Tag Archives: Savior

The Fascination of the Shepherds

19 Dec

angel-and-shepherdsCheck out the podcast here.

Last week we focused on the shepherds and the angels for good reason that we will see this morning. The familiarity of this Christmas story shouldn’t prevent us from learning something new each time we look at it. The shepherds were scared out of their minds when the angel of the Lord appeared, but the angel told them something incredible: a Savior had been born. The angel even gave them a sign on how to find the One. That’s the good news of Jesus Christ. This morning, we’ll see how the shepherds went from frightened to fascinated.

Read Luke 2:11-20 to get a feel for the context as we take a final look this year at the Christmas story.

How did the shepherds respond? They heard the message from the angel of the Lord. “Today in the city of David there has been born for you a Savior, who is Christ the Lord.” It was a message of hope, a message of peace, a message of salvation, a message of deliverance. Maybe you’ve shared the same message except you change it around and say 2000 years ago, a Savior was born. The shepherds could have responded in a number of ways. We’ve heard the message before. We’re too busy with our jobs to listen. Apathy, indifference, disdain. All the same things you hear today. Maybe there’s something lacking in our lives that was present with the angels that had them convincing the shepherds to find out more. Maybe we lack the glory of the Lord in our lives. Maybe we use words to speak about His power, but it seems to be lacking in our own lives. Maybe we don’t confidently share what God has done in our lives because we fail to see what He has done. Maybe the message of the manger is ignored because we’ve lost or never had God’s glory. The glory of God should be evident in our lives. It’s an acknowledgement of who He is, of His power, of His compassion, of His mercy, and His grace. It doesn’t mean everything is going great, will be great, or that we’ve figured it all out; it’s just that we recognize that God is God. When presented with the incredible message of the good news of Jesus’ birth, the shepherds responded in an incredible way. They went to Bethlehem. An angel appears and tells them a Savior has been born, the multitudes break out in shouts of praise and the shepherds move from fright to fascination. “When the angels had gone away from them into heaven, the shepherds began saying to one another, “Let us go straight to Bethlehem then, and see this thing that has happened which the Lord has made known to us.” The angels left and they immediately began to talk among themselves. The talking wasn’t a debate. They said let’s check it out. Let’s, “See this thing that has happened.”

What did the shepherds do? I love how Luke portrays what happens next. “So they came in a hurry and found their way to Mary and Joseph.” We have no idea how they found Mary and Joseph. Maybe they asked around about a pregnant girl, maybe they knew all the inns that were in Bethlehem, maybe they knew all the places where a traveling couple could stay; who knows? One thing is for sure – they were in a hurry. Hurry means move or act quickly. They were obedient and they were quick about it. I could spend a whole lot of time here. We don’t see the shepherds praying about what to do. We don’t see them getting advice from their friends. We don’t see them making excuses about why they can’t go check it out. We don’t see them saying I’ve seen a fresh born baby before. They left the fields and went to Bethlehem to see this thing that had happened. They wanted to be a part of something that had never happened before. If I could take a side trip here. God is doing incredible things all around us if we’ll just take the time to recognize it. The shepherds were told to go and they wanted to check it out themselves so they went.

There is an indication that they were told to go because the angel tells them, “You will find a baby wrapped in cloths lying in a manger.” They found Mary and Joseph, “And the baby as He lay in the manger.” Not only did they find Mary, and Joseph, and the baby . . . they found Him exactly as they were told. It was specific. I’m laying odds that there weren’t any other babies born that night in Bethlehem. Don’t underestimate the significance of this. The shepherds found the baby exactly as they were told. Since they found the baby exactly as they were told, it stands to reason that the identity of the baby would be exactly as they were told. A Savior has been born and there will not be another one. Messiah is here! Col. 1:19 says, “For it was the Father’s good pleasure for all the fullness to dwell in Him, and through Him to reconcile all things to Himself, having made peace through the blood of His cross.” This is the way God designed it. Full access, full grace, full mercy, full redemption, full restoration, and full peace. Can you imagine being there? Did the shepherds fully understand what they were seeing? Did they understand they were seeing the face of God? Could they possibly comprehend that they were looking at the salvation of mankind?

The shepherds visited with Mary, Joseph, and Jesus and, “They made known the statement which had been told them about this Child.” This is fantastically brilliant. The shepherds met the Savior and what did they do? They became evangelists telling anyone and everyone who would listen. They shared the message from the angels, they shared about meeting with Mary and Joseph, and they shared about the baby that God had given for mankind’s redemption. It was a story that was absolutely incredible. They heard the announcement of the angel and they responded. I can imagine them seeing someone in Bethlehem and beginning a conversation, “You are not going to believe this, but let me tell you what has just happened.” “And all who heard it wondered at the things which were told them by the shepherds.” There is one word that really gets to me. It’s the pronoun all. Everyone that heard the message about Jesus from the shepherds wondered. Wondered is also translated amazed. Without exception, people were amazed at the story of Jesus’ birth. Do we find that today? Today, even in the church, we have lost the incredibleness of the birth of our Savior. We’ve heard it so often, that it’s just another Bible story. Believers get caught up in the same things that draw other people away from Jesus. We’re inundated with events that fill up our December. We think about presents that need to be bought and the bills that are going to come in. We have believers that make a jolly old fella with a white beard the center of a season that must be reserved for the Savior of the world.

How did Mary respond after the shepherds left? “Mary treasured all these things, pondering them in her heart.” The things she treasured is everything concerning Jesus. How He was conceived, His birth, and His life. Was she thinking of Gen. 3:15 when Jesus birth was first prophesied? Since you’re already in Luke, take a quick look at Lu. 2:25-35. At this point, there’s no indication that Mary understood the implication of being the Savior. She pondered these things. She wondered, she thought, she tried to wrap her brain around the things she was told and the things she saw with her own eyes, but it is really hard to understand and remember, she was likely a teenager. When we consider Is. 9:6-7, she was probably asking herself what it meant to have the government rest upon His shoulders. She probably didn’t understand that there, “Will be no end to the increase of His government or of peace, on the throne of David and over his kingdom, to establish it and to uphold it with justice and righteousness from then on and forevermore.” You think about what you know and how hard it is to understand this precious gift that God has given to us. Mary pondered these things, she thought about it and I’m sure it perplexed her.

What did the shepherds do? “The shepherds went back, glorifying and praising God for all that they had heard and seen, just as had been told them.” Matthew doesn’t mention the shepherds, Mark and John start off their gospels with John the baptizer. We don’t see the shepherds again. They drift off into scriptural oblivion not to be mentioned again. I find it curious because the shepherds played such an important role in this event. No matter the incredible and great things the Lord calls us to do and we accomplish through Him, it’s still all about Jesus. The shepherds told Bethlehem about Jesus and they went back into the fields praising God – present tense. When we see and hear things about God, do we praise Him? This is what I’m talking about. We are so underwhelmed with the things of God. The shepherds had a personal encounter with God and they responded by telling anyone who would listen about the Messiah. As a professing believer, you’ve said you’ve had a personal encounter with God and how do you respond? Do you immediately tell others about what has happened? You cannot acknowledge the gift that was given by God without acknowledging the reason the gift was given.

After Jesus is circumcised on the eighth day, He continued according to Lu. 2:40, “to grow and become strong, increasing in wisdom; and the grace of God was upon Him.” We don’t see or hear anything about Jesus until he’s 12 years old when His parents make their way to Jerusalem for the Passover. After the Passover, Mary and Joseph leave to head home and don’t realize Jesus isn’t with them until they had traveled a day’s journey. One final passage I’d like you to read for yourself. Look at Lu. 2:45-51. We find the same phrase when Mary is treasuring these things in her heart. Jesus must be about His father’s business. You cannot have Christmas without recognizing the reason it had to happen. Jesus was born of a virgin to enable Him to be our Passover lamb. He lived a sinless life so that He could affect the redemption of mankind. He is a gift. Maybe you have never received and accepted the gift of God. Maybe this year is the year you will.

A Savior is Born

21 Dec

shepherds-11You can listen to the podcast here.

God is amazing. Two weeks ago I preached about there being no room at the inn. I wanted to remind you of the incredibleness of one verse about the birth of Christ. Nothing happened by accident. It was all part of God’s plan even though it’s hard for us to understand. If Joseph and Mary had waited a month or if Caesar made that decree just a few weeks later or earlier, things would have been different. God is the God in all circumstances and His timing is always best.

Luke 2:11 says, “For today in the city of David there has been born for you a Savior, who is Christ the Lord.”

This was a huge announcement. Notice the first phrase of the verse, “For today in the city of David.”       There can be some confusion about the city of David. In the Old Testament this phrase is used about 45 times and refers to Jerusalem. In 2 Sam. 5, David leads his men to Jerusalem which was under the control of the Jebusites. David defeated the Jebusites and 2 Sam. 5:9-10 says, “So David lived in the stronghold and called it the city of David. And David built all around from the Millo and inward. David became greater and greater, for the Lord God of hosts was with him.” In the New Testament the City of David is only referred to twice and it means Bethlehem. As I mentioned a couple of weeks ago, Bethlehem is controlled by the Palestinians – Arabs. Tourism is the main industry of Bethlehem and all the holy sites are very commercialized. At the center of Bethlehem sits the Church of the Holy Nativity. Inside this church you walk a long corridor that lead to a room where there is a very tight stairway leading down to the bowels of the church where it opens up into a larger room. In that room you find a silver star with a hole in the middle that leads down to the earth marking the place where Jesus is believed to have been born. During a trip to Bethlehem in 1865, Boston pastor Phillips Brooks looked over the hills of the little town and penned the now famous words, “O little of Bethlehem, how still we see thee lie. Above thy deep and dreamless sleep the silent stars go by.” Back in 1865, all was still quiet in Bethlehem. Remember King David and his family lived there and David most likely tended his sheep on the hills just outside the little town.

This announcement was no surprise to anyone familiar with the prophecy. Micah the prophet told everyone this would happen in 5:2, “But as for you, Bethlehem Ephrathah, too little to be among the clans of Judah, from you One will go forth for Me to be ruler in Israel. His goings forth are from long ago, from the days of eternity.” That prophecy happened about 700 years before Christ was born. Bethlehem was, “too little to be among the clans of Judah.” Back when Bethlehem was no more than a little, inconsequential place, the Lord decided it would be this way. It wasn’t even big enough to have a flashing yellow light. The Jews of the day would certainly have known this, but listen to this exchange found in Matt. 2:1-6. Jews should have been well versed in this prophecy. It kind of reminds me about things that as believers, we ought to know, but don’t. Something else to think about is the magi came from the east and show up in Jerusalem and ask about the King of the Jews that had been born. The magi knew and went looking for the King. The chief priests and scribes certainly should have been looking for this. Bethlehem is such a short distance away so wouldn’t you think they’d have been watching and waiting for years? Even though they should have had the knowledge and the wherewithal to investigate, they didn’t. It’s not enough just to know, knowing should lead to action.

Here’s the reality of His coming. In Lu. 2:11 the angel says, “For today in the city of David there has been born for you.” “Born for you.” Focus on those three words. The Son of God has been born for you. Oddly enough, for something so miraculous, the pregnancy and birth of Christ really was ordinary. The miracle occurred nine months earlier. Joseph had nothing to do with Mary becoming pregnant. When she asked how, the angel told Mary, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you.” (Lu. 1:35) In Matt. 1:20 an angel appeared to Joseph in a dream and said, “The child who has been conceived in her is of the Holy Spirit.” That’s when the miracle took place. I’m sure Mary battled all the things pregnant women face. Morning sickness, fatigue, swollen feet, intense hunger that occurs without warning. The virgin birth is incredibly significant because it comes after the virgin conception. He was born of Mary so He was human. He was conceived by the power of the Holy Spirit so He was deity. God enters humanity just like us taking on all the issues we face and yet with one distinct difference. 2 Cor. 5:21 says, He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.” He was fully God and fully man. Somehow this overshadowing by the Holy Spirit created life in Mary that was totally divine and totally human. How can it be? I have no idea. He was and remains totally unique. The totally unique became completely common for the following nine months.

This is a story of faith. Some people read Luke 2 and call it theological fiction. It’s a great story, but it’s simply a fairy tale with religious significance. It’s like Lord of the Rings or The Lion, the Witch, and the Wardrobe. Luke said, “for today” in his writing. It’s widely recognized that Luke’s purpose for writing was to provide a detailed account unlike any other biblical writers. That’s what he says in Luke 1:1-4. When you read the words of Luke, you need to read it like you are reading history. It is truth, not fiction and we believe it by faith. Look at the result of the coming of Jesus. Luke says, “For today in the city of David there has been born for you a Savior, who is Christ the Lord.” Those three titles should jump out at you. Savior, Christ, Lord. Each word is significant. Savior is actually an Old Testament word that means one who delivers his people. Christ is the Greek version of the Hebrew word Messiah which means the anointed One. Lord is a term for Deity. It’s a synonym for God. When the angel appeared in Joseph’s dream, he said, “You shall call His name Jesus, for He will save people from their sins.” (Matt. 1:21). No sin is too great; no one is too far gone. No one is beyond His grace and His mercy. That’s the message of Christ’s birth. Luke 19:10 says, “For the Son of Man has come to seek and to save that which was lost.” This is the essence of Christmas. God loved you so much that He was willing to give up His one and only Son so you could have life.

So what you ask, you’ve heard it all before. What’s the purpose of His coming? Look at our verse one more time. “For today in the city of David there has been born for you.” Don’t gloss over those two little words, “For you.” Remember what’s going on here. There were unnamed and unnumbered shepherds in the fields. The angel is speaking to them collectively, but gives an individual declaration. Being a shepherd took little skill and was often fulfilled by young people. Remember David was just a boy when he tended sheep. Did you ever ask yourself, why did the angel appear to a bunch of shepherds. Why didn’t the angel appear to those Jewish scholars that were hanging out in the temple less than ten miles away? Jesus said, “I did not come to call the righteous, but sinners.” (Ma. 2:17) Jesus came for you. It is the simplicity of the Gospel that gets so many people wrapped up. Why would He do that? It doesn’t make sense. Many people believe in the birth of Christ, but it’s not enough to believe that it happened. We must come to the conclusion that Christ came for me. The gift of God is available when you receive it as your own.

In five short days, Christmas will be here. Across the globe, people will celebrate in much the same way. They’ll gather around the tree that has presents piled high and often all around it. There are kids that wake up their parents literally in the middle of the night because they are so excited to open the presents. There are kids that know that Christmas is exactly 108 hours away. Do you ever leave presents under the tree that remain unopened? Of course not, yet we have been given a gift that came with incredible cost. As I reflected on this principle, I am more convinced than ever that we profess that we have received the incredible gift of God’s Son, but like that ugly Christmas sweater or tie, we simply don’t use it after it’s been opened. We put it in a closet and we’ll only wear it, or bring it out when the gift giver is present. Isn’t that like our relationship with Christ? Do we just wear it when the pastor or our church friends come over? Do we keep it in the closet until we need it. Over the years, Kari has given me some really great gifts. A shotgun. Reloading equipment. A basketball goal. I still have the shotgun, but haven’t used it in a number of years. Same for the reloading equipment. The basketball goal was sold on a yard sale.

As I get older, I need less and less things and want even less. As believers, the biggest, most incredible gift we’ve ever received is the gift of Christ. It’s a gift that is useful regardless of the season. It doesn’t wear out and it never gets old. It ever goes out of style. The gift of Christ is a gift that should keep on giving. It’s a gift that has immeasurable value. It’s a gift we should be grateful to use and show others how to use it too. What have you done and what are you doing with the most incredible gift ever given?

No Crib for a Bed

7 Dec

CribYou can check out the podcast here.

Lu. 2:7 says, And she gave birth to her firstborn son; and she wrapped Him in cloths, and laid Him in a manger, because there was no room for them in the inn.

As you may know, my wife Kari loves nativity scenes. We have them in almost every room in the house and some remain out year round. Those scenes are generally the same give or take some animals, wise men, or shepherds. They show Mary holding baby Jesus with Joseph lovingly looking down on her. Maybe Mary and Joseph are standing looking adoringly at Jesus as He lies in the manger. Nativities have Jesus wrapped tightly in white linen swaddling clothes lying in a pristine manger on fresh hay. Put that same manger in front of a City Hall or public park and watch a few very vocal people have a conniption fit screaming separation of church and state. There’s always going to be someone offended by this peaceful, wonderful depiction of the birth of the Messiah, but I wonder why people aren’t offended at the liberties taken with the scene.

Gal. 4:4 says, But when the fullness of the time came, God sent forth His Son, born of a woman, born under the Law.”

There was no room at the inn. This is a something we hear all the time and probably don’t give it much thought. What’s wrong with this picture? When I was growing up, I liked to look at those cartoons that show two seemingly identical scenes and you have you figure out what’s different about the two. In the manger scenes of today, what’s different about the scene portrayed in Scripture? If you’re God, why would you make it happen like this? Think about it, if Joseph and Mary had hurried along, maybe they would have gotten that last room. Can you picture Joseph, “Come on Mary, hurry up, it’s late and we want to get a room.” God could have ensured there was room at the inn. He could have spoken it into existence. It’s like He planned for it to happen. Bethlehem is located about eight miles south of Jerusalem. Today, it could be classified as a tourist trap. It’s very commercialized and very anti-Israeli as it is controlled by the Palestinians. Back in the first century, it was a no nothing town, hardly a blip on the map.   The only thing of note was that it was the hometown of King David. The whole reason Joseph and Mary were there was because of Caesar Augustus and his decree. He ordered a census be taken so that taxes could be collected throughout the Roman Empire. In order to do that, you had to go back to the place of your birth and be counted. Joseph was a descendant of David. It just happened that Mary was in the final days of her pregnancy. I’m sure you women can imagine what a fun journey that must have been. So they end up in Bethlehem at just the right time for Mary to deliver. But as for you, Bethlehem Ephrathah, too little to be among the clans of Judah, from you One will go forth for Me to be ruler in Israel. His goings forth are from long ago, from the days of eternity.” (Mic. 5:2)

This was not your typical inn. No room at the inn brings up all sorts of connotations. We have a hard time separating ourselves from our modern conveniences. Maybe we picture a quaint bed and breakfast. Nobody was leaving the light on for you in the Roman Empire. There were no global leaders in hospitality. There was no choice of pillows or free breakfast. The best the Empire had to offer pales in comparison to even our mediocre hotels. The only thing travelers wanted back then was a place to lie down and not be attacked by bandits. The inn was a building without the creature comforts we would expect. Luke uses two different words for inn in his writings. One word refers to a small building dedicated to serving travelers. At one end of the building, you tied up your transportation. For an additional fee, the innkeeper allowed you to sleep on a rough mattress on the floor. He also kept the fire going and provided food for the animals. This is the kind of inn mentioned in the Parable of the Good Samaritan in Lu. 10: 34.

When Luke told the story of Jesus’ birth, he used a different word for inn in 2:7 that basically means a guest room. This inn would be smaller and simpler than the one in Lu. 10. The animals would be kept in a stable that was often nothing more than a cave in a hillside with low rock walls to keep the animals from getting out during the night. This was the kind of inn where there was no room. Why was the place full that night? Why were they told there was no room? There were lots of people traveling due to the census. Maybe they didn’t have any money. We really don’t know. From our perspective, there’s something wrong with the picture. Jesus deserved better and God could have done better. If you want to play the sovereignty of God card; that was the way it was meant to be. There was no room at the inn because that was part of God’s plan.

Why was it that way? Let’s back up the story a bit. Mary and Joseph had to return to Bethlehem as part of the census. Mary was pregnant and they arrived in the little town of Bethlehem in the very last stage of pregnancy. It was a difficult journey because of the route they took. They would have avoided Samaria because it was Samaria and they would travel about 90 miles from Nazareth to Bethlehem. It would have taken about a week because Mary was pregnant. Have you ever traveled with a pregnant woman? Even today, traveling by the quickest mode of transportation is made impossible by pregnancy. Several major airlines refuse travel to women in the last days of pregnancy. The most restrictive is American; you can’t fly within 30 days of your due date unless you have a note from your doctor signed within 48 hours of traveling. All the airlines require you to consult with your doctor prior to flying. So Mary and Joseph would be taking the slow route – driving today. They arrive in Bethlehem tired and most likely hungry to find a place to stay, yet there was no room at the inn.

In writing about this text, Charles Spurgeon answers the question “Why would God allow it like this?” in three ways. He asks, “Would it have been fitting that the man who was to die naked on the cross should be robed in purple at his birth?” He says that Christ would be a peasant His whole life. Nothing is more fitting since He laid aside His glory to take on flesh. Second, He was born like this because he was the King of the Poor. The poor and the outcasts knew Jesus was one of them because of the way he came into the world. Spurgeon goes on to say, “In the eyes of the poor, imperial robes excite no affection, a man in their own garb attracts their confidence.”  The poor of the earth know that in Jesus they have a friend who cares about them. Third, He was born like this in order that the humble might feel invited to come to him. The whole scenario of there being no room at the inn, born in a stable to relatively poor and unmarried parents is an invitation to those that are rejected by society, the abused, mistreated, overlooked and forgotten people of the world that desperately need a savior. In His flesh, Jesus was like us. Jesus had to be born like this. If you look into Jesus’ future, you can even see why. Is there a hint here of his upcoming death? Sir Francis of Assisi said, “For our sakes he was born a stranger in an open stable; He lived without a place of his own wherein to lay his head, subsisting by the charity of good people; and he died naked on a cross in the close embrace of holy poverty.” This baby lying forgotten in an exposed stable, resting in a feeding trough is God’s sign to humanity. God has come to the world in a most unlikely way. Phil. 2:7 says, “But emptied Himself, taking the form of a bond-servant, and being made in the likeness of men.” On the surface, there was no glow around baby Jesus. There was nothing about Him that seemed super natural or God like. At the time of His birth, there were no choirs singing the Hallelujah chorus. He was just a little baby born to ordinary parents. And this was exactly the way God wanted it.

What do we learn from this? When we stand back at look at this aspect of the Christmas story, some really incredible truths emerge. We learn that God uses adverse circumstances to accomplish His purposes that make no sense to us. No room at the inn is really an insignificant detail that few people take time to evaluate, but since it’s part of the story, we have to ask ourselves why. Put yourself in Mary and Joseph’s place. It wasn’t some minor detail, but a huge obstacle. Even though an angel had spoken to Mary and to Joseph, there still must have been doubt. I think of all we have available to us, and we still doubt. Sometimes we don’t see things clearly until years later. We also learn that the world really has no room for Jesus. Jo. 1:11 says, “He came to His own, and those who were His own did not receive Him.” He came to the people who should have known him best. He came to the people who knew He was coming. Even those wise men, the Magi from the east recognized the sign that God gave them. But His own people rejected the Christ Child. We also learn that His humiliation started early and continued to the very end. He was born outside because they wouldn’t let Mary and Joseph come inside. In Matt. 8:20 Jesus told a scribe, “The foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay His head.” When He went to the cross, He had nothing except what He was wearing and the soldiers gambled for His coat. When He died, He was buried in a borrowed tomb. Jesus was an outsider. He was born outside and He died outside. Finally, we learn that as His followers, we share His fate. We live with Him, we suffer with Him, we die with Him, and we will reign with Him. What happens to Jesus happens to His followers sooner or later.

One verse has so much packed into it. There was no room at the inn is more than a minor detail – it was there for us. Every detail of the Christmas story is there for us. The sequence of events, the timing, the census, the journey, no room at the inn, no crib for a babe are all details for us to recognize Emmanuel – God with us. Will you make room for Jesus in your life?

The Miracle of Easter

6 Apr

CrossYou can listen to the podcast here.

Last week we checked out Solomon’s words regarding wisdom and learned that no matter the path you’re on, there’s always opportunity to get back on the right path. Maybe you’re here and you’re thinking, I don’t know the right path to take. I didn’t even know there was a path. Today is your lucky day! Today, Easter is celebrated all over the world, but do we really understand this day that many people celebrate? Is it just another consumer holiday where we look forward to seeing everyone’s new outfits and enjoy chocolate and jelly beans? Maybe you enjoy Easter because it generally marks the beginning of Spring. I don’t want you to miss the miraculous and eternal significance of Easter. But I’m getting ahead of myself, let’s go back in time from the first Easter to a week or so earlier.

Take the time to read our passage for this morning found in Luke 19:28-40.

So who is this Jesus? The name Jesus brings many thoughts to people’s minds. Names are like that; they mean a lot. Sometimes nicknames are commonly associated with people and are instantaneously recognized. Old Blue Eyes – Frank Sinatra. The King of Pop – Michael Jackson. The King – Elvis. Michael Jordan is known as Air Jordan. There are the not so great people like Ivan the terrible , Jack the Ripper, Bloody Mary, and Vlad the Impaler. Biblically we have John – the Baptizer. Lydia – the seller of purple. Few people call him just Thomas without preceding it with doubting. These descriptive names are no different for Jesus.

In Matt. 1:21 an angel appeared to Joseph and told him, “She will bear a Son; and you shall call His name Jesus, f He will save His people from their sins.” Jesus means Jehovah is salvation. Jesus most often referred to Himself as the Son of Man. He is known as the Messiah. The Light of the world. The Prince of Peace. The bright and morning star. He is the alpha and the omega. He is the redeemer, the advocate, the bread of life. He is the power of God. He is the Lamb of God, the good shepherd, the high priest. He is the King of kings and the Lord of lords. He is the resurrection and the life. That’s who Jesus is. This Jesus was loved by people of all walks of life. This is the Jesus that the prophet Micah said would come to rule Israel, One whose, “Goings forth are from long ago, from the days of eternity.” While loved and adored by the common people, this Jesus was despised by the religious groups of the day – the Pharisees and the Sadducees. Jesus upset the apple cart; He rocked the boat; He went against the flow, He said things that were different than what those religious people had been taught and what they believed. They called Jesus a blasphemer, they judged Jesus because He hung out with the less desirables; the tax collectors and sinners. They accused Him of violating the Sabbath because He encouraged His disciples to pick grain when they were hungry. They didn’t like this, in fact, “The scribes and the Pharisees were watching Him closely to see if He healed on the Sabbath, so that they might find reason to accuse Him.” (Luke 6:7) Jesus taught on the Sabbath, Jesus healed on the Sabbath.

So now we know who Jesus is, but why do we need Jesus? The religious crowd of the day despised Jesus because He threatened their power, their control, their desire to be elevated above others, their desire to be better than anyone else, their desire to control their own destiny, their desire and requirement for everyone to follow the Law. The Law was an interesting thing. Various religions and even denominations attempt to control people by requiring the strict following of a set of rules and regulations. Rom. 3:19-20 tells us, “Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin.” Even though the Pharisees wanted everyone to keep the Law, they were powerless to keep it – all the Law did was show people they were law breakers. We need Jesus because no matter how good we think we are, the Bible says there is not a single person that is good. The Bible is very clear about our need for redemption. We need redemption because according to Rom. 6:6 we are slaves to sin. Sin owns us, it is our master. Rom. 3:23 says, “All have sinned.” 1 Jo. 1:8 says, “If we say we have no sin, we deceive ourselves.” Rom. 6:23 says, “The wages of sin is death.”

What is sin? If we redefine what sin is, it’s easier to deal with. In our culture, we conform to the idea that personal feelings are the barometer of right and wrong, of morality and truth. We seek comfort and the least resistant path. We seek to please ourselves. We listen to so called “Christian teachers” or influential people who make us feel better about following our own path, about living in sin. Instead of calling people to repentance and authentic Christian living, these people refuse to call sin what God calls sin. We have a whole new generation of people that have succumbed to cultural pressure that it’s intolerant, judgmental, and unloving to declare God’s truth as absolute. I love Paul’s description of this found in Gal. 5:19-21 that says, “Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God.” Evident is from the word that mean plainly recognized. These are the things of the flesh – they are incompatible with a life that follows God. Left to our own devices, we cannot enter the Kingdom of Heaven.

We know who Jesus is, and we know why we need Jesus, now finally, what should we do with Jesus? In answering this very question to the Jews that gathered in the treasury at the temple in Jo. 8:34-36: “Jesus answered them, ‘Truly, truly, I say to you, everyone who commits sin is the slave of sin. ‘The slave does not remain in the house forever; the son does remain forever. So if the Son makes you free, you will be free indeed.’” There is freedom in Christ. It’s freedom from the penalty of sin, not from the consequences. God will not and cannot allow us to get away with sin, but don’t expect to see someone’s nose grow if they tell a lie. We live in such a hectic, no time for anything world; a world where we seek instant gratification. Our cure then, comes not by redefining sin or by avoiding it. Our cure comes by admitting our sin, turning from it and receiving Jesus Christ as Lord and Savior. Easter          is about hope, it’s about life; it’s about fulfilled promises; it’s about Jesus. Maybe you’re thinking, “I want to be free, how do I get this freedom?” To answer that question, we need to go again to the standard of truth. Remember that each of us is a sinner, we have all done wrong. Rom. 6:23 says, “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” As with any gift, you must accept it; just because it has your name on it does not make it yours until you receive it. Maybe if we just try harder to be good and righteous. No, the answer to sin is not to try harder to avoid it or change who you are. No matter how hard you try, no matter how good you are, it’s not enough. Eph. 2:8-9 says, “For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast.” Rom. 10:9 says, “If you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved.” Confess is a great word. It means the same thing as agree. In other words, when you confess to God your failure to meet His standard or admit your wrongdoings, you are agreeing with Him.

Maybe you’re thinking God won’t accept you like you are. Pastor Ian if you only knew about me. Maybe you’re thinking, when I give up ___________, I will be good enough and I’ll trust in Christ. Here’s the good news: “But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.” (Rom. 5:8) We don’t have to try harder because God knows that apart from Christ, we can do nothing. (Jo. 15:5) Rom. 10:13 says, “For ‘WHOEVER WILL CALL ON THE NAME OF THE LORD WILL BE SAVED.’” You are that whoever. It is a guarantee. Becoming a Christian is a choice; it is a decision only you can make for yourself. Being a Christian really means being a follower of Christ. God changes your heart, changes your attitude, and you joyfully want to follow Jesus. It’s not something you do begrudgingly. Being a follower of Christ gives you freedom! You are not a Christian because you live in America or because you attend church, or because you pray or read the Bible, or go to a Bible study. You are a Christian because you have made a decision to trust in what Christ did to pay the penalty for sin; you choose to follow Christ. Paul gives us this hope in Rom. 6:10-11, “For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.” “To all who received him, to those who believed in his name, he gave the right to become children of God.” (Jo. 1:12) So how did we get to the point of death? What began just five or so days earlier as Jesus rode into Jerusalem on a colt with people waving palm branches and expressing their adoration for this man from Galilee, was overwhelmed by the crowds in Jerusalem that demanded His death by crucifixion. They got what they asked for and Jesus was sentenced to die on a cross for being found guilty of nothing. Jesus dies a horrible death on the cross and was buried in a tomb.

The rest of the story is found in Luke 24:1-9. Easter is all about the penalty Jesus Christ paid to cover our sin debt. He shed His blood for you, because of His incredible, unending, unconditional love. He is not here because He is risen. Easter is all about the resurrection of Jesus Christ and the new life that He can give you.

You have heard about who Jesus is and why we need Jesus. You have heard about what you should do with Jesus now there remains just one question. What will you do about what you know?Risen

The Savior’s Triumph

22 Dec

TriumphYou can listen to the podcast here.

Last week we looked at the mission of the Savior in part 3 of our Christmas series in Isaiah. The Savior’s mission can be summed by saying He came to do the will of the Father and that included saving people from sin by acting as the substitutionary sacrifice on the cross. Over the course of the last few weeks, we’ve seen the sign, character, and mission of the Savior. This morning we’ll finish up by examining the triumph of the Savior.

I encourage you to take the time and read Isaiah 11.

During the presidential campaign of 2008, America was introduced to a man many people believed would be the savior of America. He became our 44th president with promises of hope and change for America. We see athletes and Hollywood stars elevated to a position of greatness and their incredible wisdom is sought over such far reaching issues as global warming, national security, America’s place in the world, civil unrest, and world peace. These people have been elevated by us to a position of worship. Like America today, the nation of Judah in Isaiah’s time was looking for a Messiah. They were faced with desperate circumstances the likes of which no one had ever faced. Their king had rejected God’s clear instruction and firm promises by forming political and military alliances with the Assyrians, only to see them backfire in the worst possible way. Now, it was either going to be death or deportation.  It was only a matter of time. In such desperate times, people look for a way to escape; they look for deliverance, they look for a way out. Sometimes those desires cause us to cry out, is there anybody out there who cares? Will somebody deliver me, will somebody rescue us?  That was the thinking of the people in 700 B.C. Judah and that was the feeling last month in the elections as the American people grew tired of unfulfilled promises. Isaiah’s message gives us the final answer to those desperate cries. He emphatically declared that God would send a true Messiah. His name is Immanuel – God with us. Although in appearance He is a child, His true nature is as a wonderful Counselor, mighty God, everlasting Father, and Prince of peace. His mission is to heal the wounds of the brokenhearted, to release those enslaved by sin, and to restore what has been lost in the years wasting away without Him. All this we now know was fulfilled by Christ Jesus.

In Isaiah 11, the prophet takes us back to the future. Centuries melt away as Isaiah takes us past the birth, life, death, and resurrection of our Savior. We are taken beyond his time and ours and come to a day in the future when this same Messiah who came 2000 years ago will reign over the entire earth. Isaiah tells us what it will be like when His will is done on earth as it is in heaven. You have to wonder why the Holy Spirit wants us to see this vision of the future. Maybe it’s because we need to understand what kind of king was found in the manger of Bethlehem. During this Christmas week, will you come and worship with the shepherds and Magi, or will you dismiss the significance of this incredible birth? Jesus came from a very humble background.  He did not come from a family of incredible wealth, but from a family that was desperate to find some place just for Him to be born. The opening verse in Isaiah 11 tells us, “Then a shoot will spring from the stem of Jesse, and a branch from his roots will bear fruit.” God is always faithful and I don’t want you to miss the significance of this. When a living tree is cut down, a shoot springs forth bringing new life. The shoot Isaiah is talking about is from the stem of Jesse. Jesse was the father of King David, Israel’s greatest king. Isaiah mentions Jesse, but not David.  I wonder why that is. Maybe it’s because God magnifies His grace in ways that we don’t. 1 Cor. 1:27-29 says, but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no man may boast before God.” You see, we tend to elevate the beautiful, the strong, those that are wealthy and powerful. God tends to elevate the meek, the faithful, the willing, those that seek His will. The One that would deliver the world from sin came in a very unpretentious and unpredictable manner. The Messiah would not be born into privilege. Jesse was never king so Jesus is not being born into the royal family and won’t grow up in a palace. He will not start out as royalty; He will inherit His kingdom. But Jesus will be more than an equal to King David. This baby born in Bethlehem will rise to do what no one has ever done.

Jesus will have God’s Spirit on Him in unlimited measure. Verse 2: “The Spirit of the LORD will rest on Him, The spirit of wisdom and understanding, the spirit of counsel and strength, The spirit of knowledge and the fear of the LORD.” We have never experienced a leader like this. The people in Isaiah’s day hadn’t either. This shoot from Jesse’s family will have the power of God on Him. He won’t try to accomplish the goals of His Father by human power – He will be controlled by the Spirit of God. The result is perfect wisdom and understanding. He will be unlike any leader in the history of the world. He doesn’t need a Cabinet of advisors. He will appoint no czars. He doesn’t need legislators or judges to help Him. He knows what needs to be done and He has the counsel and strength of the Spirit upon Him. The reign of Christ will bring every person face to face with the King. Look again at Is. 11:3-5. Christ’s rule can be summed up in three words: righteousness, fairness, and faithfulness. Each of these words is about conforming to a standard. From this passage we see that the benchmark for this final King doesn’t come from the people that are around Him. It doesn’t come from the latest research, seminar, or book. There was no election. He reigns by the authority of God and judges by the standards of God. I think the idea of these verses is not how He is going to judge mankind, but how He is going to judge each of our lives. You will be judged by reality, not by perception. He will not be swayed by emotion.  He will see you for who you really are. He will deal with you with precise justice, evaluating your life in accordance with the holiness of God. And when He pronounces His judgment, it is final. All who are made righteous by faith in Christ will be exalted.  All others, He will wipe from the face of the earth.

Nature will be turned upside down. Look at vs. 6-8. Wolf and the lamb – together. Cows and bears grazing; lion’s eating straw. Little kids will play with what used to be deadly snakes. Life becomes as it was in the Garden of Eden. The labor pains that the earth groans and suffers that Paul mentions in Romans 8:22 is over. The rest of the story is found in vs. 9-10.  All that is evil, all that is bad, all that causes pain is gone. All that caused decay and ruin is over. On that day, all crime will cease. Everybody on earth will know God. “The nations will resort to the root of Jesse” (that’s Jesus) Who will stand as a signal for the peoples” (a rallying point). “And His resting place will be glorious.”

Do you know who is born of a virgin in Bethlehem? Do you realize who you’re dealing with this Christmas? The world is divided over this child, for at His birth, God drew a line in the sand. You cannot be neutral about this baby who is called Immanuel – God with us because there is coming a day in which He will not be neutral about you. His first coming was marked by humility because He loved us so much that, though completely innocent, He willingly took the guilt of our sin and the wrath of God on the cross for our sakes. He shed His precious blood, died and was buried. But three days later, He rose from the dead by the same power of God that is available to you.  He later ascended to heaven where He patiently waits for the Father to say, “It’s time.” And then, He will come again to this earth, only it will not be in humility because the next time God, “Bestowed on Him the name which is above every name, so that at the name of Jesus EVERY KNEE WILL BOW, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.”

The Savior’s Mission

15 Dec

MissionYou can listen to the podcast here.

Last week we looked at God’s character and learned that Isaiah called Jesus the wonderful counselor, the mighty God, the everlasting Father, and the Prince of peace. As we prepare for Christmas this year, we celebrate something that is as old as eternity. On one hand, we celebrate the birth of the Savior, the Son of God, and the One that is able to redeem us from the penalty of sin that was prophesied in Genesis 3 when Adam and Eve sinned.

On the other hand, even those that are farthest from God hear the sounds of the Savior through radio, TV, in our shopping malls, and family dinners. Even amid all the commercialism in our culture, the Christmas spirit is alive and well for most people you come into contact with. The influence of the Savior is so powerful because He came with a mission.

Take the time to read Isaiah 61:1-11.

So what’s the work of Christ? The prophets of the O.T. and the Apostles of the N.T. clearly state that Jesus Christ is the Messiah, the One that came into this world for a reason. Even before the world was formed, God had a job for Him to do. His objectives are stated throughout the Bible.

Christ came here to do at least three things. First, He came to do the will of God and qualify Himself as our substitute.  Heb. 10:5-7 says, “Therefore, when He comes into the world, He says, ‘SACRIFICE AND OFFERING YOU HAVE NOT DESIRED, BUT A BODY YOU HAVE PREPARED FOR ME; IN WHOLE BURNT OFFERINGS AND sacrifices FOR SIN YOU HAVE TAKEN NO PLEASURE. THEN I SAID, ‘BEHOLD, I HAVE COME (IN THE SCROLL OF THE BOOK IT IS WRITTEN OF ME) TO DO YOUR WILL, O GOD.’” V. 10 goes on to say, “By this will we have been sanctified through the offering of the body of Jesus Christ once for all.” Second, He came to save His people from their sins. In Matt. 1:21the angel told Joseph in a dream that, [Mary] will bear a Son; and you shall call His name Jesus, for He will save His people from their sins.” Tit. 2:14 says Jesus, “Gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, zealous for good deeds.” Finally, He came to gather all that have believed in Him. In John 10:14 Jesus said, “I am the good shepherd, and I know My own and My own know Me.” In v. 16, He goes on to say, “I have other sheep, which are not of this fold; I must bring them also, and they will hear My voice; and they will become one flock with one shepherd.”  So there will be one flock, one shepherd. Salvation through Christ is complete and 100% effective. There is no new and improved method, the biblical method is tried and true. Christ came to do these things.           Isaiah called Him the mighty God in 9:6 and He cannot fail. Do you think that anything can dissuade Christ from carrying out His mission? Is. 42:4 says, “He will not be disheartened or crushed until He has established justice in the earth.” The night Jesus was betrayed; He confidently said to God, “I glorified You on the earth, having accomplished the work which You have given Me to do.”   (John 17:4) While dying on the cross to pay the penalty for our sin, Jesus declared, “It is finished!”  (John 19:30)

Isaiah offers some encouragement. When we try and describe Jesus, we often paint him as this very serious man with long brown hair, a beard, and a flowing robe. Isaiah paints a different picture. He sees a smiling face with joy that overflows to those around Him. Isaiah 61 describes the good news of Jesus the Messiah using words you can almost feel. Look at vs. 1-3. Remember, at the time of this writing, Jesus won’t be born for another 700 years, but Isaiah speaks with such confidence as if he was watching a movie about the future.

Isaiah speaks the words of the Messiah as if these are the very words Jesus will speak. Take a look at the incredible passage in Luke 4:14-22. The words recorded in Isaiah’s prophecy are in fact, the words of Messiah. Put yourself in the synagogue. Jesus reads from Isaiah 61 – what we read earlier, and sits down. There must have been stunned silence in that place. You would think that the people, the religious people in the synagogue would recognize Who was in their midst and rejoice at the arrival of the long awaited Messiah – the One that would save them from their sins. It couldn’t have been clearer than if Jesus had said, “Hey, the Messiah that Isaiah wrote about? That’s me.” Jesus knew who He was. He knew He was sent to deliver mankind from the bondage of sin. He knew He came to set captives free. You’d think the people would fall down and worship the One, but vs. 28-29 tell us that, “All the people in the synagogue were filled with rage as they heard these things; and they got up and drove Him out of the city.”

As we look at the mission of the Savior, I want you to see something back in Isaiah 61. V. 1 says, “The Spirit of the Lord GOD is upon me, because the LORD has anointed me to bring good news to the afflicted.” That is His overarching purpose.  Everything else is included in that statement. It’s also interesting to note the use of the words, Spirit, Lord, and God in this verse – a clear depiction of the Trinity. Christ has good news for those who are poor. The word means humble, lowly, the needy, the afflicted. Luke 19:10 tells us that, “The Son of Man has come to seek and to save that which was lost.” Jesus said in Mark 2:17, “I did not come to call the righteous, but sinners.” It’s very difficult for Jesus to save someone that doesn’t think they need saving. Christ comes for those who know they are sick, not for those who think they are well. “Blessed are the poor in spirit,” Jesus says. There is good news for those who realize just how desperately they need a Savior. Look at how Isaiah says the Messiah would do this. He binds the brokenhearted. Remember the context of this prophecy. The people’s nation is about to come crashing down along with the temple of God. Everything that they hold near and dear is going to be destroyed. You might find yourself in the same situation, everything that you hold near and dear is crashing down around you. Jesus says, “I can help you, I understand, I can fix that.” Ps. 147:3 says, “He heals the brokenhearted and binds up their wounds.” Jesus came, “To proclaim liberty to captives and freedom to prisoners.” The reality of the situation is that Assyria would capture them which meant life as slaves to a Godless, pagan power. In Rom. 6:6, Paul tells us that in Christ we are no longer slaves to sin. You may be physically chained, but it is Christ that breaks the spiritual chains of slavery. Christ has been sent to, “proclaim the favorable year of the LORD and the day of vengeance of our God; to comfort all who mourn.” He will restore what has been taken away. According to the Law, every 50th year was the Year of Jubilee. It was during that year that all debts would be erased, all land that had been sold would be returned to the original owner, and all slaves would be set free. For us, it would be like all our mortgages paid off, all our car notes cancelled, all our consumer debt erased. This Year of Jubilee is a picture of what Christ does for us. Our sin debt is paid in full. Our transgressions forgotten and we are set free. John 8:36 says, “So if the Son makes you free, you will be free indeed.” Christ sets us free from the power sin has over us.

Christmas is about the mission of Christ. He came to make a way for everyone to enjoy the freedom found at the foot of the cross. In your current circumstances, you may find it difficult to believe that anything good can come your way, but I’ve got good news for you – Christ came to die just for you. For any of you that are sick and tired of this life Jesus says, “Come to Me, all who are weary and heavy-laden, and I will give you rest.” (Matt. 11:28)

The Savior’s Character

8 Dec

Savior's NamesYou can listen to the podcast here.

Last week we were introduced to a man named Ahaz, king of the southern kingdom of Judah. He was on the receiving end of an Assyrian army bent on advancing their country while destroying all that stood in their path. Not only was Judah threatened by this massive Assyrian army, they were threatened by the continuing moral degradation led by their king. They were a nation of God’s people, yet the people were far from God. In Isaiah 7, we saw that Isaiah was sent to remind Ahaz to rest in God with the words, “If you will not believe, you surely shall not last.” (Is. 7:9) God even said there would be a virgin that would conceive a child. That was the sign of the Savior.  This morning we’ll look at the character of the Savior.

Take a look at Isaiah 9:1-7.

 You would think that Ahaz, who by all accounts was raised in a godly home, would seek refuge in the One that can help. Ahaz discarded wise counsel from Isaiah and had to face the music resulting from his disobedience. He went ahead with his alliance with Assyria. Rom. 1:18 describes it this way: “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in  unrighteousness.” Ahaz and those that followed him suppressed the truth. Isaiah 8 details how this happened. Despair and gloom descended on Judah.  Ahaz and the majority of the people of Judah had departed from God; so God handed them over to their sin and to their enemies. The northern-most part of Israel was feeling the Assyrian army coming down on them. As it became increasingly apparent that the godless plans of Ahaz were failing, the people began turning to superstition and the occult to find guidance. According to 2 Kings 16:3, king Ahaz even burned his son as an offering to the false gods of the Canaanites. It was a time of moral darkness, frustration, anger, and hopelessness under the judgment of God. Is this to be expected for those who depart from the Lord? Is judgment God’s only response to the ungodliness and unrighteousness of men? As the anti-Christian sentiment grows here and abroad, you might conclude that God is judging us and we ask ourselves as David did in Ps. 94:3, “How long shall the wicked, O LORD, How long shall the wicked exult?”

We are not in an age of despair, but an age of hope. We are warned with judgment to flee from wickedness and immorality. And we are also drawn by the Holy Spirit with love and kindness to turn to God. God has a glorious plan that sufficiently and completely deals with wickedness and sin. It is the good news of grace. Between Chapters 8 and 9, something happens to Isaiah. Isaiah is describing what’s going to happen to the people of Judah because of their rebellion and all of a sudden, he’s talking about things to come for mankind. Instead of war, Isaiah sees the boots of soldiers burned in the fire. Right in the middle of the war, there is something critical for us. V. 2 tells us, “The people who walk in darkness will see a great light; those who live in a dark land, the light will shine on them.” Light will come to those that are in the dark. There is hope. There is still an opportunity to turn to God. That opportunity is available to you as well. In 1741, it was this section of Scripture that moved a man to compose an oratorio with perhaps the greatest chorus of all time.

In Handel’s Messiah, we see God’s character. Look at how Isaiah describes God’s character in vs. 6-7. He says. “A child will be born to us. A son will be given to us.” It is a real, physical birth. The child is human. That child is given to us. Remember who Isaiah is talking to. He is a gift to us.

Jo. 3:16: “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.”
2 Cor. 9:15: “Thanks be to God for His indescribable gift!”
Eph. 2:8: “For by grace you have been saved through faith; and that not of yourselves, it is the gift of God.” “And the government will rest on His shoulders.”
In Matt. 28:18 Jesus said, “All authority has been given to Me in heaven and on earth.”
Eph. 1:22 tells us that, “He put all things in subjection under His feet, and gave Him as head over all things to the church.”

He is the King of kings and the Lord of lords.

Then Isaiah gives some names to this One that would be born. Call Him wonderful Counselor.  This literally means wonder of a counselor. Wonderful means marvelous, extraordinary, beyond the normal capacity to perform. The counsel of God in the flesh transcends human wisdom. Rom. 11:34 asks the question, “For WHO HAS KNOWN THE MIND OF THE LORD, OR WHO BECAME HIS COUNSELOR?” His ways are unfathomably deep. He is in a category by Himself. He is the supernatural counselor. No matter the situation, no matter the circumstances, no matter the person, He is able to provide perfect counsel and guidance.  He knows exactly what needs to be done. His course of action is perfect. When you are in need, look to the wonderful Counselor. Call Him the mighty God. Literally the heroic, strong God. This child is God’s Son, the second person of the Trinity and possessor of all the power of God. He is omnipotent. When you connect this name with wonderful Counselor, you get the idea that God in the flesh possesses the ability to carry out to completion all that His plans call for. He is able to say, “My purpose will be established, and I will accomplish all My good pleasure.” (Is. 46:10) We tend to grow weak and weary, God does not. He does not sleep.

Call Him everlasting Father.  He is eternal. This child would be father to you and to me. He is always loving; always planning the best for us. Ps. 103:13-14: “Just as a father has compassion on his children, so the LORD has compassion on those who fear Him. For He Himself knows our frame; He is mindful that we are but dust.” God knows our limitations and strengths, He knows our time frames, He knows what must be accomplished and what time is available to us. Call Him the Prince of peace.  He is the Prince of peace and according to v. 7, “There will be no end to the increase of His government.”  He will conquer the hearts of His people, He will start something as a child that v. 7 says will never stop growing and He will not do it by force, but with gentleness and with peace. The Lord has all it takes to accomplish His plans and will always do what is right and best for us. He draws us with kindness and unending faithfulness and goodness. Our desire should be to do God’s will.

Isaiah saw Him coming; the One that is God’s answer for sinners like you and me. He saw Jesus, the wonderful Counselor; He came with wisdom and purpose, with a perfect plan. Follow Him. As the mighty God, He will accomplish all His plans. Satan tried everything he could to thwart God’s plan through the baby Immanuel. Trust in Him. Rest in Him. He loves us endlessly. Enter into His presence. He reconciles us while we are still his enemies. Trust Him and welcome His guidance in your life. Rom. 5:8: “But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.” Jesus is the greatest King; the King of all kings whose kingdom and peace will never stop expanding. He is the Rescuer and the Redeemer. He is Jesus, God with us.

The Savior’s Sign

1 Dec

Virgin BirthYou can listen to the podcast for this message here.

He is considered one of the greatest men of God from the olden days. He was a counselor to kings and a writer whose O.T. book is quoted more often in the New Testament than any other except the book of Psalms. When Jesus preached His first sermon, He preached out of a passage from this man’s writings. His calling from God is one of the most beautiful pictures in Scripture. “In the year of King Uzziah’s death I saw the Lord sitting on a throne, lofty and exalted, with the train of His robe filling the temple. Seraphim stood above Him, each having six wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called out to another and said, ‘Holy, Holy, Holy, is the LORD of hosts, the whole earth is full of His glory.’ And the foundations of the thresholds trembled at the voice of him who called out, while the temple was filling with smoke.” (Is. 6:1-4) This man would be inspired to say things about the Lord so incredible that it boggles our mind. is name is Isaiah and he is a prophet.

Isaiah 7:10-17 is a familiar passage to people in and out of the church and I encourage you to get your Bible and read this incredible passage for yourself.

You’ve heard the saying, desperate times call for desperate measures? This passage comes just after Isaiah answers the call of God in 6:1-4. Isaiah finds himself right in the middle of some pretty intense political action. Isaiah 7:1-2 sets the stage for us. At some point in our lives, every one of us will face desperate times. Circumstances present themselves that may bring us to the edge of despair where there seem to be few options and time is running out. In this passage I want you so see some things that put Judah’s king Ahaz on the edge of despair. Ahaz was an unstable man. He had a godly father and grandfather, but he did not follow in their footsteps. Having godly relatives is no guarantee of godly children. Unless a child personally chooses to enter into a biblical relationship with God through Christ, he will leave that home one day without the tools necessary to face the world.

I don’t know everything about Ahaz, but this much is clear. His life can be summed up as recorded in 2 Kings 16:2, “Ahaz was twenty years old when he became king, and he reigned sixteen years in Jerusalem; and he did not do what was right in the sight of the LORD his God, as his father David had done.” He is not in a wilderness period and he is not sowing his wild oats. He did not do what is right in God’s eyes. Ahaz is probably in his early twenties and he is confronted with a very serious national crisis, but he doesn’t possess the life experience or spiritual resources necessary to effectively handle it. To make a really long story short, Assyria and the northern kingdom of Israel joined forces to invade the southern kingdom of Judah. Against the guidance of God’s prophets, Israel formed an alliance with Assyria in an effort to defend against what they knew was coming from Assyria. It was a, if you can’t beat ‘em, join ‘em scenario. It was Assyria’s practice to invade and conquer neighboring countries and take the people prisoner. Assyria’s  goal was to invade Judah and get rid of king Ahaz. Verse 2 tells us “His heart and the hearts of his people shook as the trees of the forest shake with the wind.” So what’s a king to do? Godly kings seek wise counsel from God and then there is Ahaz. Ahaz was foolish. 2 Kings 17 indicate that Ahaz is going to try and form his own alliance independent of Assyria and Israel only his alliance won’t be against Assyria, it would be with Assyria. Ahaz is planning to buy off Assyria to save himself. You can feel the desperation in Ahaz’s reasoning. So it is with this information that we find the prophet Isaiah called to go talk to king Ahaz in 7:3. Let’s see how this is set up in 7:3-9.

The actual reality is that God always comes through. How many times has God used seemingly incidental things to remind us that He is right there? He is involved in our lives even if we can’t see exactly what He is doing. Here is Ahaz looking over the water supply lines of Judah. Isaiah and his son Shear-jashub walk up to Ahaz. Hebrew names carried a lot of significance. Isaiah means Jehovah has saved. Shear-jashub means a remnant shall return. Standing right in front of Ahaz are reminders of who God is and that He will preserve His people. Remember that Ahaz’s father and grandfather were godly men. God is always bigger than your problems and your fears. In the face of certain defeat, look at what God says through Isaiah in v. 4, “Take care and be calm, have no fear and do not be fainthearted.” God is saying don’t look for a way out, but look for a way through your difficult situation. 1 Cor. 10:13, “No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it.” Do you believe that no situation is too hard for God? For Ahaz, God was trying to show him that his trust must be placed in the One that can handle the problem. V. 9 says, “If you will not believe, you surely shall not last.” Faith, that strong conviction in what you cannot see often stands in the way of God accomplishing what He wants to accomplish. If you do not stand firm, you will fall. God was trying to get Ahaz to believe. To walk by faith, not by sight. To be a follower of God first, then a king.

This is a good time for a miracle. It is at this moment that something incredible takes place. Vs. 10-11 says, “Then the Lord spoke again to Ahaz saying, ‘Ask a sign for yourself from the Lord your God; make it deep as Sheol or high as heaven.’” Isaiah was there to speak to the king on behalf of God and Ahaz doesn’t want to listen; all he can think about is the Assyrian army. Ask whatever you want – no limit. “I will not ask, nor will I test the LORD.” Now Ahaz gets all spiritual on Isaiah. He is conveniently forgetting what is going on in Judah: idolatry, human sacrifices, asheroth pole worship, Baal worship. The reality is that Ahaz had already made up his mind and nothing Isaiah said or did would convince him to trust God. Are we like that? Do we seek guidance and counsel from the Scriptures, or do we avoid it because we’ve already made up our minds as to what we will do.

Here is the moment set apart for Isaiah. He turns from the king and begins to speak to the crowd that had gathered. The story continues in vs. 13-14, “Then he said, “Listen now O house of David! Is it too slight a thing for you to try the patience of men, that you will try the patience of my God as well? Therefore, the Lord Himself will give you a sign: Behold a virgin will be with child and bear a son, and she will call his name Immanuel.” It is God that gives the sign. He doesn’t send an angel or a prophet – God Himself sees to it.

What is the meaning of the sign? This sign is meant to get our attention. V. 13 starts with “Listen now.” Pay attention to what is coming. This sign proves that God can do whatever He wants to do. Sign means a signal or a distinguishing mark. It is something that is obvious, something that will stand out. This sign involves the birth of a son after an impossible pregnancy. A virgin will conceive. Isaiah tells everyone that at some point a woman will conceive a child that simply cannot be explained.  When you see that, that is God’s handiwork. This sign means that God is coming in the flesh. His name is Immanuel meaning God with us. God will be with us in the flesh. He will dwell among us. We will see and experience His glory. 700 hundred years later, that sign was realized. A young woman named Mary was engaged to a guy named Joseph. An angel appeared and told her what to expect. Luke 1:31 records the words of the prophet, “And behold, you will conceive in your womb and bear a son, and you shall name Him Jesus.”

If God can cause a woman to conceive in a miraculous manner, why do you doubt that He can take care of you? The birth of Immanuel, God with us, served as a sign for people desperate to see God working. When all seems hopeless to us, God already has a plan in place, has already set the process in motion. Before you even realized you need Him, He is already there. Sometimes it takes being in the pit of despair to see the hope of a Savior. Immanuel means God with us, not God might be here one day if you’re really good.

Watch Out (1 Peter, Part 5)

21 May

You can catch the podcast here.

In the first 12 verses of 1 Peter, Peter reminded the people that they are chosen, he spoke about their salvation that was bought by the sprinkling of Jesus’ blood, he reminded them of their inheritance, he spoke of the trials in their lives and that the proof of their faith was more precious than gold. King Herod had become the Christian’s primary enemy. Jews who confessed Jesus as their Messiah were scattered abroad to other Roman provinces such as Pontus, Galatia, Cappadocia, Asia, and Bithynia. Although Herod hated Christians, it wasn’t until Nero that the persecution of Christians reached beyond Judah. Peter now transitions in his letter to encourage Christians to watch out and be ready.

I hope you have your Bible and will read 1 Peter 1:13-25.

The first thing Peter tells us is to be ready. Verse 13 says, “Therefore, prepare your minds for action, keep sober in spirit, fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ.”  We are to prepare our minds for action. A mind is a terrible thing to waste. We fill our minds with such trivial things. TV. Gossip. Work. Remember what is going on in the world at Peter’s time. Nero was on a vendetta to attack Christians. Rumor had it that Nero burned Rome in A.D. 64 so that he could rebuild it the way he wanted it and then blamed the fire on Christians and thus began the systematic persecution of God’s children. For fun Nero would cover Christians in animal skins and send them out to the dogs to be ripped apart. Christians were fastened to crosses in Nero’s garden and set on fire where they served as torches. Prepare your mind, be sober, and be ready.

Fill your mind with the things of Christ. Study the scriptures. Listen to preaching. Meditate on the Word. Pro. 16:3 says, “Commit your works to the LORD and your plans will be established.” Volunteer in the church. Volunteer in a local ministry. Do this until the end. Don’t be faint.  Don’t be weary.  Keep your mind in constant preparation for the duty to which you have been called. We have become a people that give up so quickly. We’re not willing to stick anything out. We want results immediately. We see it in all areas of life. We want promotions at work without putting in the time or effort required to earn it. Our kids run amok because discipline doesn’t work and we say, “I tried that once.” Do this until the end.  Until Jesus comes again . . . or until you die. As obedient children. Obedient comes from the Greek word that means obedience and submission. Submit to God’s revelation – the Word of God. As obedient children . . . perhaps without question. How often do we question God’s Word? I know what the Bible says, but . . .  “ . . . do not be conformed to the former lusts which were yours in your ignorance.”  (1 Pe. 1:14) Christians are to be completely different from other people. Before you were saved you indulged yourself, you lived by your own rules and ideas. Selfish. Greedy. Materialistic. Notice that we are not conformed to our former lusts that were ours in our ignorance. Conformed comes from the word that means made after a pattern. When we didn’t know any better, our lust acted as a pattern that formed us and shaped us. Ignorance can be fixed. Stupid is forever. 2 Cor. 5:17 says, “Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come.” These are our former lusts, past tense. We have a new agenda. New desires. A new master. “but like the Holy One who called you, be holy yourselves also in all your behavior; because it is written, “YOU SHALL BE HOLY, FOR I AM HOLY.”  (1 Pe 1:15-16) In all manner of your conduct and behavior. In all that you do – be holy. Be holy because I am holy – Lev. 11:44. He that called you is holy and He is our example.

If we are to be ready, we must also be mindful. 1 Pe. 1:17 says, “If you address as Father the One who impartially judges according to each one’s work, conduct yourselves in fear during the time of your stay on earth.” God will judge the work in which we do, impartially, no matter who you are and what you do. The Greek word “work” actually means job. Every one of us has a job. Father, husband. Mother, wife. Son, daughter. We are to “conduct yourselves in fear during the time of your stay on earth.”  We are strangers in a strange land.  We are not of this world. Rom. 12:2 tells us, “And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.” This is our temporary home, we’re just passing through. Spend your time here with fear. It comes from the Greek word phobos, butPeter not’s talking about being scared. He’s talking about a healthy, reverential fear of judgment. Solomon said, “The fear of the Lord is the beginning of wisdom.” (Pro. 9:10)

We are to be ready, we are to be mindful and we are to be thankful. “knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers.”  (1 Pe. 1:18) Peter says, you know. As Christians, we must know the price that was paid for our redemption. It was not paid with things that pass away like silver and gold. It was not paid with by the vain conversation received by tradition from your fathers. The idea is the tradition passed down from generation to generation was without truth, it was worthless. Our ransom was paid with the blood of Christ. It is precious. It is without blemish . . . faultless. It is spotless. It is imperishable. “For He was foreknown before the foundation of the world.” Foreknown in comes from the Greek word proginosko where we get our English word prognosticator and prognosis. This is someone’s best guess, but when we talk about Jesus, it’s not a guess. Verse 21 says, “Who through Him are believers in God.” It is by Christ that people believe in God. Faith in God is always a characteristic in true religion.  “who raised Him from the dead and gave Him glory, so that your faith and hope are in God.God raised Jesus from the dead. God exalted Jesus to His right hand. God did this so that our faith and hope would be in God. “Since you have in obedience to the truth purified your souls for a sincere love of the brethren, fervently love one another from the heart.”  (1 Peter 1:22) Our souls are purified through obeying the truth. A ceremonial cleansing, washing our souls pure.

Peter concludes this section by saying, “and while being reviled, He did not revile in return; while suffering, He uttered no threats, but kept entrusting Himself to Him who judges righteously; and He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed. For you were continually straying like sheep, but now you have returned to the Shepherd and Guardian of your souls.” Everything that we hold so dear on this earth is going to pass away. Don’t be so attached to this place. Nothing lasts forever but, “THE WORD OF THE LORD ENDURES FOREVER.” And this is the word which was preached to you.”

We need to be ready, be mindful, and be thankful. We need to be ready for the trials we will face, be mindful of the work you do, and be thankful for the price that was paid for your soul.  Remember where you were when you met Jesus. Think about how far Jesus has brought you.

Is There Eternal Life?

9 Apr

You can listen to the podcast here.

Today is Easter. This day is of great significance in the life of every Christian. With all the Easter sales around, non-Christians often ask the question, “Is there life after death?” Job asked the question, “If a man dies, will he live again?” It’s a question most people ask themselves at some point. There are people that seek to prolong their lives here on earth as long as they can. Jesus asked the question, “For what does it profit a man to gain the whole world, and forfeit his soul?” (Mark 8:36) The longer you live, the more you realize that life is short. Today we’ll answer the question, “Is there eternal life?”

Paul says in 1 Cor. 15:1-2, “Now I make known to you, brethren, the gospel which I preached to you, which also you received, in which also you stand, by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain.”

Paul begins this passage with what Jesus did. The word gospel here comes from the word that means good news. The resurrection of Jesus who is the Christ provides proof positive that there is life after death. Verses 3-5 contain the foundation of our Christian faith. It says, “For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures, and that He appeared to Cephas, then to the twelve.” Prophecy in the Old Testament predicted that Messiah was going to die. It said that Jesus would be led like a sheep to the slaughter. His death was not the accidental death of a martyr. It was the deliberate death of a person who offered His life as a sacrifice. On that first Easter morning Jesus Christ walked out of that tomb as a living being. Later when Mary Magdalene and the other Mary went to the tomb to anoint His body, they discovered the stone had been rolled away and the tomb was empty. In Luke 24:6-7 the angel said, “Why do you seek the living One among the dead? He is not here, but He has risen. Remember how He spoke to you while He was still in Galilee, saying that the Son of Man must be delivered into the hands of sinful men, and be crucified, and on the third day rise again?”

Paul goes on to say, “And that He appeared to Cephas, then to the twelve. After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep; then He appeared to James, then to all the apostles.” (1 Cor. 15:5-7) After the resurrected Christ appeared to all those people, in v. 8 Paul says, “I know that Jesus lives because I saw Him myself.” Before Paul met the Lord Jesus Christ, he was known as Saul. When Christ appeared to him on the road to Damascus, Saul was not the great man of God that wrote 13 books of the N. T. He was on his way to Damascus with letters in his hand from the high priest giving him permission to bind anyone that believed in the truth of Jesus and bring them to Jerusalem. Acts 9 tells us how God intervened in his life and radically transformed him into the man that we have come to know and love named Paul. I encourage you to read this incredible transformation. And now Paul is confused as to why people would deny the reality of life after death. He says, “Now if Christ is preached, that He has been raised from the dead, how do some among you say, there is no resurrection of the dead?” (1 Cor. 15:12) Jesus is not standing here and I would guess that no one in here would say they’ve ever seen Jesus physically, but that doesn’t mean He doesn’t exist. We’ve got plenty of Scriptural evidence as well as non-biblical evidence to support this fact. Maybe you discount the Bible as the true Word of God. What I know is what Christ has done and continues to do in my life so if you tried to tell me that Jesus did not rise again, I would take exception with you. It’s not just me though, Jesus has radically transformed millions of people. Each person has the choice to believe or not. Jesus said, “I am the resurrection and the life; he who believes in Me will live even if he dies, and everyone who lives and believes in Me will never die.” (John 11:25-26) Jesus proved there is life after death in His own life and He’ll prove it in your life too.

If there is life after death, what is it like? Great question. In 1 Cor. 15:20 Jesus demonstrated this life after death. Paul wrote, “But now Christ has been raised from the dead, the first fruits of those who are asleep.” (1 Cor. 15:20) First fruits refers to the O.T. practice of giving the first part of the harvest to the Lord as an offering. Since this is the first part of the harvest, more is to come. In other words, Paul is saying that the resurrection of Christ is not the one and only resurrection, it is the first of what is to come. “Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is.” (1 Jo. 3:2) If you want to know what it’s like for a Christian to die and live again, look at Jesus. There are two things we need to know about this life after death. First, there was a separation of the body. Jesus’ last words before He died were, “Father, INTO YOUR HANDS I COMMIT MY SPIRIT.” (Lu. 23:46) His body died and was subsequently buried, but His Spirit went to be with the Father. To the thief hanging next to Him, Jesus said, “Truly I say to you, today you shall be with Me in Paradise.” (Lu. 23:43) When our bodies die, our spirits live on in eternity. Paul was emphatic in 1 Cor. 5:8, “We are of good courage, I say, and prefer rather to be absent from the body and to be at home with the Lord.” Second, there is a resurrection of the body. We don’t come back to earth to take over some random person’s body, and we don’t spend a period of time in an undisclosed location to have our sins purged so we can go to heaven. Jesus left behind the cloth that His body was wrapped in. After three days He came back into the tomb to re-inhabit the body He left behind, but it had been changed. He showed people the nail scars in His hands and feet. But it’s not only Jesus that will be resurrected. “Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment.” (Jo. 5:28-29) What about those that have been cremated or blown up in a war? Remember that it was God that spoke the universe and all that it contains into existence. He made man from the dust of the ground; putting together a body is no big challenge for Him. Following the death of Lazarus, Jesus told Martha that He would take care of it. Martha protested, “Lord, by this time there will be a stench, for he has been dead four days.  Jesus said to her, “Did I not say to you that if you believe, you will see the glory of God?” (Jo. 11:39-40) At the place where Lazarus was buried, Jesus commanded, “Lazarus, come forth.” The man who had died came forth, bound hand and foot with wrappings, and his face was wrapped around with a cloth.” (Jo. 11:43-44) Four days, four weeks, four months, four years, 4000 years is all the same. “For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord.” (1 Thes. 4:16-17) Some might not be able to wrap their brain around that; perhaps it’s too strange. How a baby comes into being is pretty strange, yet no one would deny it. One egg, one sperm coming together – invisible to the naked eye. They form a cell that divides, and divides, and divides. 18 days later a tiny heartbeat begins. Some nine months later and out comes a little human being completely furnished with little hands and feet. Every life that is conceived is miraculous; but it happens so often that we dismiss it.

After Jesus was resurrected, He appeared to the disciples in the upper room. Read Luke 24:37-48. Jesus ate after He rose from the dead. I’m thinking we’ll be able to do the same. We’ll not be floating around playing a harp wearing a halo. We’ll have bodies like Christ’s resurrected body. 1 Cor 15:35  says, “But someone will say, “How are the dead raised? And with what kind of body do they come?” Paul responds to this question. Take a look at 1 Cor. 15:36-42. Fish were created with scales so they can live in the water. Birds were created with hollow bones and with feathers so they could fly. God is certainly able to create us with an immortal body that will never perish, spoil, or fade. So if you’re old and decrepit, you’ll be renewed. If you’re blind, you’ll be able to see; the deaf shall hear again. Paul finishes by saying, “But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “DEATH IS SWALLOWED UP in victory. O DEATH, WHERE IS YOUR VICTORY? O DEATH, WHERE IS YOUR STING?” (1 Cor. 15:54-55) Just as the disciples recognized Jesus, we’ll recognize one another and the people that have gone before us. There are numerous Old and New Testament examples that confirm this.

So just one question remains. How can we attain eternal life? If life after death could be purchased, what would you pay for it? If I told you all the glorious things of heaven, what you would experience there, who you would meet, what kind of house you would live in: how much would it be worth to you? If I could guarantee that your life after death would be better than the life you now enjoy, how much would you be willing to spend on it? Fortunately, heaven can be purchased: unfortunately we can’t pay the price. Heaven is the dwelling place of God, a place of perfection, and we forfeited our right to be there because of our sin. The price for entry is the blood of a perfect person, and we just don’t measure up. We can’t earn heaven and we don’t deserve heaven, but the good news is that Jesus Christ stepped in to pay the debt for us. 1 Cor. 15:56-57 says, “The sting of death is sin, and the power of sin is the law; but thanks be to God, who gives us the victory through our Lord Jesus Christ.” The victory comes from believing in what Jesus did on the cross. So why would you refuse this great offer? We have a deep love for sin. On one hand, eternal life doesn’t cost anything. On the other hand, it costs everything. God’s desire is for us to turn from sin to Him. We leave our past behind us and become new. A new life, new goals, new desires, new passions all put in our hearts by a loving, holy, and perfect God. Being a follower of Christ is not in what you have to give up; that’s the wrong perspective. Personal pride gets in the way of this great offer. There are plenty of smart people in this room and maybe you’re too smart for your own good. There is lots of evidence to verify the resurrection of Jesus, but you weren’t there so maybe you doubt. You weren’t at the signing of the Declaration of Independence, but you believe it happened. It takes faith.

Eph. 2:8-9 reminds us, “For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast.” Faith is a simple yet difficult thing. It is a choice.