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He is considered one of the greatest men of God from the olden days. He was a counselor to kings and a writer whose O.T. book is quoted more often in the New Testament than any other except the book of Psalms. When Jesus preached His first sermon, He preached out of a passage from this man’s writings. His calling from God is one of the most beautiful pictures in Scripture. “In the year of King Uzziah’s death I saw the Lord sitting on a throne, lofty and exalted, with the train of His robe filling the temple. Seraphim stood above Him, each having six wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called out to another and said, ‘Holy, Holy, Holy, is the LORD of hosts, the whole earth is full of His glory.’ And the foundations of the thresholds trembled at the voice of him who called out, while the temple was filling with smoke.” (Is. 6:1-4) This man would be inspired to say things about the Lord so incredible that it boggles our mind. is name is Isaiah and he is a prophet.
Isaiah 7:10-17 is a familiar passage to people in and out of the church and I encourage you to get your Bible and read this incredible passage for yourself.
You’ve heard the saying, desperate times call for desperate measures? This passage comes just after Isaiah answers the call of God in 6:1-4. Isaiah finds himself right in the middle of some pretty intense political action. Isaiah 7:1-2 sets the stage for us. At some point in our lives, every one of us will face desperate times. Circumstances present themselves that may bring us to the edge of despair where there seem to be few options and time is running out. In this passage I want you so see some things that put Judah’s king Ahaz on the edge of despair. Ahaz was an unstable man. He had a godly father and grandfather, but he did not follow in their footsteps. Having godly relatives is no guarantee of godly children. Unless a child personally chooses to enter into a biblical relationship with God through Christ, he will leave that home one day without the tools necessary to face the world.
I don’t know everything about Ahaz, but this much is clear. His life can be summed up as recorded in 2 Kings 16:2, “Ahaz was twenty years old when he became king, and he reigned sixteen years in Jerusalem; and he did not do what was right in the sight of the LORD his God, as his father David had done.” He is not in a wilderness period and he is not sowing his wild oats. He did not do what is right in God’s eyes. Ahaz is probably in his early twenties and he is confronted with a very serious national crisis, but he doesn’t possess the life experience or spiritual resources necessary to effectively handle it. To make a really long story short, Assyria and the northern kingdom of Israel joined forces to invade the southern kingdom of Judah. Against the guidance of God’s prophets, Israel formed an alliance with Assyria in an effort to defend against what they knew was coming from Assyria. It was a, if you can’t beat ‘em, join ‘em scenario. It was Assyria’s practice to invade and conquer neighboring countries and take the people prisoner. Assyria’s goal was to invade Judah and get rid of king Ahaz. Verse 2 tells us “His heart and the hearts of his people shook as the trees of the forest shake with the wind.” So what’s a king to do? Godly kings seek wise counsel from God and then there is Ahaz. Ahaz was foolish. 2 Kings 17 indicate that Ahaz is going to try and form his own alliance independent of Assyria and Israel only his alliance won’t be against Assyria, it would be with Assyria. Ahaz is planning to buy off Assyria to save himself. You can feel the desperation in Ahaz’s reasoning. So it is with this information that we find the prophet Isaiah called to go talk to king Ahaz in 7:3. Let’s see how this is set up in 7:3-9.
The actual reality is that God always comes through. How many times has God used seemingly incidental things to remind us that He is right there? He is involved in our lives even if we can’t see exactly what He is doing. Here is Ahaz looking over the water supply lines of Judah. Isaiah and his son Shear-jashub walk up to Ahaz. Hebrew names carried a lot of significance. Isaiah means Jehovah has saved. Shear-jashub means a remnant shall return. Standing right in front of Ahaz are reminders of who God is and that He will preserve His people. Remember that Ahaz’s father and grandfather were godly men. God is always bigger than your problems and your fears. In the face of certain defeat, look at what God says through Isaiah in v. 4, “Take care and be calm, have no fear and do not be fainthearted.” God is saying don’t look for a way out, but look for a way through your difficult situation. 1 Cor. 10:13, “No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it.” Do you believe that no situation is too hard for God? For Ahaz, God was trying to show him that his trust must be placed in the One that can handle the problem. V. 9 says, “If you will not believe, you surely shall not last.” Faith, that strong conviction in what you cannot see often stands in the way of God accomplishing what He wants to accomplish. If you do not stand firm, you will fall. God was trying to get Ahaz to believe. To walk by faith, not by sight. To be a follower of God first, then a king.
This is a good time for a miracle. It is at this moment that something incredible takes place. Vs. 10-11 says, “Then the Lord spoke again to Ahaz saying, ‘Ask a sign for yourself from the Lord your God; make it deep as Sheol or high as heaven.’” Isaiah was there to speak to the king on behalf of God and Ahaz doesn’t want to listen; all he can think about is the Assyrian army. Ask whatever you want – no limit. “I will not ask, nor will I test the LORD.” Now Ahaz gets all spiritual on Isaiah. He is conveniently forgetting what is going on in Judah: idolatry, human sacrifices, asheroth pole worship, Baal worship. The reality is that Ahaz had already made up his mind and nothing Isaiah said or did would convince him to trust God. Are we like that? Do we seek guidance and counsel from the Scriptures, or do we avoid it because we’ve already made up our minds as to what we will do.
Here is the moment set apart for Isaiah. He turns from the king and begins to speak to the crowd that had gathered. The story continues in vs. 13-14, “Then he said, “Listen now O house of David! Is it too slight a thing for you to try the patience of men, that you will try the patience of my God as well? Therefore, the Lord Himself will give you a sign: Behold a virgin will be with child and bear a son, and she will call his name Immanuel.” It is God that gives the sign. He doesn’t send an angel or a prophet – God Himself sees to it.
What is the meaning of the sign? This sign is meant to get our attention. V. 13 starts with “Listen now.” Pay attention to what is coming. This sign proves that God can do whatever He wants to do. Sign means a signal or a distinguishing mark. It is something that is obvious, something that will stand out. This sign involves the birth of a son after an impossible pregnancy. A virgin will conceive. Isaiah tells everyone that at some point a woman will conceive a child that simply cannot be explained. When you see that, that is God’s handiwork. This sign means that God is coming in the flesh. His name is Immanuel meaning God with us. God will be with us in the flesh. He will dwell among us. We will see and experience His glory. 700 hundred years later, that sign was realized. A young woman named Mary was engaged to a guy named Joseph. An angel appeared and told her what to expect. Luke 1:31 records the words of the prophet, “And behold, you will conceive in your womb and bear a son, and you shall name Him Jesus.”
If God can cause a woman to conceive in a miraculous manner, why do you doubt that He can take care of you? The birth of Immanuel, God with us, served as a sign for people desperate to see God working. When all seems hopeless to us, God already has a plan in place, has already set the process in motion. Before you even realized you need Him, He is already there. Sometimes it takes being in the pit of despair to see the hope of a Savior. Immanuel means God with us, not God might be here one day if you’re really good.