Tag Archives: Direction

God is Always on the Throne

23 Jan

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Last week, we covered a lot of ground. We started by looking at the parental relationship and the implications of being a bad child. Solomon spoke of being a virtuous king and the responsibility that comes when you’re the one determining punishment. We saw some important aspects of our relationship with the Lord. I encourage you to conduct a critical self-evaluation of your faith and also suggest you ask someone you love and trust to provide you with some feedback regarding your walk of faith. This morning, we’re going to look at who is ultimately in charge.

Our passage today comes from Pro. 21:1-9. I hope you’ll take the time to read it.

throneSo, who’s in charge? That’s a great question that many people ask, particularly in times of national or international crisis. Solomon reminds us that, “The king’s heart is like channels of water in the hand of the Lord; He turns it wherever He wishes.” What’s that really mean? Are we all just puppets in a crazy game controlled by God? The answer lies in the very difficult concept of God’s sovereignty. I really believe that if you take God out of the equation, life would implode. It is God who keeps everything in motion. In Is. 46:10 God said, “My purpose will be established, and I will accomplish all My good pleasure.”

Ultimately, God’s purpose will always be accomplished. Don’t confuse sovereignty with God’s will. When we consider the model prayer offered by Jesus in Matt. 6, He prayed that God’s, “will be done, on earth as it is in heaven.” God’s will is not always accomplished here. One significant example is people dying without receiving the gift of salvation through Jesus Christ. 2 Pet. 3:9 tells us that God is, “not wishing for any to perish but for all to come to repentance.” So, what can be gained by people dying apart from Christ? I can honestly say I don’t know. God uses everything at His disposal to accomplish His ultimate goals. He often uses you and me to accomplish it. That is the privilege of free will. God wants us to choose to do His will just like you want your kids to choose to do what’s right instead of forcing them to. Sometimes you might use enticements or rewards for your kids to do what you want. You supervisors and managers will sometimes do the same thing – a bonus or time off. But it really does your heart good to see people do what’s right because it’s the right thing and they choose to do what is right. When you consider a higher plain, God will lead and guide people to do what will ultimately accomplish His plan. For us, it’s spending eternity with the Father, the Son, and the Holy Spirit. I don’t know what lies beyond that and does it really matter?

 We saw God’s way, now look at man’s way. “Every man’s way is right in his own eyes, but the Lord weighs the hearts.” Back in Pro. 16:2 Solomon said, “All the ways of a man are clean in his own sight, but the Lord weighs the motives.”  There’s not much difference in the two verses. Evaluating the motives of people can be very difficult. I confess that I sometimes am not a good discerner of people. I tend to believe what people say at face value, but I do learn to read them. When you consider motives, you can do the right thing for the right reason, the right thing for the wrong reason, and you can do the wrong thing for the right reason. Does that sound like gibberish? Let me give you some examples to help you understand. Here’s the right thing for the wrong reason. You financially support the work of the ministry because you can take a tax deduction. Your kids are good and obedient all day so they gain favor to go out that night. You volunteer to teach a class so everyone sees how smart you are.  What about the wrong thing for the right reason? You steal food to feed your family. You lie to someone to avoid hurting their feelings. You withhold the truth from someone so you don’t alienate them. The best and wisest thing to do is the right thing for the right reason. You give to the work of the ministry knowing that ministry costs money and God has blessed you with financial resources. You speak the truth in love regardless of the consequences knowing that truth sets people free. That’s where God wants us. If you’re not sure, pray like David when he said, “Search me, O God, and know my heart; try me and know my anxious thoughts; and see if there be any hurtful way in me, and lead me in the everlasting way.” (Ps. 139:23-24)

This leads right into the next verse. “To do righteousness and justice is desired by the Lord more than sacrifice.” When I read this verse, I immediately thought about Samuel and Saul. In 1 Sam. 15, the prophet Samuel was sent to anoint Saul as king of Israel. Samuel gave Saul this command from the Lord: “Now go and strike Amalek and utterly destroy all that he has, and do not spare him; but put to death both man and woman, child and infant, ox and sheep, camel and donkey.” (1 Sam. 15:3) Those instructions are clear. So, Saul got together his troops and went to battle and defeated the Amalekites. The Bible says, “But Saul and the people spared Agag and the best of the sheep, the oxen, the fatlings, the lambs, and all that was good, and were not willing to destroy them utterly; but everything despised and worthless, that they utterly destroyed.” (1 Sam. 15:9) Saul is the king of Israel and blamed the people for his disobedience. The conclusion is found in 1 Sam. 15:22-28 that tells us by one act of disobedience, Saul is stripped of his throne. Obedience is the utmost and highest principle in the Bible. As I often say, everything we do can be placed securely under the umbrella of obedience. Giving, prayer, Bible reading and study, serving God and others, as well as a boatload of other commands and principles in Scripture.

Let’s review some principles already covered. “Haughty eyes and a proud heart, the lamp of the wicked, is sin.” Don’t be proud or your torch will be snuffed out. “The plans of the diligent lead surely to advantage, but everyone who is hasty comes surely to poverty.” The way to gain advantage in this world is to work hard. The word diligent means careful and conscientious in one’s work. The assumption is that the work is not sinful and the hard work puts you in a favorable position. If you’re hasty: that is, you cut corners, take the easy way instead of the right way – you’ll come to poverty. “The acquisition of treasures by a lying tongue is a fleeting vapor, the pursuit of death.” Dishonesty and fraud get you nowhere. Cheating is stealing whether it’s knowledge or material goods. “The violence of the wicked will drag them away, because they refuse to act with justice.” This verse is tied to the previous one. Solomon is talking about the violence that the wicked use against others. The violence they engage in will come right back to them. “The way of a guilty man is crooked, but as for the pure, his conduct is upright.” It’s a contrast between the guilty/wicked and the godly/pure. Evil people do evil things. Righteous people do righteous things. The only power in us to do what is good, right, holy, and pure comes because God has granted us the power of the Holy Spirit when we accept the gift of His one and only Son. When we go back to Genesis, we learn that. “The Lord said to Noah, “Enter the ark, you and all your household, for you alone I have seen to be righteous before Me in this time.” (Gen. 7:1) Noah was righteous and that’s why he was spared.

Let’s spend some time on the next one. Solomon says, “It is better to live in a corner of a roof than in a house shared with a contentious woman.” He makes a comparison between two things. Living in a relatively uncomfortable place at peace or living in a comfortable place with an uncomfortable situation. No one lives on a roof, right? In biblical times, the roof of a dwelling was typically flat and often served many purposes. In 1 Sam. 9:25, “Samuel spoke with Saul on the roof.” In 2 Sam. 11:2, David walked around the roof where he saw a beautiful woman bathing. In Ps. 102:7, David was, “like a lonely bird on a housetop.” In Acts 10:9, “Peter went up on the housetop about the sixth hour to pray.” The roof was a great location for prayer, meditation, meetings, and was sometimes used as a place to sleep.

It’s better to be on that rooftop than it is with a contentious woman. Just what is a contentious woman? This woman is quarrelsome, prone to argue, disagreeable, and is no fun to be around. What does she argue about? Anything and everything. She fights against everything done. She is desperate to be the boss, to be in charge and to control everything that happens in the home. If the man tries to exercise his authority, she gets all the more contentious. He finds it more comfortable to retreat to the roof. As we have seen, Proverbs is a book of wisdom and perhaps this is the wisest thing for the man to do. Go to the roof where he won’t be tempted to engage in her contentions. Little is accomplished by arguing with someone that will not hear the other side, will not listen to reason, and will not accept what they consider defeat. I can imagine that it’s difficult living with some spouses. I know that some people come from dysfunctional homes where the love of God was not prevalent. I know it may be tough to be at home because of what you have to deal with. Wisdom dictates the best course of action. You still need to be the man that God has called you to be. Have you loved your wife unconditionally? Have you demonstrated it? A dedicated time of earnest prayer away from the fussing and fighting is better to do than quit. Too many people take the easier road and that’s to give up. I’ve heard a ton of reasons why not holding true to the marriage covenant is the only course of action. When you say, “I do,” that’s a very serious commitment that should only be broken by death.

Don’t take the road that Adam took when he blamed Eve. Take responsibility for the relationship as the one that is in authority. And don’t what if: what if she won’t follow? What if she leaves me? I assure you that God understands what you’re going through and He understands the seriousness of the marriage covenant. We just saw in 21:1: “The king’s heart is like channels of water in the hand of the Lord; He turns it wherever He wishes.” When God told Abraham that Sarah was to have a baby and she overheard and then laughed, God asked, “Is anything too difficult for the Lord?” (Gen. 18:14) It really comes down to a matter of trust and no one ever said it was easy, fun, or would change overnight, but don’t exclude the power of God from the equation. Waiting on God to move and work in people’s lives is tough, especially when they’re in your own home or family.

We are privileged to play a part in God’s plan for humanity. Whatever that role may be, we’re part of getting accomplished what God wants to accomplish. Our motives should be pure and holy as we seek to fulfill the purpose He has for our lives. Do right in all facets of life because it’s the right thing to do. Be obedient to His leading, but line His leading up with Scripture. God’s not wishy washy, so don’t you be either. We quickly covered a number of principles for daily living that we’ve seen before in Proverbs. It’s best to be honest always. We closed out with a very difficult relationship. If the woman in your life is contentious, show her the unconditional love of Christ. If you’re the contentious woman, I pray that you would allow the power of God to transform your life because He is always on the throne.

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The Elder as Shepherd

10 Sep

You can listen to the podcast for this message here.

Last week Peter encouraged us with the fact that more trials are coming and we ought not be surprised about it. But he also said that judgment is coming and it will begin with the house of God. As we move to Chapter 5, Peter begins addressing a group we haven’t seen to this point.

1 Peter 5:1-4 tells us, “Therefore, I exhort the elders among you, as your fellow elder and witness of the sufferings of Christ, and a partaker also of the glory that is to be revealed, shepherd the flock of God among you, exercising oversight not under compulsion, but voluntarily, according to the will of God; and not for sordid gain, but with eagerness; nor yet as lording it over those allotted to your charge, but proving to be examples to the flock. And when the Chief Shepherd appears, you will receive the unfading crown of glory.”

Peter talks about the elder as a shepherd and mentions the term elder here for the first time. He addresses the elders who are among you in Pontus, Galatia, Cappadocia, Asia, and Bithynia. He counts himself among them as a fellow elder. Peter exhorts them. This is an interesting word. It means to encourage or address in a manner of comfort and instruction. It was not a word that describes sternness or a command to obey. Peter says, “I exhort the elders among you, as your fellow elder.” Peter was an elder like those he was addressing. He did not approach them with the authority of his apostolic office. He did not use these words because he was the head of the church; or because, he had any pre-eminence over the other elders. Remember Alexander Haig? He was the Secretary of State under Ronald Reagan. After the assassination attempt on March 30, 1981, Haig was quoted as saying, “I’m in control here.” Do you think Peter would he have used this language if he was the “head of the church” on earth?

Peter wanted the elders to understand that he was one of them, not over them, but a fellow elder. He speaks with humility and compassion. Remember, he just told them, “Do not be surprised at the fiery ordeal among you, which comes upon you for your testing, as though some strange thing were happening to you.” Peter is concerned about the order and government of the church as well as submission and devotion. It is with this background that Peter speaks with the elders, those who are leaders, administrators, and judges in the church.

Let’s look at the term so we can get a better understanding of what it means. Eldership in the N. T. church followed the example that the Lord established for Israel. Gen. 50:7 speaks of elders in the house of Joseph. Elders of Moab and Midian are mentioned in Num. 22:7. Abraham’s servant is mentioned as having charge over “all that he owned” in Gen. 24:2. During the exodus from Egypt, the elders of Israel formed a definite group whose authority was recognized in Ex. 3:16-18. The ordinance of Passover was given to Israel through the elders as recorded in Ex. 12:3. Moses structured the government of Israel to include judges to govern groups ranging in size from 10 to 1000. 70 elders of Israel were granted a vision of God in Ex. 24 and were later filled with the Holy Spirit and prophesied in Num. 11. Elders continued in a governing fashion during the exodus, through the exile period, and after exile. Each Jewish community had a council of elders or presbytery as mentioned in Luke 7.  In Chapter 20, Luke also mentions, “the chief priests and the scribes with the elders” in the temple confronting Jesus. When Christ made atonement for sin on the cross, His sacrifice eliminated the need for a priestly office, but the government of elders continued. Paul distinguishes the gift of rule and the gift of teaching when speaking of the functions of the office and ordained elders in the churches he planted. Administrators as well as teachers served the church. Jesus spoke of scribes that seemed to indicate these men were specially gifted in teaching and preaching. The ministry of teaching elders is emphasized in the New Testament, but Peter seems to emphasize the governing aspect of elders and likens an elder to a shepherd, a term that means feeding as well as oversight.

Elder comes from the Greek word presbuteros, which means elderly. Some denominations are governed by a group called the presbytery or elders. There are several words for the office of pastor that are used interchangeably in the New Testament. Each describes a different function of the office. Here, Peter concentrates on the shepherding aspect of an elder. Peter exhorts the elders to, “shepherd the flock of God among you.” Shepherd comes from the word poimaino. Peter knows about this word first hand. It is the same word that Jesus used to describe Peter’s responsibility to His sheep in John 21 when He called Peter. Shepherd covers two aspects of an elder’s responsibility. The first is feed which represents the real aspect of feeding.  It is providing nutrients. For the shepherd, it means leading the flock to green pastures. It means making sure the flock has everything necessary to ensure their physical well-being. The second aspect of shepherding addresses the care, guidance, and protection of the flock. A shepherd was to offer proper food for his flock and to govern it.  We call this exercising the office of pastor. It means, as a good shepherd provides for the wants and needs of his flock, the pastor of the church is to furnish food for the soul so the faith of believers may be strengthened. Notice the elder is shown as a shepherd leading his flock rather than a cowboy driving them. Sheep do not respond well to force and neither do the people in God’s flock.

It takes a special man to shepherd the flock. It can be discouraging and disheartening when the sheep don’t follow the lead. But you don’t quit. The sheep need proper nourishment.