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Last week Solomon said discipline helps us get back on the correct path. Fools reject that correction. When you’re being corrected, regardless of your age, look for God in that correction. The treasures of God don’t always equate to money so don’t be fooled into thinking wealth equals righteousness or poverty equals wickedness. Solomon said one of the greatest legacies we can leave is to have used the opportunities God provided to share the truth of who He is and how much He loves people. That’s called discipleship and should be at the forefront of your mind. This morning, Solomon talks about sacrifice.
We’ll only look at one incredible verse found in Pro. 15:8 that says, “The sacrifice of the wicked is an abomination to the Lord, but the prayer of the upright is His delight.”
Good intentions mean nothing. Americans are a pretty charitable group of people. We have national programs to enable us to easily give to our favorite charities. Perhaps you’ve heard of the Combined Federal Campaign. In 2014, Americans gave $358.38 billion to charity. That equates to $2974 per household. Is that what Solomon is talking about in this verse? He says, “The sacrifice of the wicked is an abomination to the Lord, but the prayer of the upright is His delight.” This verse is a lot deeper than it appears at first glance. We have two people contrasted here: the wicked and the upright. Sacrifice depends on what’s going on in the heart. Mindless sacrifice is not what God wants. You’ve heard me talk about the principle of first mention in Scripture. When we look at the first usage of the word worship in Scripture, we go all the way back to Genesis. Gen. 22 tells the account of Abraham’s test from God. I encourage you to take a look at the story in Gen. 22:1-5. If you think Abraham didn’t intend to actually sacrifice his son, Heb. 11:19 says, “He considered that God is able to raise people even from the dead.”
Sacrifices were an extremely important part of worship for the Jewish people. There was a whole system of sacrifices to atone for the sins of the people. While there were several occasions to offer sacrifices; the two general types were animal or non-animal. Hands were laid on the sacrifice for the one needing atonement, whether it was for an individual, family, or a nation. When an animal was sacrificed, the animal always died as a part of the sacrifice. We saw Abraham offering a sacrifice of a ram following the test with Isaac. After Jacob worked out his differences with Laban, he offered a sacrifice to God. As time went on, sacrifices were to be made by priests and only in the temple. The process in which sacrifices were made were extremely specific. I want you to read Lev. 1. Did you see the detail in the procedure? God is very specific in how we are to offer sacrifices. As part of the sacrificial system, the offering became the guilty party and the sacrifice atoned for the sin. Atone means at one. In other words, because of the sacrifice, the guilty was made at one with God at the expense of the sacrifice. Sometimes sacrifices don’t turn out so well because of the attitude in which they are offered. Jer. 6:20, “For what purpose does frankincense come to Me from Sheba and the sweet cane from a distant land? Your burnt offerings are not acceptable and your sacrifices are not pleasing to Me.” Amos 5:22, “Even though you offer up to Me burnt offerings and your grain offerings, I will not accept them; and I will not even look at the peace offerings of your fatlings.” Hosea 6:6, “For I delight in loyalty rather than sacrifice, and in the knowledge of God rather than burnt offerings.” The people had to approach God in the manner God set forth, not in their own way.
So what’s the implication for today? After the temple was destroyed in 70 A.D., the Jewish people were in a quandary and remain so to this day because there is no place to offer atonement for the people. But something happened prior to 70 A.D. that changed the course of history. When the Apostle John was baptizing in the Jordan, he saw Jesus walking toward him and declared, “Behold, the Lamb of God who takes away the sin of the world!” (Jo. 1:29) Jesus Christ was the ultimate sacrifice to redeem mankind. Heb. 9:11-12 says, “But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation; and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption.” Christ’s sacrifice made us at one with God for eternity. We no longer need to make sacrifices because the sacrifice of Christ is complete. Heb. 9:27-28, “And inasmuch as it is appointed for men to die once and after this comes judgment, so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.” That’s why we don’t need a physical temple to conduct sacrifices. According to Matt. 27:51 following Jesus’ death on the cross, “The veil of the temple was torn in two from top to bottom.” The place where only the High Priest could go was now removed. Paul asked this question to the believers in Corinth, “Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? For you have been bought with a price: therefore glorify God in your body.” (1 Cor. 6:19-20)
So what is Solomon talking about? When Solomon talks about the sacrifice of the wicked, he’s talking about external sacrifice. He’s talking about going through the motions without a heart that is at one with God. In Rom. 12:1 Paul says, “Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your reasonable service of worship.” The word for sacrifice is the same word used to describe animal sacrifices. That sacrifice has to be acceptable to God. That means it must be done the way God expects it to be done. We cannot approach God in sacrifice – in worship – the way we want to approach God. Ps. 51:17 says, “The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, You will not despise.” In the days of ritual sacrifice, the sacrifice was totally and completely consumed by fire. Since God established the method and manner in which sacrifices were offered and Paul says we’re to be a living sacrifice, shouldn’t we, therefore, be consumed by God? Shouldn’t we be consumed by Jesus Christ? In Paul’s thinking, that’s what’s reasonable which means well pleased. God expects us to be consumed by Him. The wicked sacrifice on the outside only. The wicked do not adhere to the prescribed method of sacrifice. “The prayer of the upright is His delight.” That’s what’s in the heart. God wants authenticity in our walk of faith.
When Saul was king of Israel, he was told by God’s prophet to, “Go and strike Amalek and utterly destroy all that he has, and do not spare him; but put to death both man and woman, child and infant, ox and sheep, camel and donkey.” (1 Sam. 15:3) Verse 9 goes on to say, “But Saul and the people spared Agag and the best of the sheep, the oxen, the fatlings, the lambs, and all that was good, and were not willing to destroy them utterly; but everything despised and worthless, that they utterly destroyed.” Remember God is very particular when it comes to following what He says. 1 Sam. 15:22, “Samuel said, “Has the Lord as much delight in burnt offerings and sacrifices as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to heed than the fat of rams.” The wicked do things they want to do because they are wicked. You cannot approach a holy and perfect God the way you want to. He has laid out His expectations for us in His Word.
All we have to do is follow it. You cannot sacrifice in the manner you prescribe and ignore what God demands. Too many people in the church are simply going through the motions without the consuming power of Christ and to God that is an abomination. So a fair question is, do you approach God in the manner that is convenient for you, or do you approach God in the manner He prescribes?