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We are all familiar with the Christmas story, maybe too familiar. In our over saturation of Christmas, the meaning of the message sometimes gets lost because of the season. It doesn’t make sense, but we see it over and over again. Sometimes when we’ve heard a story over and over through the years we get a little distracted because we think of it as a review. We don’t really listen because we know where it’s going because we’ve heard it before. In a Charlie Brown Christmas, Charlie Brown exclaims, “Doesn’t anyone know what Christmas is all about?” We then hear Linus reciting Lu. 2:8-14 and he concludes by saying, “That’s what Christmas is all about.” Every year we hear preachers preach Christmas sermons, but do we really know the Christmas story? This Christmas, we’re going to take the time to walk through Luke’s telling of the birth of Christ. I encourage you to take the time to read it at home too.
I really encourage you to take the time to read Luke 2:1-20 for yourself.
Here’s the overview. When you study the Bible, you need to take a view from above. Too often, people want to get right into it and find all the answers they seek, but are not willing to do the work necessary to get it. Shortcuts may be awesome for computers or other electronic devices, but there are no shortcuts in understanding the Bible. When people take shortcuts in life, it rarely results in good things. Sarai tried a shortcut in Gen. 16 when she helped God make Abram a great nation. It didn’t work. Satan tempted Jesus in Matt. 4 to take three shortcuts. Satan came to Him when He was tired and hungry. He offered Jesus immediate satisfaction: fresh bread, a miraculous delivery by jumping from the Temple’s pinnacle, and then promised to give Jesus the kingdoms of the world. That was at the beginning of Jesus’ earthly ministry. Satan was trying to get Jesus to bypass the heartache, pain, and suffering that He was destined to endure. You can’t watch A Charlie Brown Christmas to get an understanding of Christmas.
There are several characters introduced to us by Luke. Many of us can name the players. Mary and Joseph and the inn keeper. Of course, there is baby Jesus. There is the angel of the Lord and the shepherds. There is the multitude of the heavenly host. So let’s look at these people. Mary is a very holy figure to some people, but what do we learn about her from this passage? Mary was with Joseph. They were traveling from Galilee to the City of David which is called Bethlehem. They were traveling because of the decree sent out from Caesar Augustus that said a census was to be taken. The census applied to men so they could be taxed by the Roman government. The number of people to be counted included, “all that inhabited the earth.” In order to do that, everyone had to go to their hometown to register. The phrase City of David is used 45 times in the Old Testament and it refers to Jerusalem. It’s used twice in the New Testament and it refers to Bethlehem. Joseph was of the house of David and David was born in Bethlehem. Mary has a very unique condition that never occurred before or after. It wasn’t just that she was with child. We find out how Mary finds herself pregnant in Luke 1:26-35. That’s pretty exciting stuff. And then in Matt. 1:25 says Joseph, “Kept her a virgin until she gave birth to a Son; and he called His name Jesus.” By any account, the journey from Galilee to Bethlehem would have been very difficult even in ideal conditions. The conditions that Mary and Joseph found themselves in was anything but ideal. Given Mary’s condition, they likely would have walked the easier of the routes. It was about 90 miles from Galilee to Bethlehem. Think about how fast you can walk. Now think about walking on unpaved paths, carrying your gear, with a pregnant woman. They could have walked about 20 miles a day so the journey would take them four or five days. Have you ever thought about where they stayed each night? Did they camp or stay at inns along the way? When they finally arrived at their destination, imagine how they felt. Tired, hungry, dirty, smelly. All they wanted to do was find a room, get a bite to eat, and go to bed. Although the text doesn’t say anything about how they were feeling, think about how you feel after a long trip.
After they arrive in Bethlehem, “The days were completed for her to give birth.” We don’t know how long they were in Bethlehem before she went into labor. That’s one of the nice tidbits we put in the story. They got there just in time for Mary to start the delivery process. Perhaps all the walking helped Mary go into labor. Wait Pastor Ian, God orchestrated all of this to ensure the prophecy of Micah 5:2 was met. “But as for you, Bethlehem Ephrathah, too little to be among the clans of Judah, from you One will go forth for Me to be ruler in Israel. His goings forth are from long ago, from the days of eternity.” No one can choose to be born and certainly cannot choose where they are to be born. Luke very casually says, “And she gave birth to her firstborn son; and she wrapped Him in cloths, and laid Him in a manger, because there was no room for them in the inn.” (Lu. 2:7) Did you know that the first gender reveal party ever held was for Jesus? Gen. 3:15 tells us, “And I will put enmity between you and the woman, and between your seed and her seed; He shall bruise you on the head, and you shall bruise him on the heel.” We quickly gloss over the first part of that verse in Luke and focus on the second part. Before He was laid in the manger, have you thought about the actual birth? With our modern medicine and technology, you really don’t even have to wait until it’s time. When the doctor feels as though the baby is ready or a certain number of weeks has passed, a woman can be induced into labor. No more inconvenient middle of the night births. Babies can now be born to fit into a more convenient time. For many women, gone are the days of waiting until the baby determines it’s time to make an entry.
This must have been a challenging birth. Notice Jesus was Mary’s firstborn giving insight that there would be other children. This birth was free from the numerous choices available today that can sometimes complicate the process. There was no talk of medication for Mary. There were no birthing suites and no swimming pool births. Luke doesn’t go into any details of the birth. How long was she in labor? Today when women choose natural child birth, it’s nowhere in the same ball park as what Mary endured. There’s typically someone close by that can help. A mid-wife, a doula, or mom. If something goes wrong today for someone that chooses natural child, EMTs and paramedics are only a phone call away. Not in our story. One minute Mary was pregnant, and the next minute she was wrapping Jesus in those swaddling cloths. I think this is interesting given that Luke, a doctor who desired to write with significant detail, left this part of the story out.
The picture portrayed in our modern day nativities do not accurately portray the scene. The beautiful pictures of the little manger is nothing close to reality. The manger or feeding trough is nothing more than a box or platform that was used to feed animals. I want you to picture this because it’s important to understand what God was willing to do to offer us redemption through this little human. If you have pets, think about what their food dishes look like. Hair, slobber, nose juice, bugs, and all sorts of unseen germs, and bacteria are around the dish. Into that environment was laid our Savior. I’m sure Joseph did the best he could with what he had. He probably scraped together the cleanest hay he could find. If he had a coat or covering, he probably laid it down. And Jesus was placed in the manger where we assume he gently drifted off to sleep without making a single noise.
I’m going to leave Jesus in the manger with Mary and Joseph watching over Him. Next week we’ll see how the other characters in the story responded to the birth of Jesus. Stay tuned as we continue to take a different look at this very familiar story.