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Take a look at the familiar Christmas story found in Luke 2:8-14.
Apparently angels are scary beings. The angel told Joseph, “Do not be afraid.” Gabriel said to Mary, “Do not be afraid.” And the angel told the shepherds, “Do not be afraid.” Put yourself in the shepherd’s place. All of a sudden, an angel appears and tells them that Jesus has been born. “And there appeared a multitude of the heavenly host praising God.” The sky was filled with more angels than you could count. They were singing, “Glory to God in the highest, and on earth peace among men with whom He is pleased.”
This is the way it typically happens. The key word in that text is the word suddenly. God always works in His own time and I think we wish there were more of these types of moments. Suddenly means without warning, it means quickly and unexpectedly. The angels weren’t there and all of a sudden, they were and they filled the sky. The shepherds were out in the field taking care of their flocks by night, but could the angels be seen in Bethlehem? What about in Jerusalem eight miles away? Did the angel’s praise reach across the miles? These are questions to get you to think. Of course, we don’t know the answers, but I can tell you one thing for sure: the angels filled the sky and the shepherds saw them.
Are angels real? Of course they are. 2 Ki. 6 tells the story of Elisha and his servant when the Aramean army surrounded them in the city of Dothan. Seeing the enemy on every side, the servant cried out, “What shall we do?” Elisha responded by declaring, “Do not fear, for those who are with us are more than those who are with them.” Then Elisha prayed and said, “O Lord, I pray, open his eyes that he may see.” And the Lord opened the servant’s eyes and he saw; and behold, the mountain was full of horses and chariots of fire all around Elisha.” (2 Ki. 6:16-17) The angels were always there, but the servant simply could not see them. When his eyes were opened, he saw what had been there all along. There are skeptics all around us so how should we respond to someone like that? It is a matter of faith. Just because you cannot prove something does not automatically disprove it. That was part of my journey to recognizing that God is real. There are things all around us that people take by faith, or I think a more applicable term is take for granted. How can you see the beauty of nature or the beauty of humanity and not see God? You cannot ignore the supernatural element of Jesus’ birth. Angels are a huge part of the story. An angel tells Mary she will give birth to Jesus. An angel tells Joseph not to dump Mary. That angel would then tell Joseph what was going on and that the baby would be called Jesus. An angel warns Mary and Joseph to flee to Egypt. An angel tells them when it’s safe to return to Israel. And in Lu. 2:11, an angel tells the shepherds that the Savior has been born and then the sky is filled with angels. Later, we have the mysterious star that led those far away Magi all the way to the very house where they found Jesus. And the Magi were warned in a dream not to return to Herod but to go home another way. Angels and stars and dreams. Crazy supernatural stuff throughout this story. I think these are some things we know, but really have forgotten how incredible they are. When you reduce Christmas to good feelings and family time, you miss out on this incredibleness. This story helps us solidify that there is a heavenly realm. This world is not eternal. We look forward to the day when we join God in our eternal home. This world is not our home – that’s why we’re strangers and aliens here. Our citizenship is in heaven. We are pilgrims on a journey from this world that is passing away to a world that will last forever. We are looking for a city with eternal foundations, whose builder and maker is God.
The end is coming. What we know today will be gone soon. Those things that many feel are so important will pass away. 1 Jo. 2:17 reminds us that, “The world is passing away, and also its lusts; but the one who does the will of God lives forever.” We are here today and gone tomorrow. Jesus said, “Heaven and earth will pass away, but My words will not pass away.” (Matt. 24:35) Rev. 16:18 says, “There was a great earthquake, such as there had not been since man came to be upon the earth, so great an earthquake was it, and so mighty.” That earthquake destroys all that we know. All the incredible architecture gone. The great masterpieces of the ages gone. All the earthly treasures held so dearly are gone. There is nothing we can do to save any of it including ourselves. Our salvation comes from another source. That’s why Christmas is so important. Miracles surround Christmas: the angels, the star, the dreams, the prophecies, and most of all, the virgin birth. But those miracles are just signs pointing to the greatest miracle of all. Since we get a play by play of events from Scripture, it’s only fitting that we look to the Bible to see why. Jo. 3:16 tells us that, “God so loved the world that He gave His only begotten Son.” Tit. 2:11 says, “For the grace of God has appeared, bringing salvation to all men.” Gal. 4:4 says, “But when the fullness of the time came, God sent forth His Son, born of a woman, born under the Law.” Phil. 2:6-7, “who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bondservant, and being made in the likeness of men.” One of my favorites is found in Jo. 1:14, “The Word became flesh and dwelt among us.” The birth of Christ is the incarnation of God. It is the unity of deity and humanity. The infinite became finite. The immortal became mortal. The Creator became the created. The omnipotent lived inside a young girl’s womb. The Almighty became helpless. The Deity was wrapped in rags. The King was born in a stable. The incarnation is essential in our faith. Without the incarnation, there can be no birth. Without a birth, there can be no sinless life. Without a sinless life, there can be no atonement for sin. Without atonement, there is no need for the crucifixion. Without the crucifixion, there can be no resurrection. Without the resurrection, there is no hope. Without hope, there is nothing.
I don’t want you to miss the main point. Having a biblical worldview is supernatural. When you take the supernatural out of Christmas, you’re left without the miraculous. You’re left without hope. You’re left in your sin. As Christians, why would we want to do that? The central point, the main thing, the primary focus, the theme, the moral of the story is all summed up in two words: “I am.” Christmas without Jesus is like a computer with no operating system. It’s like an iPod with no music. It’s like a phone that doesn’t make calls. It’s like cooking without food. It’s like Face Time with no face. Those things just don’t make sense.
Anytime we see angels in Scripture, I think they appear suddenly. Even though we might say we want God to work suddenly, I don’t think we really do. Especially when you consider how long you’ve prayed for lost family members and friends. Or when you consider that loved one that is dying. I think we often pray for more time. Right now we have some time, but who knows how long.
We have the time this moment to share the truths that the angels sang about that first Christmas. Today, we sing those same songs. Joy to the world, the Lord is come, let earth receive her King! If you listen with all your heart, you can still hear them singing: “Glory to God in the highest, and peace on earth among those with whom he is pleased!” “Hark the herald angels sing, Glory to the newborn King! Peace on earth and mercy mild God and sinners reconciled. Joyful, all ye nations rise, join the triumph of the skies with the angelic host proclaim: Christ is born in Bethlehem. Hark! The herald angels sing, “Glory to the newborn King!”