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If we think about our lives even for just a moment, we’ll think of things we could have done differently; things we shouldn’t have done, decisions we’d like a do over on. I call it what if land and it’s not a good place to be. The Apostle Paul provides us some excellent insight in his letter to the Philippians. This letter differs in some respects from any of Paul’s other letters. It contains less logic and more of the heart. His letter to the Romans has incredible logic. His letters to the Corinthians rebuked certain prevalent sins. Galatians rebukes a dangerous heresy that threatened the welfare of the Galatian churches. Ephesians unfolds the mystery of God in reference to the Gentiles. This letter is the outpouring of the love towards one of the most affectionate and faithful of all congregations which he had planted. The church at Philippi was founded in A.D. 50 or 51 (Acts 16). On his second missionary journey, Paul, led by a vision at Troas, crossed into Europe, landed at Neapolis and went directly to Philippi. Why Philippi? It was “a leading city of the district of Macedonia.” (Acts 16:12) It is interesting to note that this was the first church planted in Europe.
Take a careful look at the incredible words of Phil. 3:1-14.
Paul begins with what is not the Way. He starts by this third chapter by telling the church what the way is not. Religious ceremonies are not the way. Paul was, “circumcised the eighth day, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the Law, a Pharisee; as to zeal, a persecutor of the church; as to the righteousness which is in the Law, found blameless.” (Phil 3:5-6) If anybody had a heritage to brag about it was Paul. He met all the religious requirements of a good Jew. “Circumcised the eighth day.” In strict compliance with the Law. “Of the nation of Israel.” He could trace his lineage as far back as any Jew. “From the tribe of Benjamin.” Remember that the tribe of Benjamin and the tribe of Judah were the only two tribes not to revolt under the leadership of Jeroboam and maintained their allegiance to God. The tribe of Benjamin was physically located next to the temple. “A Hebrew of Hebrews.” He belonged to a tribe that was as honorable as any other, and that had its location near the very center of religious influence; both of his parents were Jewish with no mixture of Gentile blood. Not one of his ancestors had been a proselyte, or of Gentile extraction. Paul says he was entitled to all the advantages which could be derived from it. “A Pharisee.” The Pharisees strictly adhered to every letter of the law. “So then, all Jews know my manner of life from my youth up, which from the beginning was spent among my own nation and at Jerusalem.” (Acts 26:4) If religion could save anyone, it certainly would have saved Paul. “Concerning zeal, persecuting the church; touching the righteousness which is in the law.” He was zealous in his persecution of the church who he thought was in great error in doctrine. As a Jew and a Pharisee, he believed righteousness was found in the Law.
Notice how Paul introduces his religion to the Philippians: “Beware of the dogs, beware of the evil workers, beware of the false circumcision; for we are the true circumcision, who worship in the Spirit of God and glory in Christ Jesus and put no confidence in the flesh.” (Phil 3:2-3) Look at the warnings. Dogs – the greatest insult you could give someone. The Jews called the heathen dogs, and Islam calls Jews and Christians by the same name. The term dog also is used to identify a person that is shameless, impudent, malignant, snarling, dissatisfied, and contentious. Evil workers. Probably the same people Paul considered dogs – Jews who taught that religion saved you. False circumcision – from the Greek word meaning to mutilate. These dogs and false teachers were not truly circumcised. True circumcision comes after salvation as a sign of obedience; it does not cause salvation. But Paul says, “For we are the true circumcision, who worship in the Spirit of God and glory in Christ Jesus and put no confidence in the flesh.” (Phil 3:3) We are the circumcision. We worship God the only way one can worship God – in Spirit. We rejoice in Christ Jesus and place no confidence in the flesh.
What is the way to God? You’ve got to look at verses 7-11 to find out. All things were loss except the knowledge of Christ Knowledge in this verse is the Greek word gnosis. This is head knowledge. Anything he had mentally. His seven religious credentials. In v. 8 Paul says, “I have suffered the loss of all things, and count them but rubbish so that I may gain Christ.” “Suffered the loss” comes from a Greek word that means to willingly give up. Paul gave up “all things.” Anything thing that someone might depend on for salvation: works, religion, heritage, earthly favor, position. Paul considered it rubbish. Rubbish comes from the word that means excrement. Just as you rid your body of waste, Paul wanted to rid himself all of the earthly advantages and Jewish privileges as a means of obtaining salvation. Why? Look at what Paul says: “That I may gain Christ.”
In verses 9 and 10, Paul speaks of his own righteousness which comes from the Law. Paul wants the righteousness of Christ which can only come through faith. What is faith? Faith comes from the Greek word pistis meaning a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God. “That I may know him.” This is a different know. This is from the Greek word meaning to know and understand. Paul wants to know Christ so he could share in His sufferings and be conformed to His death. This knowledge or understanding of Christ’s sufferings is obtained by experiencing the daily challenges and needs of ministry that will draw us closer to Christ. Sharing in the Lord’s sufferings will bring you into a more meaningful and intimate relationship with Christ. Comfortable or conformed unto death has a double meaning here. Just as Jesus died because of the sin of the world, Paul is dying more and more to sin in his daily life. Remember that Paul is in prison as he writes and is prepared to die for Christ if that is what’s necessary.
In v. 11 Paul desires to attain the resurrection of the dead. In v. 12 he denies that he has attained it. The word “attained” means to have arrived at the goal and won the prize, but without having as yet received it. Paul knows Christ, but not to the fullest extent possible. He has experienced God’s power, but not to the degree he desires. He has been made like Jesus in His death, but Paul can still die to sin and self. Paul walks in newness of life, but there is still room for improvement. Paul didn’t think he arrived after 25 years of serving the Lord, so we shouldn’t either. In verse 13 Paul says, “Brethren, I do not regard myself as having laid hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead.” Notice that Paul forgets those things that are in the past. The wrongs you have done. The sins you have committed. The things you should have done, but never did. The things Satan tells you cannot be forgiven. Put all of them behind you and forget them. In his pursuit to know Christ, Paul refuses to let guilt drag him down and doesn’t rest on past accomplishments. We don’t sail on yesterday’s wind. He’s pressing toward the mark. What is the mark? The mark is contained in vs. 10 and 11. Be like minded with Paul because his thinking comes from the Lord. If you don’t think like Paul, the Lord will reveal it to you.
Are you living in the past or allowing Christ to renew and refresh you? Are you repeating mistakes or sins of the past? Rom. 8:1 reminds us, “Therefore there is now no condemnation for those who are in Christ Jesus.”