Perverse here means twisted or false and fool means thick or dull headed. It’s better to be poor and walk in integrity than it is to use twisted or dishonest words to escape poverty. He goes on to say, “Also it is not good for a person to be without knowledge, and he who hurries his footsteps errs.” This is a really good one. We have seen a number of times where Solomon has talked about knowledge leading to understanding leading to wisdom. The Hebrew form of the word “person” here is normally translated as soul, but here it means inner drive and vitality. With that in mind, he says that you can have all the ambition and drive and zeal, but if you operate without knowledge, it’s going to cause errors. You’ve heard the term, “Go off half-cocked”? You operate without all the facts or knowledge needed to accomplish the task. As a result, errors are made.

Kari and I sometimes watch those home renovation shows like, “Renovation Realities.” It always horrifies me to watch what they do. I remember a recent episode where a homeowner wanted to take a wall out, and the question was raised about it being a load bearing wall. The response was, “I guess we’ll find out.” It’s not good to proceed in something without the requisite knowledge for success. Hold on, you might be thinking. Don’t you tell us to trust God and go forward even when He doesn’t fill us in on the details? That is entirely different. Keep it in context, if you’re trying to get out of poverty by going off on some half-baked scheme, it will lead to errors. I knew someone that decided one day that he would begin investing in real estate by building houses and doing the work himself. He didn’t really know which end of the hammer to use and it turned out very poorly. That’s not to say that every single time we act without knowledge will lead to problems. Even that blind squirrel will find a nut once in a while.

Here’s some more foolishness. Verse 3 says, “The foolishness of man ruins his way, and his heart rages against the Lord.” How often do we experience consequences from our own misguided notions? How many unbiblical things have we done that led to disaster and then asked God where He has gone? This is the point Solomon is making. When you take God out of the equation, things will generally not work out the way you expect. You enter a relationship with someone that the Bible says not to. You enter or change career paths without seeking guidance from the Lord. You go to college or don’t go without consulting God. I’ve said before and I’ll say it again. Many times we inform God of what we intend to do and then expect Him to bless it. When He doesn’t, we tend to blame God or say He doesn’t answer our prayers or offer up whatever type of blame shifting we can do instead of saying, you know, I blew it. Don’t you try and get your kids to admit when they’ve done something wrong? If you have gone down a path God doesn’t want you to go down, isn’t that sin? Shouldn’t sin always be confessed? Isn’t confessed sin forgiven? I want to look at Ps. 51:1-17 and I really encourage to read this great passage. That’s what genuine repentance looks like. Your sin doesn’t have to be out in the public. You don’t have to have been caught in some sinful act to pray this prayer. It’s never too late to turn your life to Him and follow Him.

Verse 4 says, “Wealth add many friends, but a poor man is separated from his friend.” We’ve seen that principle before. People that have money will attract new friends and forgotten friends. This verse can be summed up by quoting Bruce Wayne: “There’s a thing about being a Wayne that . . . you’re never short of a few freeloaders, like yourselves, to fill up your mansion with, so, here’s to you people. Thank you.” (From the movie Batman Begins)

Just in case you missed it. Back in Pro. 6:19 Solomon said, “A false witness who utters lies, and one who spreads strife among brothers.” These are numbers six and seven on the list of things God hates. A lying tongue is number two. We know God hates that and Solomon now gives us the result of dishonesty. “A false witness will not go unpunished, and he who tells lies will not escape.” Notice this is a guarantee. You may get away with lying for a short while, but the truth will come out. Maybe not in a natural context, but definitely in a supernatural context. Just because you don’t see consequences does not mean there won’t be any. There are two aspects Solomon is talking about here. One is an official type of capacity like a court of law while the other is normal conversation. In a courtroom, you take an oath to tell the truth. Even though you take that oath to tell the truth, if you’re a liar, do you think that the oath will somehow guarantee that the whole truth and nothing but the truth will be told? My experience has shown that people that lack integrity will lie even when there is no advantage to be gained. I’ve seen people lie even when the lie is so easily proven false. I do believe dishonesty is a character flaw. It is nearly impossible to learn integrity – you either have it or you do not. That being said, do not underestimate or discount the power of God to transform your life. Remember all of the things you used to be. Those character traits have been crucified with Christ. The Apostle Paul said, “So then, brethren, we are under obligation, not to the flesh, to live according to the flesh for if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live. For all who are being led by the Spirit of God, these are sons of God.” (Rom. 8:12-14) You do not have to lie, you’re not forced to lie, you do not ever have to sin.

We started by asking the question, what is your word worth? Do you keep your promises? It’s better to be poor with integrity than get out of poverty by dishonesty. We saw the standard for morality is found in the living Word of God. Don’t do foolish things and then blame god when it doesn’t work out the way you want it to. We finished by talking about lying. It’s never good, right, or acceptable and that’s the whole truth.