What about the Change?

You can watch the message here.

Last week, Pastor Mark introduced us to Ananias. The Lord told Ananias to get ready to receive a new Christian named Saul. Ananias protested reminding the Lord that Saul was a known persecutor of the church. God told Ananias that Saul was a chosen instrument and that He needed to show Saul how much he was to suffer for the name of Jesus. This morning, we’ll see how Ananias responds to God’s command.

I encourage you to read Acts 9:17-22.

The first thing we see is that Ananias does as instructed. Notice that Ananias does not offer alternative plans. He doesn’t bargain with the Lord. He doesn’t spend time in prayer, or speak with his friends, or fast, or put a poll on Facebook. We have so many examples in Scripture where people immediately obey what the Lord has told them to do so why do we find it so difficult to be obedient? Do we really comprehend Jeremiah’s words in Jer. 29:11 when God says, “For I know the plans that I have for you,’ declares the Lord, ‘plans for welfare and not for calamity to give you a future and a hope.” Sometimes we’re expected to do things that don’t make sense to us, things that cannot be explained; things where we must exercise faith. Don’t be scared of God’s will.

Put yourself in Ananias’s position. He’s told in a vision to make nice with a guy that has been persecuting the church. Saul’s reputation precedes him. Saul is known throughout the area as a guy that is on the offensive against the church. It’s not that he’s saying mean things – he’s murdering or has his hands in the death and imprisonment of believers. So, for Ananias to put aside what he knows about Saul is pretty significant. Ananias obeyed the Lord even when it made no sense to him. “Ananias departed and entered the house, and after laying hands on him says, “Brother Saul, the Lord Jesus, who appeared to you on the road by which you were coming, has sent me so that you may regain your sight and be filled with the Holy Spirit.” Ananias calls him “Brother Saul.” We know from reading the Scripture that Saul was not a biological brother. This is a reference to being related through the blood of Christ so something also happened in Ananias’s heart to greet Saul so warmly. Ananias was given two jobs for this first encounter with the infamous Saul of Tarsus. First, Ananias tells Saul that it’s the Lord Jesus, the same Lord Jesus that he had been persecuting, that sent him to get Saul his sight back. We know from 9:8 that even though Saul could open his eyes, he could not see. Now that’s a scary endeavor. When Ananias laid his hands on Saul, “immediately there fell from his eyes something like scales, and he regained his sight.” We don’t know what those scales were or how they worked other than the Lord put them there to help Saul recognize exactly who Jesus was.

Second, Saul, “got up and was baptized.” When we allow Scripture to interpret Scripture, we see that baptism is an outward demonstration of a changed heart. We saw it with the Ethiopian eunuch and it’s the pattern that has been established in Acts. Maybe you’re thinking, hold on, what about Simon? Simon was baptized in 8:13, but Peter told him in 8:21 that he has, “no part or portion in this matter, for your heart is not right before God.” Peter went on to tell Simon that he was, “in the bondage of iniquity.” Instead of repenting as Peter told him to do in 8:22, Simon asked them to pray that he would escape judgment in 8:24. Simon was not a true convert. We know that Saul was a true convert because of what follows. Right after being baptized, Saul, “took food and was strengthened.” He had not eaten for the three days he was without sight.

Here’s some proof of a life transformed. God really can change people. Often in the church, we want to hear stories of how God snatched people out of the gutter, how He redeemed someone from drugs, alcohol, and wild living. It’s a big draw to have someone from the absolute worst of society share how God saved them. Of course, we should all rejoice in being saved from the bondage of sin, but often times, those stories of deliverance from great sin leave people longing for a more “powerful” testimony. I have said it before and I will say it again. God gets more glory from a life of obedience than He does from a life of sin. Let’s take a quick look at something this man we’re looking at wrote. Read what Paul had to say about this in Rom. 6:1-7.

So, let’s take a look at what happened to Saul right after he was made new. Look at the rest of v. 19. “Now for several days he was with the disciples who were at Damascus.” We’ll see from Acts 22:3 that Saul studied under the Pharisee Gamaliel so he would know the Old Testament. He spent several days with the disciples perhaps receiving some specialized instruction in his new found faith. V. 20 says, “and immediately he began to proclaim Jesus in the synagogues, saying, “He is the Son of God.” This is vitally important and one of the reasons Saul had been in such opposition to what the apostles were teaching. The apostles were dragged into jail twice for doing what Saul is now doing. Stephen was killed for what Saul is now doing. Saul is proclaiming that Jesus is God which was defined as blasphemy by the religious crowd. This is quite the turnaround from what people knew about Saul. He’s going into the synagogues of Damascus and telling people that Jesus is God. That’s where there are people – remember the synagogue played a key role in the life of a Jew. He went into the synagogue and freaked out the people.

You remember in the 1843 Charles Dickens classic, A Christmas Carol, Ebenezer Scrooge was a miserly man who had disdain for all things good. When wished Merry Christmas by his nephew, Scrooge replied, “Bah, humbug.” Scrooge’s nephew says, “Christmas a humbug, uncle! You don’t mean that, I am sure.” Humbug means fraud or hoax so Scrooge was saying Christmas was a hoax. I quote from Dickens’ the words of Scrooge: “What else can I be,” returned the uncle, “when I live in such a world of fools as this? Merry Christmas! Out upon merry Christmas! What’s Christmas-time to you but a time for paying bills without money; a time for finding yourself a year older, and not an hour richer; a time for balancing your books, and having every item in ‘em through a round dozen of months presented dead against you? If I could work my will,” said Scrooge indignantly, “every idiot who goes about with ‘Merry Christmas’ on his lips should be boiled with his own pudding, and buried with a stake of holly through his heart. He should!”

Everyone is probably familiar with Scrooge and when the ghosts of Christmas past, present, and future visit him, he has a change of heart. A complete turn around and the people are shocked and amazed. This is what I envision to be the response of the people of Damascus. “All those hearing him continued to be amazed, and were saying, “Is this not he who in Jerusalem destroyed those who called on this name, and who had come here for the purpose of bringing them bound before the chief priests?” Every single person that heard Saul speak was amazed. Amazed here means so astounded as to be practically overwhelmed. The people knew about Saul; he had a reputation and Christians were probably warned about him. They knew he was a destroyer; they knew he imprisoned believers; they likely knew he was at the stoning of Stephen; they knew he would stop at nothing; they knew he was on his way to Damascus with the authority from the chief priests to haul them off to Jerusalem in chains so for Saul to have a turn around to the extent that he declared that Jesus is the Son of God was nothing short of miraculous. I’m sure the people were skeptical, I’m sure they were guarded, I’m sure they had their doubts just like Ananias did, but one thing is for sure: they were they were completely shocked.

Here’s some more proof. While the people sat around talking about Saul and how incredible the current events were, “Saul kept increasing in strength and confounding the Jews who lived at Damascus by proving that this Jesus is the Christ.” There are two really cool things in this verse. First, Saul grew stronger and stronger. How that took place, we can only imagine. Perhaps it was the Lord speaking to him, maybe the disciples shared some things they had picked up the previous few years as they walked with Jesus, maybe Saul saw the confidence people had in Jesus; we just don’t know. Second, he confounded the Jews in Damascus. Confound means confuse, cause astonishment as to bewilder and dismay. The Jews were befuddled. These are still the Jews that rejected Jesus as Messiah. They were confused because Saul was preaching what he had previously condemned as blasphemy. Finally, Saul confounded the Jews because he proved that Jesus is the Christ. Now that’s a pretty huge statement. Saul was able to defend what he now believed. What he previously rejected, he now embraced. What had been defined as blasphemy, now brought hope. What he had attacked, he now articulated. What he had condemned, he now communicated. Jesus of Nazareth is the Christ. Christ is the New Testament designation of the Old Testament Messiah. He is the sacrificial Lamb of God that cleansed humanity from sin. Jesus is the anointed one as prophesied in 1 Sam. 2:10 and Ps. 2:2. Jesus is the mediator, the advocate, the redeemer, the reconciler, the Holy One, the everlasting God, the all knowing God, the all seeing God. He is our strength, our Creator, our comfort, our confidence. He is our banner, our shepherd, our great High Priest, our provider, our healer, our help. As John so beautifully wrote, “Therefore many other signs Jesus also performed in the presence of the disciples, which are not written in this book; but these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name.” (Jo. 20:30-31) This is what Saul proved. No refuting, no doubt, no shame. This is Jesus who is the Christ, the strong Son of the living God.

Saul is miraculously saved and the outward demonstration of that transformation is a complete 180. What will happen to him? Will he suffer persecution like the apostles? How much will he suffer? Will the religious crowds seek to silence him? Join us next week at we continue to look at the former Christian killer turned Christian convert.

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Redirection

Last week, Pastor Mike told us the apostles continued their work in Jerusalem. The Spirit of God was moving there and Simon, that misguided magician, believed in the power of God and was baptized and went with Phillip. Simon was continually amazed by what he saw, but thought he could purchase the power of the Holy Spirit. Peter rebuked Simon and encouraged him to repent of what was in his heart. We left with Simon asking Pete to pray for him not grasping the power of God. This morning, we’ll see what happens when you’re sensitive to the Holy Spirit’s leading.

I hope you’ll take the time to look at Acts 8:25-40.

We start with a Holy Spirit detour. How many of you are planners? Don’t you just hate it when you have everything all planned out and then something happens that causes you to change plans? Like Hurricane Irma? She messed up a lot of people’s plans. I had a haircut scheduled for the Wednesday after and it was cancelled. For many of us, Irma brought minor inconveniences, but for a lot of people in the Caribbean Islands and in south Florida, their lives were changed forever. I think we have all experienced the curve balls of life, but what about when the Holy Spirit redirects you? Acts 8:25 says, “So, when they had solemnly testified and spoken the word of the Lord, they started back to Jerusalem, and were preaching the gospel to many villages of the Samaritans.” The apostles were working their way back to Jerusalem and were sharing the truth of the Gospel as they went. There was no exclusivity in the message; it was available and applicable to all who would listen. Phillip began his ministry to the Samaritans in 8:5 and that mission was very fruitful.

Sometimes the best laid plans are changed. Remember Samaria is in the northern kingdom and the apostles are going back to Jerusalem. “But an angel of the Lord spoke to Philip saying, “Get up and go south to the road that descends from Jerusalem to Gaza.” (This is a desert road.)” Instead of going to Jerusalem with the apostles, Philip is singled out for an individual mission. How do you respond when God changes your plan? Understand there’s a difference between God’s plan and your plan. Herein lies a real danger when you go around playing the “God is leading me card” to justify your scatterbrained plans. I know some people that God seems to be toying with. He tells them to do one thing, then He changes it a week later, only to change it again, and again. My God is not wishy washy.

I love how Philip responds to this change of plans. Luke tells us that Philip, “Got up and went.” Obedience. Nike faith. He just did it. I know what you’re thinking because I’ve heard it before: “If God would tell me things, if He’d speak to me then I’d do it.” God tells us to do things all the time that we ignore. Honor your mother and father. Give generously and sacrificially to the work of the Lord. Study your Bible. Share your faith, love people, pray for those in authority. Husbands, love your wives as Christ loved the church. Be holy, be honest, be trustworthy. You see, God tells us a lot of things that we ignore or dismiss.        For most of us, a simple life of obedience is what God desires. There are people that God has called to a national or international platform to share the truth of Christ, but for most of us, loving God, loving our neighbors as ourselves, and living a life of obedience brings Him honor and glory and has God saying well done. So, Philip gets up and goes where God told him to go. Notice that there is no plan of action that the Spirit lays out, no guidance, no inkling of what God had in store for Philip – he is simply told to go. Philip heads down the desert road, the road that leads to Egypt.

As God’s timing would have it, Philip comes face to face with a guy that, “was an Ethiopian eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure; and he had come to Jerusalem to worship, and he was returning and sitting in his chariot, and was reading the prophet Isaiah.” Really get this in your mind. Philip is walking where God wanted him to go and because of his immediate obedience, he meets a man that is coming from Jerusalem where he worshiped. Luke gives us some pretty good details about this man. He was Ethiopian – a Gentile. He was a eunuch. In biblical days, slaves were sometimes castrated as young boys and then used as keepers of harems and the treasury. One Bible scholar says that eunuchs were particularly trustworthy and that’s why they were often put in charge of the treasury. This practice became so widespread that the term eunuch and treasurer became synonymous. I share this because it is likely this man is a physical eunuch because both terms are used. That’s important because the man had just come from Jerusalem where he worshiped so he was probably a convert to Judaism. Deut. 23:1 says, “No one who is emasculated or has his male organ cut off shall enter the assembly of the Lord.”  He would have worshiped at the court of the Gentiles and not in the temple. This man is an official of Candace who is queen of the Ethiopians. Candace is to Ethiopia as Pharaoh is to Egypt. Candace is her title, not her name. This guy is in charge of all the queen’s treasure. He’s sitting in his chariot reading from the book of Isaiah.       So now you’re caught up on this Ethiopian eunuch.

“Then the Spirit said to Philip, “Go up and join this chariot.” Philip does and asks the guy, “Do you understand what you are reading.” Philip’s not being mean. In fact, the eunuch says, “Well, how could I, unless someone guides me.” This is critical and I don’t want you to miss this. This man is reading Scripture through the lens of someone that does not understand Jesus, that has not embraced Messiah. He needs someone whose eyes have been opened to the truth to explain Scripture to him. 1 Cor. 2:14 says, “But a natural man does not accept the things of the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually appraised.”

So what’s the point? The eunuch is reading from Is. 53:7-8. We know this passage is talking about the Messiah, but put yourself in the eunuch’s place. He does not understand the passage. It’s confusing to him. He knows what it says, but not who Isaiah is talking about. I can picture the excitement building in Philip and he is probably praying and asking that the Lord would give him the right words to say. So, he asks Philip, “Please tell me, of whom does the prophet say this? Of himself or of someone else?” And there it is. The purpose for God sending Philip down this long and dusty road. Acts 8:35 says, “Then Philip opened his mouth, and beginning from this Scripture he preached Jesus to him.” Philip didn’t say, “Well Bub, here’s a pamphlet that will explain it.” He didn’t say, “I’ve got a great book that will help you.” He didn’t say, “Let me call Peter, he can explain this stuff really well.” He didn’t say, “Come back to Jerusalem, my small group is awesome and you can get your questions answered there.” Why am I telling you what Philip didn’t say? Because those are the things I hear people say in response to someone that is asking questions about Jesus. If you are a believer in the Messiah, you have the answers to the questions people are asking. So, you better be studied up, prayed up, and ready to tell people why you have hope. Don’t outsource your faith.

Philip opens his mouth and speaks on behalf of Jesus who is the Messiah. The Scripture the eunuch read from was the starting off point. “Beginning from this Scripture he preached Jesus to him.” What did Philip say in response to that question? Philip must have presented the Gospel in a way the eunuch understood. He must have covered sin and its penalty. He must have shared the virgin birth of Christ and why that’s important. He must have shared about the sinless life of Christ and how the sacrifice of Christ atoned for sin. Keep in mind that the eunuch was coming from the temple so he would understand sacrifice and atonement. Philip must have shared about Christ’s crucifixion, His shed blood, and His death. I’m certain he shared about Christ being in the tomb for three days and then being miraculously resurrected in fulfillment of the Scriptures. He must have shared about Christ walking the earth for 40 days before ascending to heaven. He must have shared all about what Christ had done in him and in his friends. He must have shared about the picture of baptism. How can I come to that conclusion? After a while, “the eunuch said, “Look! Water! What prevents me from being baptized?” The eunuch understood; he got it and wanted to have what Philip had. You may or may not have v. 37 in your Bible. It does not appear in early manuscripts of Acts. It was probably added by a scribe at some point during copying to bring a conclusion to the eunuch’s conversion. With or without v. 37, the conclusion is the same. The eunuch heard the truth and responded to it. He wanted to be baptized as sign of his conversion.

The story takes a shocking turn here. The eunuch stops the chariot and he and Philip go down into the water where he is baptized. Like other places in the New Testament, baptism is by immersion. They come up out of the water and, “The Spirit of the Lord snatched Philip away; and the eunuch no longer saw him, but went on his way rejoicing.” Standing there dripping wet, Philip disappears right before the eunuch’s eyes. One second, Philip is there, and literally the next second he is not. That would freak people out today, but the eunuch? He went on his way rejoicing. “But Philip found himself at Azotus, and as he passed through he kept preaching the gospel to all the cities until he came to Caesarea.” Philip landed about 37 miles away and continued what he knew to do and that is preach the Gospel.

Philip surrendered to an unknown mission. God changed his plans to go back to Jerusalem and he was obedient. Because of his obedience, the Ethiopian eunuch was miraculously saved and became the first foreign convert in Scripture. The seed of the Gospel is carried to Africa. Philip’s ministry is really incredible. He began evangelizing the Samarians – a half-bred people despised by Jews. He shares with the crowds in Samaria and they responded. On the desert road, we see Philip engaged in personal evangelism – one on one. The message he shared was identical. The death, burial, and resurrection of Christ – the good news of the Gospel. The expected response was the same: believe and be baptized. In all cases, the response to the Gospel brought joy and it should be the same for us today.

The Persecution

Last week, Pastor Zane told us that Stephen was murdered for his faith at the hands of the people, yet he remained full of faith. Christlike to the end, he prayed forgiveness for the actions of the ignorant people. We see one man’s life ending and we were introduced to a young man named Saul whose story was just beginning. This morning, we’ll see what happens when a man full of self-righteousness and misaligned zeal goes on the offensive.

Take a couple of minutes and read Acts 8:1-8.

In Georgia, you can be charged with a crime simply because you knew it was going on. You can ask my buddy, Pastor Zane, for details because that’s what happened when he was convicted. We have Saul being in, “Hearty agreement with putting him to death.” The Council, led by the high priest, found Stephen guilty of the crimes to which he was falsely accused and drove him out of the city where he was stoned to death. While Saul agreed with putting Stephen to death, it had a profound effect on him as we’ll see later in Acts. This martyrdom of Stephen ushered in widespread attacks against Christians living in Jerusalem. “And on that day a great persecution began against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles.” When we read Scripture, we tend to think in periods of time, but all that we have been looking at the last several weeks occurred over a two-day period.

Stephen’s dead body was still warm when Satan went on the offensive against God’s holy plan for humanity. Every believer in Messiah was driven from the place most of them likely had lived their entire lives, and fled to places unfamiliar to them. They literally ran for their lives. Believers were scattered in the regions of Judea and in Samaria. Scattered mean to sow throughout. Now that’s pretty interesting. It’s the same word used when scattering seed. What happens when you scatter seed? It grows. The seed of the gospel left Jerusalem just as Jesus commanded in Matt. 28:19-20. But, the apostles remained in Jerusalem and we’ll see them mentioned again several times in Acts. Stephen is dead and, “Some devout men buried Stephen, and made loud lamentations over him.” This is not some misplaced parenthetical thought. These men took a real chance burying Stephen. Jewish law prohibited funerals for convicted criminals and Stephen was convicted of blasphemy and speaking against the temple and against the Law. They buried him, cried and wept loudly and beat their breasts.

It goes from bad to worse for believers. Saul, “Began ravaging the church, entering house after house, dragging off men and women, he would put them in prison.” Ravage comes from the same word that is used to describe what lions, and tigers, and bears do to their prey. He was vicious in his attacks against believers. He burst into houses and was an equal opportunity destroyer dragging men and women out. Saul would stop at nothing. How he put them in prison, we don’t know, but remember how many people turned to Christ in the first six chapters. There were thousands in Jerusalem and just because Luke says they were scattered doesn’t mean that everyone got out safely. Imagine sitting down for a meal or to unwind and the door to your house is kicked in and before you can react, a man grabs you and literally drags you out. Don’t think Saul was by himself in this, there had to be others that were working with him to bring such widespread destruction on the church.

The narrative takes a startling turn here. In v. 4, Luke says, “Therefore, those who had been scattered went about preaching the word.” Do not read this verse lightly. Understand what is going on. Family members, loved ones, friends, people they knew had been dragged off to prison or worse, and yet they preached the word. How can these believers, who are suffering such hardship, continue on the mission before them? I think it’s not only a fair question, but a stark contrast to how we react to adversity today. One of the seven men that the apostles chose to relieve them of the responsibility to feed the widows had been falsely accused, wrongfully convicted, and was stoned to death. These new believers who were forcefully driven from their homes fleeing for their lives went on doing the very thing that got Stephen killed. How can these things be? The only conclusion I can draw is that they truly believed that Jesus was the Messiah, that Jesus fulfilled the prophecies of old, that Jesus was Emmanuel meaning God with us, that Jesus’ death paid the penalty for sin, that new life is found in Christ, that all hope is found in Christ, that Jesus is the avenue to reconcile a sinful people to a holy and perfect God. It seems to me that they genuinely loved the Lord and that love moved them to action – to tell other people about Jesus. It’s not enough to say you love Jesus. If there is no action, then your love is just words. You love your children? You work a job to support them, to provide a place to live, food on the table, clothes on their back. You scrimp and save to give your kids a chance for a better life than you had. All this is motivated by your love for them. You say you love Jesus, but why don’t you share what Jesus has done for you with people that may not know anything more than we celebrate His birth on December 25th?

These believers are scattered throughout the land and they preached the word. Luke calls out Philip who was one of the seven mentioned in Acts 6:5 as, “Being full of faith and the Holy Spirit.” Verse 5 says, “Philip went down to the city of Samaria and began proclaiming Christ to them.” Samaria was the region northwest of Jerusalem and that’s where Philip ended up. The them refers to the people in the city. Philip took to heart the message that he heard and saw and wanted to share that with others. So, he begins by, “proclaiming Christ.” The Samaritans were largely considered half breeds by the Jews so they were neither Jew nor Gentile. Samaritan lineage goes back to the northern tribes of Israel when God divided the land to each tribe. The northern tribes were known as Israel and the southern tribes were Judah. Israel was taken captive by Assyria in 722 B.C., but not all the people were taken captive. Those that were still in the land intermarried with the native population and did things that were detestable to God like installing their own version of the high priest to conduct worship in the temples they built in the high places. Idolatry was widespread in Samaria. So, for Philip to begin ministry there is pretty incredible, but it wasn’t the first time a Samaritan would be shown the love of Christ. Remember the encounter between Jesus and the woman at the well?

Let’s take a quick look at Jo. 4:5-26. This is the story of Jesus and the woman at the well. V. 20 gives us some insight into the misguided notions the Samaritans have. She tells Jesus that her fathers worshiped on Mt. Gerizim, but the Jews say you have to worship at Jerusalem. Jesus then gives her the bombshell that there is coming a time that worship will not occur at a place. She tells Jesus that her people are looking for Messiah who is called Christ, but she doesn’t know that she is talking to the Messiah until Jesus reveals it. Jesus had to clear up some wrong teaching the woman received at some point. So, we fast forward to a time when all that Jesus said has been fulfilled. Remember that Philip is “proclaiming Christ” and for all the misunderstanding and idolatry in Samaria, the message Philip shared was exactly what was needed in that area. Luke says, “The crowds with one accord were giving attention to what was said by Philip, as they heard and saw the signs which he was performing. For in the case of many who had unclean spirits, they were coming out of them shouting with a loud voice; and many who had been paralyzed and lame were healed.” The crowds paid attention to Philip and the message that he preached was confirmed by corresponding signs. Demons were cast out, the paralyzed and the lame were healed. Don’t put the cart before the horse here though. The gospel was preached and that’s what the people responded to. Miracles are great and awesome and they can provide a draw to the truth of Jesus, but they do not take the place of genuine faith in Christ. The miracles are not the point of this story – the gospel is the point of the story.

The conclusion: “There was much rejoicing in that city.” The gospel is the great cycle breaker. The unclean are made clean under Christ. The lame are healed under Christ. Half-breeds are adopted by God. People of questionable backgrounds are made new. Racism eliminated; hatred replaced by love. I believe it can still happen today. There was much rejoicing just as was promised in Lk. 2:10 when, “The angel said to them, “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people.”

The good news really is for all people. It seems that the Samaritan people were ready to hear the life changing news of the gospel. Believe it or not, there are still people today that are waiting for the message. Be like Philip. Even in the midst of persecution and suffering, he proclaimed the Christ.

The Green-Eyed Monster

Last week, Pastor Zane went over the characteristics of the early church. We saw some incredible signs and wonders being accomplished through the apostles. The people had such faith that they would carry the sick into the streets hoping that Peter’s shadow would pass over them which led to others bringing their sick and afflicted to the apostles so that they could be healed and people flocked to get closer. God was using the apostles to do incredible things, and He wants to use us to transform the world. This morning, we’ll see what happens when people in authority get jealous.

I encourage you to take the time and real our passage for today found in Acts 5:17-32.

We start with a very important word: but. Signs and wonders were taking place by the power of the Holy Spirit through the apostles. Sick people were healed; the afflicted were made unafflicted. The popularity of the apostles was growing and as people heard the message of the Gospel, they responded with decisions to follow Christ. The church was growing to the point that the number of people became multitudes, there were too many to count.

And then we see something that can plague any ministry leader. “The high priest rose up, along with all his associates (that is the sect of the Sadducees), and they were filled with jealously.” And there it is. Jealousy is not always a bad thing. Divine jealousy is a single-minded pursuit of things that are holy. Ex. 20:5 speaks of God as a jealous God in the exclusivity of our worship. 2 Cor. 11:2 refers to jealousy in the exclusivity of the marriage relationship because you need that to make the marriage permanent. Not jealous because your spouse was talking to someone else or because they have a job. It’s jealousy over the importance of the marriage covenant. In modern English, jealousy is defined as a feeling or showing envy of someone or their achievements and advantages. In this context, jealousy is not good. In fact, I think I’ll paint with a broad brush and say that jealousy in ministry is rarely good. When we start looking at what others are doing for the Kingdom, or how many people they have, or how many salvations they experience, it can lead us to feel inadequate or somehow that we’re missing the mark. I’ve been there and it’s not a good place to visit. Your pastors regularly pray for other churches and pastors in our area. We must be Kingdom minded and not inwardly focused and that takes effort.

The high priest and all his associates were jealous of the apostles because of what was going on. They were filled with or consumed by jealousy. So, the high priest orders the apostles taken into custody and they were physically dragged to jail – again. Remember they were thrown in jail in 4:3. The next day, there was an inquisition as to what and why they were doing the things they were doing. Remember after the last encounter with the Council, they were, “commanded not to speak or teach at all in the name of Jesus.” (Acts 4:18) Don’t forget the important conclusion from that story: the Sanhedrin that Pastor Mike spoke about: the Pharisees and the Sadducees found no fault in them and let them go – they didn’t do anything illegal, immoral, or unethical. We don’t know the exact time frame between that day and the day we’re talking about now, but it couldn’t be long. The Council was jealous of the success experienced by the apostles. Success is very difficult to define, especially in church. I’ve experienced this myself when I was seeking a job in ministry. Search committees wanted measurable means of success that they determined. The Sadducees were envious that people were responding in droves to the truth that the apostles were teaching and demonstrating in their lives and in the lives of countless individuals that responded to the message.

So, into jail they go with the intention of being tried the following day just like in Chapter 4. The Lord had something else in mind. The Spirit of God is moving mightily and things are happening that are inexplicable – they are by definition miracles: people healed, demons cast out, people selling stuff and giving to those in need. These miracles could only be attributed to the power of God. And He shows up again in the form of the angel of the Lord. The angel of the Lord, “Opened the gates of the prison, and taking them out he said, “Go, stand and speak to the people in the temple the whole message of this Life.” This isn’t just a great escape, this is miraculous! They were let out and were told something very specific: “Tell the whole message of life.” Keep doing what you’ve been doing; tell people about the resurrection, tell people about the transforming power of God, tell people how He dragged you from the miry clay, tell people how you’re a new creation, tell people how you’ve been redeemed, redeemed, redeemed by the blood of the Lamb. Don’t miss this! The apostles, “entered into the temple about daybreak and began to teach.” No prayer service, no consideration if they should do it again and risk being thrown in jail again – it’s already happened twice, they simply obeyed. The high priest sent his minions to get the apostles out of jail, but those guys find the apostles gone and the jail locked up tight as a drum with the guards in place totally unaware that the prisoners had been set free. The officers report back to the Council and tell them what they found inside the jail – nothing.

“Now when the captain of the temple guard and the chief priests heard these words, they were greatly perplexed about them as to what would come of this.” They didn’t understand how those guys weren’t still locked up. As they’re scratching their heads, someone comes in and says, “The men whom you put in prison are standing in the temple and teaching the people!” The Sanhedrin are not the kind of people that take too kindly to having their orders ignored. Back to the temple the captain and his officers go to do over what they did yesterday. Remember the captain is second in line after the high priest and is responsible for what happens in and around the temple. If you want something done right, do it yourself, right? Something different happens from the previous day, the captain and officers brought them back to the Council, “without violence (for they were afraid of the people, that they might be stoned).” Normally, the punishment for disobedience would be stoning and the captain probably wanted to make that happen, but the apostles were so popular that if they were harmed, the captain and his officers feared retribution from the crowd. Remember the Council was filled with jealously over these men of God.

Here comes the stand-off. The stand-off includes one of the most often misquoted and misused phrases in Scripture. The apostles are brought before the Council again to be questioned by the high priest. The high priest reminds them, “We gave you strict orders not to continue teaching in this name, and yet, you have filled Jerusalem with your teaching and intend to bring this man’s blood upon us.” Remember in Peter’s first and second sermons, he placed responsibility for the death of Jesus on those he is standing in front of. Of course, the Council is responsible for Jesus’ death just as we are in the sense that we needed atonement for our sin. The difference is the Council thought their religiosity would save them. Their message was not received by the people. The message of the apostles was received by many people and the Council sought to shut that down once and for all.

After the high priest’s accusation, Peter and the apostles respond by saying, “We must obey God rather than men.” I want to spend some time here to clear up this phrase. I have heard this used as justification for civil disobedience, for not submitting to a husband, for trying to dominate a wife, and for beating children. I’ve heard it used to justify witnessing for Christ on the job and not working. I heard it used as a legalistic proof text for anything and everything church related. What Peter says has nothing to do with any of that. If we are to take 2 Tim. 2:15 to heart, and we should, then we must understand what is happening in the context of the verse you’re looking at. I think we often get interpretation and application mixed up when studying scripture. Just to set the record straight, there are some things in Scripture you can read and understand the meaning in the context in which it was written. But there is great danger in carelessly handling the Word of God. It must be studied with the understanding of the human author, the intended audience, the time in history, the culture at the time, the language, and a host of other important aspects. Wait a minute, you’re thinking, that sounds a lot like work; I thought we’re supposed to sit back and enjoy so great a salvation! Let me put it in perspective. The average American spends just over 8 hours a day at work. That same guy spends almost 9 hours a day in personal care which includes sleeping, 2.5 hours a day in leisure pursuits, and just over an hour eating. The average American spends about 7.5 minutes a day in pursuit of religious activity. Hold on now, I’m not an average American, I am a Christian! How you spend your time reveals your priorities. When Jude says to, “Earnestly contend for the faith” in Jude 3, he means it. I cannot comprehend how people will work so hard at things of this world and casually pursue the things of eternity or perhaps even ignore them all together. If you find yourself without time to study God’s Word, to spend time with God, to pray, to fellowship with believers, to go to church, or to pursue God, you need to reevaluate your time.

“We must obey God rather than men.” Do you think God would tell us to, “Obey your leaders and submit to them,” (Heb. 13:17) yet not really mean it? Do think He would tell us, “Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God,” (Rom. 13:1) and not really mean every person? If you’re at work and your boss says you cannot witness on the job, consider what he is saying. Are you witnessing when you should be working? Do you have an attitude that you’re going to do whatever you want regardless of the authority? Do you think that God would have you sin no matter what you do? Obey God and sin against the authority. Obey the authority and sin against God. No win situation. If your boss really, really says you cannot mention God or Jesus at all, ever at work, find a different job. There are breaks that legally cannot restrict your conversation, but when your boss expects you to work, then be the very best worker you can be. Be a model employee. If you’re going to use the obey God card, you better know what God says and many, many times, people use that to justify their own desires.

Peter concludes his defense before the Council in vs. 30-32. He reiterates what he said the last time he was before these men. God had given these men the privilege and responsibility to carry the Gospel message to the people. The Council was attempting to stifle the message of hope the apostles carried to the people. What the apostles were doing was not illegal, but teaching about Christ did not line up with the goals of the Council. The message of hope carried people from the burden of religion to the freedom found in Christ.

I do not believe that God will put you in a situation where you must sin to honor Him. Believers absolutely should obey God, but it’s rarely an either-or situation. If you want to use the obedience card, you better play it consistently in every avenue of life. So, what happens next? What will become of the apostles? Will they be able to escape the clutches of the Sanhedrin? We’ll have to wait until next week to see what happens to these heroes of the faith.

Sharing is Caring

You can watch and listen to the message here.

Last week, the disciples were ordered to stop preaching in the name of Jesus and they responded in prayer. They established a pattern for prayer that we should follow in our lives: pray first, pray together, pray with confidence, pray biblically, and pray expectantly. As we continue our journey through Acts, we’ll see how vital prayer is in accomplishing the mission God has set before us. This morning, we’ll see what happens when people are truly transformed by God.

Acts 4:32-35 says, “And the congregation of those who believed were of one heart and soul; and not one of them claimed that anything belonging to him was his own, but all things were common property to them. And with great power the apostles were giving testimony to the resurrection of the Lord Jesus, and abundant grace was upon them all. For there was not a needy person among them, for all who were owners of land or houses would sell them and bring the proceeds of the sales and lay them at the apostles’ feet, and they would be distributed to each as any had need.”

Let’s be clear on something. The disciples have just prayed and God answered by shaking the place where they were and they were, “filled with the Holy Spirit and began to speak the word of God with boldness.” This is not a contradiction to 2:4. They were empowered again by the Holy Spirit which leads to v. 32. Luke tells us, “And the congregation of those who believed were of one heart and soul.” The word congregation is better translated multitude. At this point in the young church, there are at least 8120 men. There had to be lots of women and children that aren’t numbered so it’s reasonable to conclude that the number of believers far exceeds 8120. Don’t use this as an excuse to justify the attendance at a particular church as a measure of success. The point Luke is making here is that of those people that made up the assembly that believed in the finished work of Jesus Christ, those that made a profession of faith and lived like Jesus, those people, “Were of one heart and soul.” You’ve heard that phrase heart and soul before. It should be obvious that Luke is not talking about a physical heart or soul, but a spirit of oneness, a spirit of togetherness, a spirit of community. This passage is very similar to 2:42-47, but one theme stands out in this passage compared to the previous passage at the end of chapter 2.

The overarching premise here is that of unity. This spirit of unity led them to do something very contrary to our way of thinking. “And not one of them claimed that anything belonging to him was his own, but all things were common property to them.” That doesn’t mean they didn’t own anything themselves. This isn’t some justification for socialism or a misguided notion of fairness. The idea of fairness is running rampant through our society. We think it’s not fair that someone has a better car than we do. It’s not fair that my kid doesn’t get a trophy. It’s not fair that they got promoted and I didn’t. The idea of fairness has spread to the church too. It’s not fair that they get to teach and I don’t. It’s not fair they get to sing and I don’t. Thankfully, we haven’t really experienced those kinds of things at 3RC.

The defining point where selfishness gives way to selflessness is found in that word, “believed.” Jesus always transforms the heart. Show me someone that remains the same after salvation, and I’ll show you someone that is not genuinely saved. Only in the modern church do we deemphasize the power of God and accept simple profession of faith without corresponding transformation. The murderer Saul was radically transformed into the Apostle Paul. The greedy tax collector Zaccheus was transformed to the point that he gave away half his wealth and if he cheated someone he paid back four times the amount. Peter was an uneducated fisherman and forsook all he knew to follow Christ and was transformed into the leader of the Apostles. Don’t tell me that God doesn’t have the power to transform lives today. The same power that transformed those Bible guys, transformed me. Paul told us, “In reference to your former manner of life, you lay aside the old self, which is being corrupted in accordance with the lusts of deceit, and that you be renewed in the spirit of your mind, and put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth.” (Eph. 4:22-24)

These believers were so radically transformed, they had all things in common. We tend to think of things as our own. I earned it; it’s my money; it’s my room; it’s my toy; it’s my guitar. This selfish nature is destroyed by Christ. Our attitude should be, what’s mine is yours. If you need it, I have it. “And with great power the apostles were giving testimony to the resurrection of the Lord Jesus, and abundant grace was upon them all.” The apostles continued telling people about what they saw after Jesus died. The resurrection of Christ is a pivotal event in the history of the world. I don’t have the time to go through all the reasons why it’s so important, but the short answer is that Jesus’ resurrection confirms the Old Testament prophecies of Messiah and it validates who He said He was.

At this point, Luke focuses on one particular aspect in the life of the new believers and that is sharing. This idea of sharing is nothing new to these people. Luke mentioned the idea of common property in v. 32. This goes back to the ideals of Greek society attributed to Pythagorean and Plato that there is no private ownership of anything. That ideal likely never materialized, but the concept would not be foreign to the people that the Apostles are now teaching. This idea of sharing is more in keeping with the Old Testament promises of God. Deut. 15:4-5 says, “However, there will be no poor among you, since the Lord will surely bless you in the land which the Lord your God is giving you as an inheritance to possess, if only you listen obediently to the voice of the Lord your God, to observe carefully all this commandment which I am commanding you today.” These believers were experiencing the power of God and, “abundant grace was upon them all.” Peter referenced the last days in 2:17 and they are experiencing God’s blessing in 4:33, and now they are working toward the ideal that there should be no poor people among them.

Is this an ideal or is it something that can actually be achieved? Again, we can point to society today where we have so called experts saying it’s not fair that executives make so much money. We have government programs for people that fall below a certain income level. We have government grants that are available for some people to go to college. We have Obama phones because everyone needs a cell phone. These are all programs designed to even the playing field of society. But did these first century believers seek to even the playing field? I can answer that with one emphatic word: no.

So how did it work? Look at vs. 34-35. There were believers that had property. They voluntarily and willingly sold property when there was a need. There is no evidence to suggest this was mandatory, but when a need arose, they sacrificed some of what they owned and laid the proceeds at the feet of the apostles. Before you go and put your house on the market, this is what they used to do. Now if the Lord is leading you to do this, by all means go ahead and do it. In reality, we have to go back to the first century context of what a need is. A need is to require something because it is essential or very important rather than just desirable.

Over the years, I have become very jaded over the subject of needs. The vast majority of people that have come across my path wanting help from the church are not affiliated with any church and are not affiliated with Jesus Christ. Somewhere along the way, the church has become the go to place to make ends meet. From car repairs to cable bills, from rent to utilities, from gas to medical bills, I have seen a lot. Strangers coming to the church expecting to get what they want. They want the church to help them because they think that’s the way it should be. Before you get all judgmental on me and say we should help our folks, most people that come to the church wanting money are not in need; they are in want. I have watched people spend foolishly then come to the church and expect to be bailed out. If you have ever been involved with church finances, you will quickly agree. We will help our members in one way or another. It might be with money, but it also might be with biblical, financial counsel, and accountability. Sometimes we talk about giving up that Starbucks or passing on a new outfit, or you’ll be encouraged to eat at home instead of eating out and then we can give to a good church cause, but these early believers were selling property and land to meet the needs of other believers.

We have such abundance in the church. We fill our homes with stuff and when it overflows, we put stuff in the attic, then is spills into the garage, then we build a shed, and that overflows so we put our stuff in a storage unit. We end up paying money to store stuff we don’t use and likely won’t use. Why? Because we’ve bought into the idea of the American dream. I’ve never heard of the Honduran dream or the Brazilian dream, or the Paraguayan dream. The American Dream was publicly defined in 1931 by historian James Truslow Adams. He coined the phrase in his book, Epic of America. In the book, he says, “The American Dream is that dream of a land in which life should be better and richer and fuller for everyone, with opportunity for each according to ability or achievement.” He goes on to say the American Dream is not, “. . . a dream of motor cars and high wages merely, but a dream of social order in which each man and each woman shall be able to attain to the fullest stature of which they are innately capable, and be recognized by others for what they are, regardless of the fortuitous circumstances of birth or position.

The America Dream seems contrary to the example of the early church. Maybe you’ll point out that what the early church did was descriptive and not prescriptive. You might say, “We don’t have to sell our houses and land to meet people’s needs,” and I would agree. I think it would be appropriate to look at an Old Testament passage from a book few people have read let alone studied. Take the time to turn to Haggai 1. To quickly set the context, a remnant had returned to Jerusalem from exile in Babylon. There is economic hardship in the land of Judah. Look at the five things Haggai says is going on in vs. 5-6. Even though they’ve planted a bunch of crops, they’re not getting much in the way of harvest. Since the harvest isn’t so good, there’s not much food to satisfy their hunger. There’s not enough to drink to quench their thirst – the word drunk here means satisfy fully. They just can’t keep warm with the clothes they have. For the people that do work, it seems like they just put their money into a pocket full of holes where it disappears. The people have got to be thinking, “How in the world can we afford to rebuild the temple when we can’t even afford to take care of our families?” Many today would ask the same question, “How can I afford to sow into the work of the Lord, when I’m having trouble making ends meet?” I cannot afford to tithe or give.

In v. 7, the Lord says, “Consider your ways.” Haggai doesn’t stop there. Look at vs. 8-11. The real call is to evaluate your priorities. Have you ever thought that perhaps your current economic situation is a result of misplaced priorities? The people of Haggai’s time sure didn’t. They were content to hang out in their paneled houses all the while neglecting God’s house. In other words, they were more concerned about how their own houses looked. Their priorities were messed up. These early believers Luke is talking about are way different than the remnant that returned to Jerusalem. I think it’s fair to ask, is your attitude more like those exiles that returned to Jerusalem or these early believers? The early believers sold their stuff when there was a need and brought the proceeds to the Apostles. In the church today, we operate a little differently. We receive tithes and offerings as a way to support the mission of the church God established in Scripture and to fulfill the vision of your pastors. That financial support typically comes in through giving a portion of the wages people earn through their vocation. The attitude of these first century believers demonstrates an attitude of sharing. We are grateful for all the Lord provides for us at 3RC and I don’t take for granted the blessings He has poured out on me. But sometimes, we focus more on what we don’t have than on what we do have and on what God can do. These believers used what God had blessed them with to meet the needs of others in the church.

What’s mine is yours. If you have a need, we must be willing to see those needs met. There is no reason anyone in the church should walk around naked or hungry, but if you have Netflix and the fastest interned available and can’t pay the electric bill, there’s some issues. As Paul said in Phil. 4:19, “And my God will supply all your needs according to His riches in glory in Christ Jesus.”

An Unlikely Leader

Check out the video here.

The last time we were in Acts, Pastor Mark walked us through some mountain top experiences. No matter how exciting those breath-taking experiences are, they cannot sustain life. Food and water are found in the valley and that’s where God equips us to live life for Him. This morning, we’ll see one of the disciples take a position that no one would have foreseen.

I hope you’ll take a look at our passage found in Acts 1:15-26.

You’ve heard it said that you never get a second chance to make a first impression. Simon Peter made a great first impression in Scripture, but we often forget about that and focus on his shortcomings. According to Matt. 4:18 and Mark 1:16, Simon Peter was recruited by Jesus on the shores of the sea of Galilee along with his brother Andrew. Scripture tells us that Jesus told them, “Follow me, and I will make you fishers of men. Immediately they left their nets and followed Him.” (Matt. 4:19-20) Peter made a great first impression of obedience.  he did what Jesus commanded him to do. As we get to know Peter through the gospels, we begin to see him in a different perspective. We saw his faith waiver when he walked on the water toward Jesus in Matt. 14:30. When Jesus told the gathered crowd that the Pharisees were like blind men leading blind men, Peter asked Jesus to explain what that meant. He rejected the idea of Jesus’ atoning death and even tried to rebuke Him in Matt. 16:22 when Jesus responded by saying to him, “Get behind Me, Satan!” (Matt. 16:23) Peter struggled with forgiveness wanting to limit it to seven times; quite generous when you think about being wronged by the same person. He didn’t want Jesus to wash his feet. And no one will ever forget Peter telling others that he did not know Jesus. We learn that Peter was as human as any of us and we like to remember all his failings, but the Peter we see in Acts is not the same Peter that likely screamed like a little girl when he started sinking in the water.

Then we begin to see the new and improved Peter. “At this time” refers to the times of prayer and waiting that followed Jesus’ ascension to heaven. “Peter stood up in the midst of the brethren (a gathering of about one hundred and twenty persons).” Peter stood up; he took the lead here. The other 10 disciples would have been there too. These men that walked and talked with Jesus, who saw and experienced things that no one in history has experienced since were all together and Peter is the one that takes the lead. Some people are born to lead and others have leadership thrust upon them. There was no election here, no casting lots, no drawing straws, no jockeying for position. Peter stood up and took charge because that’s the way God wired him. Peter shares what I believe was a very impassioned message that I’m going to highlight.     “Scripture had to be fulfilled.” The Bible is right and it’s always right in every case when taken in context and applied in and with the correct cultural understanding. Either Scripture is correct all the time or it’s not. The benchmark for a true prophet of God is that all his predictions come true; if the predictions or prophecies do not always come true, even one time, then they are not a true prophet of God. Peter uses the past tense in v. 16, “The Scripture had to be fulfilled, which the Holy Spirit foretold by the mouth of David concerning Judas, who became a guide to those who arrested Jesus.” Peter is referring specifically to Ps. 69:25 which he quotes in v. 20a and even reminds us that all Scripture is given by inspiration of the Holy Spirit. Peter is reminding the people about what happened and we tend to think a lot of time has passed, but look at v. 12. This was right after the ascension.

Peter knew the Scripture and he knew the importance of it. You can say all day long how important Scripture is in general and is to you, but if there is no demonstration of that importance, it’s just words. I know from experience how excited people get about an upcoming Bible study. You will never get all you need in the walk of faith by listening to your pastors or teachers. The mandate in 2 Tim. 2:15 is directed at all believers. Until you get a hold of that, your growth will be limited, at best. In the same breath, Peter gives us some insight into Judas. You’ve heard about the duck test? If it looks like a duck, swims like a duck, and quacks like a duck, then it probably is a duck. This uses what is known as abductive inference. Since Judas looked and acted like a follower, the most likely conclusion is that he was a follower. There were clues along the way that although he looked like a duck and quacked like a duck, he was a chicken. Just because someone acts like a follower does not make it so. This has and does plague the church even today. People in church walking with believers and acting like believers, but have never made a decision to follow Christ for themselves. I maintain and will maintain for all my days that there is strong evidence in Scripture that does not suggest we become more and more like Christ as live a life of faith, but Scripture demands that we become more and more like Christ as we live our lives in obedience to Him. It’s really hard for us to grasp how Judas walked with Christ and the disciples for those years in public ministry and experienced the wisdom of Christ and observed the miracles of Christ and yet remained lost. Peter even tells us in v. 17 that Judas was counted among those in ministry. Vs. 18-19 provide a parenthetical thought about Judas that Luke gives us as a side note for our understanding. Then we come to the second half of v. 20 which gives us the purpose for Peter standing up. Peter quotes Ps 109:8 giving us the business at hand and says, “Let another man take his office.” “Office” that Peter refers to literally means position as overseer.

Take a look at the qualifications for Judas’ replacement. I guess a good question to ask is why replace Judas at all?        Why not continue with the eleven? These men had demonstrated their faithfulness, they were capable, they were hand-picked by Jesus. There is no biblical requirement to have twelve in this office that Judas vacated. When we get to Acts 12:2 that tells us the Apostle James died and no replacement is mentioned. Perhaps adding a 12th apostle is a reference to the 12 tribes of Israel or to the 12 thrones of Revelation. This we do know: Jesus told the disciples in Matt. 19:28 that they would sit on 12 thrones. Given what we know about Judas, Jesus could not have been thinking that Judas was one of the 12 that would be in heaven. At the very least, and not a bad reason at all, Peter reminds the crowd about what Ps. 109:8 says. Scripture must be fulfilled.

In considering a suitable replacement for Judas, you’d think it wouldn’t be a big deal. Peter was looking for a duck and it really had to be a duck. Peter stands and gives the crowd the first qualification. Judas’ replacement must be a man who witnessed, first-hand, the entire ministry of Jesus. That means he must be faithful. He must have persevered over time. From Jesus’ baptism to His death to His resurrection to His ascension. Peter and the rest of the original 11 most certainly would have known the one that would be recommended. The recommendation was coming from the 120. This was the qualification for the apostleship that we will see throughout the book of Acts, but the office didn’t last forever. The key qualification then is obviously, the one chosen must be an authentic believer; a follower. How do we know? Because faithful people do not quit. There is a demonstration in their life of the power of God over time. I know too many people that are on fire for God for weeks or months. I don’t know a ton of people that are on fire for God for years and decades. I do know lots of people that have attended church for years. This is a wonderful reminder that ministry leaders should be considered and chosen from those people that are already faithful. So, a demonstration of authentic Christ following is the baseline.

The other qualification is that the one chosen must be a witness to the resurrection of Christ. This would be crucial as they went about sharing the good news of Christ. That’s different than what we share about Christ. In speaking to the Gentile believers in Ephesus, Paul reminded them that their faith was built, “on the foundation of the apostles and prophets, Christ Jesus Himself being the corner stone.” (Eph. 2:20) Two men were recommended: Joseph and Matthias. Both men qualified, but one only one would be selected. No secret ballots, no show of hands. “And they prayed and said, “You, Lord, who know the hearts of all men, show which one of these two You have chosen to occupy this ministry and apostleship from which Judas turned aside to go to his own place.” They prayed. In Lu. 6:12-13, we see Jesus praying before the original 12 were selected. They prayed because God knows the heart of a man. “And they drew lots for them, and the lot fell to Matthias; and he was added to the eleven apostles.” Don’t freak out by what looks like the element of chance. God chose who He would choose. In those days, this was the way it worked. As we’ll see next week, the Holy Spirit did not operate ten the way He does now. Matthias is chosen without fanfare, without ceremony, and takes his place among the 12.

We started this morning looking at the first impression we get from Peter. While he had some issues when he was new to the faith, we saw him emerge as a leader of the apostles: Peter – version 2. He shared the importance of Scripture with the 120. He reminded the people about Judas and provides the qualifications for the office of Apostle. Matthias is selected and walks out of the Bible, never to be heard from again. Would there be other apostles in the New Testament? What about people that call themselves apostles today? Stay tuned as we walk through this awesome book.

The Miracle of Easter

I’ve got big news: April the giraffe has given birth! Not only is the womb empty, the tomb is empty! Today, Easter is observed all over the world, but do we really understand this day that many people celebrate? Is it just another consumer holiday where we look forward to seeing everyone’s new outfits, finding eggs, and eating jelly beans, chocolate, and peeps? Maybe you enjoy Easter because it generally marks the beginning of Spring. I don’t want you to miss the miraculous and eternal significance of Easter. I don’t want to get ahead of myself, so let’s go back in time from the first Easter to a week or so earlier. As you’re turning to Luke 19:28, earlier in Luke 19, there is the miraculous transformation of Zaccheus; then there is the parable of the talents or minas and we come to what is called the triumphal entry.

Take a look at our passage from Luke 19:28-40.

Who is this Jesus? The name Jesus brings many thoughts to people’s minds.  Names are like that; they mean a lot. Sometimes nicknames are commonly associated with people and are instantaneously recognized. Old Blue Eyes – Frank Sinatra. The King of Pop – Michael Jackson. The King – Elvis. Bruce Springsteen was the Boss. Gordon Sumner is better known as Sting. Michael Jordan is known as Air Jordan. Our Secretary of Defense is James Mad Dog Mattis. There are the not so great people like Ivan the Terrible, Jack the Ripper, Bloody Mary, and Vlad the Impaler. Biblically we have John the Baptizer and Lydia the seller of purple. Few people call him Thomas without preceding it with doubting.

These descriptive names are no different for Jesus. In Matt. 1:21 an angel appeared to Joseph and told him, “She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins.” Jesus means Jehovah is salvation. Jesus most often referred to Himself as the Son of Man. He is known as the Messiah. The Light of the world. The Prince of Peace. The bright and morning star. He is the alpha and the omega. He is the redeemer, the advocate, the bread of life. He is the power of God. He is the Lamb of God, the good shepherd, the high priest. He is the King of kings and the Lord of lords. He is the resurrection and the life. That’s who Jesus is. This Jesus was loved by people from all walks of life. This is the Jesus that the prophet Micah said would come to rule Israel; One whose, “Goings forth are from long ago, from the days of eternity.” While loved and adored by the common people, this Jesus was despised by the religious groups of the day – the Pharisees and the Sadducees. Jesus upset the apple cart; He rocked the boat; He went against the flow, He said things that were different than what those religious people had been taught and what they believed. They called Jesus a blasphemer, they judged Jesus because He hung out with the less desirables; the tax collectors and sinners. They accused Him of violating the Sabbath because He encouraged His disciples to pick grain when they were hungry. They didn’t like this, in fact, “The scribes and the Pharisees were watching Him closely to see if He healed on the Sabbath, so that they might find reason to accuse Him.” (Luke 6:7) Jesus taught on the Sabbath, Jesus healed on the Sabbath.

So now we know who Jesus is, but why do we need Jesus? The religious crowd of the day despised Jesus because He threatened their power, their control, their desire to be elevated above others, their desire to be better than anyone else, their desire to control their own destiny, their desire and requirement for everyone to follow the Law. The Law was an interesting thing. Various religions and even denominations attempt to control people by requiring the strict following of a set of rules and regulations. Rom. 3:19-20 says,  Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin.”  Even though the Pharisees wanted everyone to keep the Law, they were powerless to keep it – all the Law did was show people they were law breakers. We need Jesus because no matter how good we think we are, the Bible says there is not a single person that is good.

The Bible is very clear about our need for redemption. We need redemption because according to Rom. 6:6 we are slaves to sin. Sin owns us, it is our master. Rom. 3:23 says, “All have sinned.” 1 Jo. 1:8 says, “If we say we have no sin, we deceive ourselves.” Rom. 6:23 says, “The wages of sin is death.” What is sin? If we redefine what sin is, it’s easier to deal with. In our culture, we conform to the idea that personal feelings are the barometer of right and wrong, of morality and truth. We seek comfort and the least resistant path. We seek to please ourselves. We listen to so called “Christian teachers” or influential people who make us feel better about following our own path, about living in sin. Instead of calling people to repentance and authentic Christian living, these people refuse to call sin what God calls sin. We have a whole new generation of people that have succumbed to cultural pressure that it’s intolerant, judgmental, and unloving to declare God’s truth as absolute. I love Paul’s description of this found in Gal. 5:19-21. “The deeds of the flesh are evident.” Evident is from the word that mean plainly recognized. These are the things of the flesh – they are incompatible with a life that follows God. Left to our own devices, we cannot enter the Kingdom of Heaven.

We know who Jesus is, and we know why we need Jesus, now what should we do with Jesus? In answering this very question to the Jews that gathered in the treasury at the temple in Jo. 8:34-36: “Jesus answered them, ‘Truly, truly, I say to you, everyone who commits sin is the slave of sin. ‘The slave does not remain in the house forever; the son does remain forever. So if the Son makes you free, you will be free indeed.’”         There is freedom in Christ. It’s freedom from the penalty of sin, not from the consequences. God will not and cannot allow us to get away with sin, but don’t expect to see someone’s nose grow if they tell a lie. Our cure then, comes not by redefining sin or by avoiding it. Our cure comes by admitting our sin, turning from it and receiving Jesus Christ as Lord and Savior. Easter is about hope, it’s about life; it’s about fulfilled promises; it’s about Jesus. Maybe you’re thinking, “I want to be free, how do I get this freedom?” To answer that question, we need to go again to the standard of truth. Remember that each of us is a sinner, we have all done wrong. Rom. 6:23 says, “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” As with any gift, you must accept it; just because it has your name on it does not make it yours until you receive it. Maybe you’re thinking that you need to try harder to be good and righteous. No, the answer to sin is not to try harder to avoid it or change who you are. No matter how hard you try, no matter how good you are, it’s not enough. Eph. 2:8-9 says, “For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast.” Rom. 10:9 says, “If you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved.” Confess is a great word. It means the same thing as agree. In other words, when you confess to God your failure to meet His standard or admit your wrongdoings, you are agreeing with Him. Maybe you’re thinking God won’t accept me like I am. Pastor Ian if you only knew about me. Are you thinking, when I give up ___________, I will be good enough and then I will follow Christ. Here’s the good news: “But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.” (Rom. 5:8) We don’t have to try harder because God knows that apart from Christ, we can do nothing. (Jo. 15:5) Rom. 10:13: “For ‘WHOEVER WILL CALL ON THE NAME OF THE LORD WILL BE SAVED.’” It is a guarantee. Becoming a Christian is a choice; it is a decision only you can make for yourself. Being a Christian really means being a follower of Christ. God changes your heart, changes your attitude, and you joyfully want to follow Jesus. It’s not something you do begrudgingly. Being a follower of Christ gives you freedom! You are not a Christian because you live in America or because you attend church, or because you pray or read the Bible, or go to a Bible study. You are a Christian because you have made a decision to trust in what Christ did to pay the penalty for sin; you choose to follow Christ. Paul gives us this hope in Rom. 6:10-11, “For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.” “To all who received him, to those who believed in his name, he gave the right to become children of God.” (Jo. 1:12)

So how did we get to the point of death? What began just five or so days earlier as Jesus rode into Jerusalem on a colt with people waving palm branches and expressing their adoration for this man from Galilee, all that adoration was overwhelmed by the crowds in Jerusalem that demanded His death by crucifixion. They got what they asked for and Jesus was sentenced to die on a cross for being found guilty of nothing. Jesus dies a horrible death on the cross and was buried in a tomb. The rest of the story is found in Luke 24:1-9. Easter is all about the penalty Jesus Christ paid to cover our sin debt. He shed His blood for you because of His incredible, unending, and unconditional love. He is not here because He is risen. Easter is all about the resurrection of Jesus Christ and the new life that He can give you.

You have heard about who Jesus is and why we need Jesus. You have heard about what you should do with Jesus now there remains just one question. What will you do about what you know?